TaiHao

One of the biggest differences between practitioners and ordinary people is life span. When mortals grow old, those in the immortal realm will still remain young forever; when mortals turn into a cup of loess after a hundred years, those in the immortal realm will still live forever and never die.

It's just that the lifespan of a practitioner also increases step by step, and his lifespan is extended bit by bit as his cultivation progresses. There is absolutely no such thing as a foundation-building monk who can survive for tens of thousands of years.

In the four realms of refining qi and refining qi to transform into gods, if you want to increase your longevity, you can only rely on the four opportunities of building the foundation of Tianmen, condensing golden elixir, training the soul, and becoming a flying immortal, and rely on the interaction between heaven and man. A great opportunity to unite and take action to extend your life.

According to Taoist research, the innate lifespan of a normal mortal is 120 to 150 years old. However, due to various acquired behaviors, few people can live to their innate lifespan and die prematurely. It is common to find that even if someone exhausts his lifespan and dies peacefully, his lifespan is much shorter than his innate lifespan when he was born. This is because acquired damage to the body causes hidden damage that damages the innate vitality.

But cultivation is different. With cultivation and health maintenance, even the initial period of storing essence and nourishing Qi will allow monks to recuperate their bodies, making their life span closer to their innate longevity.

When building the foundation, the interaction between heaven and man will also extend their lifespan by dozens of years, allowing them to break the first natural shackles on mortals, and provide them with the most basic longevity convenience for practice.

According to the estimates of many seniors in the Taoist sect, as long as one does not condense the golden elixir to survive the three disasters, his lifespan will be three hundred years old. On top of the more than 100 years old of the innate bones, the lifespan has been nearly doubled again. Three hundred is the limit before the golden elixir. Even if you take various life-extending elixirs to change your life, it will be difficult to escape this fate.

Take Jiang Yuanchen as an example. When he came out of the mother's body, his innate root bones had an innate lifespan of 130 years. After practicing Qi training and taking various medicinal diets to recuperate him, even if he could not live to his innate lifespan Easily live to the age of a turtle, and even cross the big threshold of a hundred years.

After establishing the foundation of harmony between heaven and man, his innate age was increased by another hundred years to one hundred and thirty years, directly reaching two hundred and thirty years. As long as he cultivates the golden elixir in these two hundred and thirty years, he can continue to increase his lifespan and extend himself for a long time. But if you cannot successfully form the elixir during these two hundred and thirty years, you can use life-extending medicine to evolve your own aging, but you will still not be able to exceed the limit of three hundred years of mortal transformation at most.

One hundred years of life span is considered a good record in the records of Taixu Taoist Sect. Even Chen Hao only had ninety-seven years of life span. There are very few people who can break through the one hundred years mark. Even Patriarch Ziyang, who was the first person in the Taoist sect, only added 120 years to his life at the foundation level. Combined with his original lifespan of 150 years, he has a total lifespan of 270 years.

But the length of life is one thing, and the time of practice is another. Don’t talk too much about the centuries-old golden elixirs and thousand-year-old souls throughout the ages. Even the practice deeds of many seniors are recorded in the Taixu Taoist Sect's Golden Book and Jade Certificate, and many people formed golden elixirs within a hundred years to achieve immortality, so it is of no use to be obsessed with the length of lifespan.

The spiritual energy vortex above Jiang Yuanchen's head gradually dissipated, and the purple energy around him also dissipated, and a lavender robe was put on Jiang Yuanchen's body.

"Zixia Treasure Clothes!" Chen Hao couldn't help but sigh as he looked at the newly condensed Zixia magical power.

Zixia Dharma Clothes is a magical power that is formed from the great perfection of the outer sect's "Zixia Jue". You can then continue to practice this magical power by choosing the corresponding Immortal Technique to practice, so this magical power is also very popular in the Taixu Taoist Sect. universal. The founder of Taixu Taoism, Ziyang Zhenren, used Ziyang Tianyi to easily withstand the attacks of three Yuanshen Zhenren of the same level.

In the recent demonic calamity, Chen Hao saw many of his fellow disciples' robes shattered, the purple energy dissipating, and countless corpses falling into Qingyang Lake. Even the chief disciple of the Eighth Generation True Inheritance used Zixia Treasure Clothes to evolve the magical power of the universe into a sky-shielding robe, and refined three golden elixir demon monks to death in one breath.

"It's pity that there are thirty-two of my eight-generation true successors. In the end, only five of us are left." Chen Hao thought about the evil catastrophe back then, and felt very sad in his heart.

The three major demon sects, the Blood Yang Demon Sect, the Tian Jue Demon Sect and the Yin Yang Xuan Nidao, joined forces to besiege Baiyang Mountain, and several Golden Core Demon Cultivators invaded the Baiyang Mountains. The mountain gate formation was broken, and many spiritual peaks in the southeast, northwest and northwest were captured. In the end, all Taixu Taoist sect members were forced to escape into the Ziyang main peak. Only with the desperate resistance of many Jindan sects could they firmly hold the main peak. The vast Baiyang Mountains are full of monks' bones and broken magical weapons, and even Qingyang Lake under Ziyang Peak is dyed bloody. If the last real Yuanshen hadn't sacrificed his life to sacrifice an immortal weapon to scare them away, I'm afraid the Taixu Dao Sect, one of the nine immortal sects, would have been destroyed long ago.

"We have recorded this grudge. When the thousand-year evil calamity happens five hundred years later, we will naturally seek justice!" The reason why Chen Hao pays attention to Jiang Yuanchen is because he has become The potential of the Ninth Generation True Inheritance. When Taixu Dao Sect is currently lacking in strength, it urgently needs the Ninth Generation disciples to grow up as soon as possible and take up the leading role. Otherwise, with the remaining five Eighth Generation True Inheritance, plus a few seventh generation elders, if we can Will the orthodoxy continue for a long time?

A small demonic tribulation occurs once in five hundred years, and a major demonic tribulation occurs once in a thousand years. This is the nightmare of all cultivators in addition to the three disasters and the nine disasters. Countless immortal sects and orthodoxies were destroyed because of the demonic tribulation, and countless immortal sects and traditions also relied on the demonic tribulation. Great prosperity.

The Taixu Taoist Sect was established eighteen hundred years ago and has experienced three demonic tribulations so far. However, the small demonic calamity fifty years ago was actually more tragic than the thousand-year demonic calamity five hundred years ago. Except for the three In addition to the alliance between the Great Demon Sect, there are of course some conflicts within the Taoist sect. If someone hadn't tipped off the Demon Sect, just imagine how the Demon Sect would have chosen the moment when the two real Yuanshen left to attack the gate of the Taixu Dao Sect?

Don’t think of anyone else except that family! Not only Chen Hao, but all the survivors of the Taixu Dao Sect knew this very well, and they silently licked their wounds one by one, preparing to settle accounts with those few during the next demonic calamity.

The sound of Qingming sounded, and the nine volumes of Luo Jiang's ink paintings turned into powder. Among them, the nine true meanings merged with the water energy between heaven and earth and turned into a volume of spiritual pictures that flew into Jiang Yuanchen's hands. Under Wangyue Cliff, the river water also rolled into whirlpools after the birth of this spiritual diagram, and the surrounding water vapor was stirred by this diagram.

"Nine curves are connected in a series, and they are the condensation of water essence. Why not call it a river map." Jiang Yuanchen blurted out as he felt that this thing had the same mind as his own.

"This object is made by integrating the Taoism of Luojiang Waterway with the interaction between heaven and man. It can be regarded as the most inferior spiritual object, but it is enough as a carrier to help you refine your life magic weapon." Chen Hao Put away the sadness and resentment and float down from the sky.

Wearing a drop-shaped jade crown on his head, holding a water-distributing ruyi in his hand, and surrounded by water auras to protect him, the water image in the Jinsha Stream was instantly smoothed.

"Senior." Jiang Yuanchen saluted quickly after seeing Chen Hao's arrival.

"There is no need for this. You have to call me 'Uncle Master' after entering the inner gate." Chen Hao watched Jiang Yuanchen finish his work and then said: "This river map borrows your light of the unity of heaven and man, plus the water essence of Jinsha River. The origin becomes the most superficial waterway spiritual object. This object is connected with your mind and is most suitable as your natal magic weapon. After you enter the inner sect to teach the method of immortality in the future, you can use the spiritual magic weapon to refine this object into a magic weapon. Treasure weapon."

Jiang Yuanchen nodded in greeting, then Chen Hao said again: "At the age of eighteen, when the foundation of Tianmen was built, your qualifications are enough to enter the inner sect as the seed of the true inheritance. But with the help of me, the Luojiang Jinshaxi River, you can understand the waterway, so here you can give me I have been working for three months, which can be regarded as the price of understanding the waterway." There was an unquestionable attitude in his words, and then a black conch fell into Jiang Yuanchen's hands, and Chen Hao's figure disappeared directly. "In three months, you will be responsible for the operation of the waterway of Jinsha Creek and the control of wind and rain."

The movement of waterways and the regulation of wind and rain, aren't these the duties of the Water God? Jiang Yuanchen was stunned and quickly took the magic conch in his hand, and a stream of water god's power was transmitted out. At the same time, there was another inheritance seal left by Chen Hao in Jiang Yuanchen's Niwan Palace, which informed him of some common sense in the practice world.

So you want me to cut off the relationship with Jinshaxi? Jiang Yuanchen understood Chen Hao's plan after getting some knowledge about the spiritual world from the magic conch.

Jiang Yuanchen understood the way of water virtue with the help of Jinsha River. If Chen Hao hadn't interfered from the side, he would have used the way of water virtue to become a god. But even so, Jiang Yuanchen and Jinsha Xi have also formed a causal relationship, and running the priesthood here for three months can be regarded as the end of the causal relationship between the two.

In addition, Jiang Yuanchen has just successfully built the foundation, which is where he can consolidate the Tao foundation and continue to use Jinsha Creek to understand the Tao of Water Virtue.

"According to Master Chen's Fa Luo, there should be a waterway hub in Jinsha Creek." After Jiang Yuanchen collected the many ink on Wangyue Cliff, he inspired the power of the Water God Fa Luo to jump into Jinsha Creek.

Jinshaxi is just a branch of Luojiang. Imagine that Luojiang is now just a golden elixir water god. What level of water god can that branch of Jinshaxi support?

The conch that Chen Hao handed to Jiang Yuanchen was a water god's command that Chen Hao condensed with his own water god power. It could temporarily form a false water god for Jiang Yuanchen, allowing him to control the water veins that channel Jinsha Creek.

When Jiang Yuanchen went down into the water, the water god's power in the conch formed a water cocoon around Jiang Yuanchen, and guided Jiang Yuanchen to find the residence of the previous generation of water god.

According to rumors in the market novels, the water gods all live in water mansions, using jade as bricks, pearls as curtains, dragons and horses as chariots, and shark silk as clothes, showing their luxury.

But the water palace in front of Jiang Yuanchen had long been damaged, with only two stone walls standing alone among a group of rocks.

"So that's it. I found a mansion in the mortal world and then moved it underwater with the help of moving method?" Jiang Yuanchen said clearly after carefully looking at the texture of the stone wall and the foundation structure here.

That's right, how could a lowly water god have such a rich net worth to establish a White Jade Water Mansion? It was very rare to be able to drag down a bluestone mansion from the mortal world and then cast a spell to make it immortal, let alone a water spirit beast or a water-dividing hearse.

"It seems that this place was forcibly destroyed?" Jiang Yuanchen rummaged through the ruins of Shui Mansion before he found a white jade altar under Shui Mansion. This altar is the water channel altar that Chen Hao told him through Fa Luo. It is the source of the water veins of Jinsha Creek. Unfortunately, it has been buried under the Shuifu ruins all year round. This altar has not been maintained for decades, and even the above The traces of the formation gradually became blurred.

"Although Uncle Chen has specially left the method of refining the altar, he has not even generated real fire at present. It will be difficult to refine the altar, right? And the water spirit patterns on it are not something that I can distinguish, right?" Jiang Yuanchen murmured while looking at the formation inscription on the white jade altar.

Now that Jiang Yuanchen has successfully established the foundation, it stands to reason that he should enter the inner gate and formally worship the Taixu Taoist Sect, and then practice immortal magic to transform mana and true essence, learn the immortal Tao Jade Hengling Seal, and cultivate weapons, alchemy, formations, spiritual talismans, etc. A must-have skill. But after being left here by Chen Hao to guard the waterway, although he could learn seal script, formations and other knowledge through some of the knowledge left by Chen Hao, it would be difficult to cultivate his true fire without the immortal formula to transform the essence of mana.

Holding the water conch, Jiang Yuanchen's heart suddenly moved and he placed the conch on the altar. The blue water god's mana and the divine power hidden in the altar interacted with each other. With the help of Chen Hao's leftover mana, the altar was directly activated. A water channel sutra map was projected over the altar, and the various conditions of this part of the water channel were truthfully displayed. .