TaiHao

Why is he here? Jiang Yuanchen was stunned and turned to watch the fate of the Nine Kingdoms without leaving any trace.

Nowadays, the national fortunes of various countries have been promoted with the help of Kyushu. Beichen, as the current Dachen Zhengtong, was naturally promoted to the imperial dynasty. Murong Wan'er's country relied on Shinto to establish the country, so it would be a tude dynasty. It doesn't matter to Jiang Yuanchen whether it's north or south, but if you think about it carefully, there is also the possibility of the existence of an imperial dynasty.

But Jiang Yuanchen's focus is on those cultivating sects. Nowadays, the road ahead in Yizhou is not open. As long as someone preaches the golden elixir avenue in Yizhou, it will undoubtedly be a great meritorious deed, and it can at least lead the tide of immortality cultivation in Yizhou.

Are you going to show yourself here and preach the golden elixir avenue? "

"Yes." Jiang Yuanchen nodded: "I have this idea."

The Xiaoyao Sect, didn't Jiang Yuanchen deliberately create this just to take a leisurely pace in Yizhou? Even if there is a Jindan monk in Jinguang Dao, for now, according to the level of practice here, there is not even a Jindan monk!

"It's just that according to the current rising speed of spiritual energy in Yizhou, in thirty years, I will think about preaching the golden elixir method. By then, the first golden elixir monk in this state will definitely come from my sect."

Xiaoyao Sect, Jiang Yuanchen has sensed that the inheritance he left behind has been acquired by others, so if he creates a lineage of Xiaoyao Sect and wants to cultivate this disciple well, then he must get the luck of this state!

Jiang Yuanchen scanned the entire Yizhou, even as the moonlight in the sky gradually became brighter, he threw out the red thread from his sleeves.

Jiang Yuanchen manifested himself as the embodiment of spiritual consciousness, and a silver wheel of light rotated behind his head, swallowing the lunar moonlight in the sky.

Yin God, Jiang Yuanchen's soul is much stronger than ordinary monks. In addition, the Taiyin Spirit Star in the Niwan Palace has begun to evolve towards pure Yang. According to Jiang Yuanchen's prediction, he should be able to complete this step of turning to Yang when he is the Yang God, or it can be called For the sun star.

At the same time, wisps of silver moonlight appeared in Jiang Yuanchen's hands as a carrier, entangled with the red thread. The creatures from the dream world cannot be brought out. But by sending out the red thread of love that Jiang Yuanchen refined himself, and using the power of the moonlight to condense it before it dissipates, the real red thread of marriage can be refined.

This is the method of refining the artifact, the way of combining heaven and man, and weaving it with the power of the sky, moonlight and human love. Murong Wan'er also reached out and poured the Shinto magic power into the red thread. The last red thread was woven into a concentric knot in her jade palm as a marriage artifact.

"So, let's do an experiment with Yizhou first." Murong Wan'er threw a spiritual light into his temple. After receiving Murong Wan'er's divine will, the priests began to promote the new priesthood again.

This priesthood. It was preached by the Diyuan Goddess, and then Murong Wan'er made up a mythical story.

Earth Yuan Goddess is a human being who is ignorant of human nature, loves and hates, there are "qingren" who cannot be married, and there are many mortals who are trapped in love and cannot follow the right path. So after seven days and seven nights of hard thinking, I met Taixu Mengjun in my dream. Mengjun laughed. The goddess of revelation transforms into the god of marriage to guide all living beings into the right path of love. Later, Mengjun cast a spell to collect the love thoughts of all living beings, refined an artifact, and taught it to the Earthly Goddess, asking her to tie the red thread of marriage for all living beings.

Murong Wan'er was very smart and did not forget to involve Jiang Yuanchen when promoting herself, making it easier for Jiang Yuanchen to be recognized by all living beings. Moreover, involving the Diyuan Goddess and Meng Jun from time to time will naturally make Jiang Yuanchen more inclined to Shinto.

Later, Jiang Yuanchen and Murong Wan'er started making cloth in Yizhou respectively, and then returned to the dream world.

"Fellow Taoist. Now that you have a marriage artifact, you might as well take these people away!" Jiang Yuanchen pointed at the dream world, and a city was looming. Here are the souls trapped in the belly of the mirage dragon.

The living souls were neither alive nor dead, and it was difficult for Jiang Yuanchen to deal with them in this embarrassing state. Now that the god Murong Wan'er came to visit in person, Jiang Yuanchen immediately thought of handing these living souls to Murong Wan'er.

"I'm not a god after all, so I don't know how to collect divine servants. Why don't I leave it to my Taoist friends to take care of me? Whether I take it under my command or give it to the holy baby as a new soul, it all depends on the Taoist friends' wishes."

"Another burdensome burden! You are too lazy!" Murong Wan'er rolled her eyes at Jiang Yuanchen and said angrily.

But looking at the sleeping souls in Mengcheng, she couldn't bear it, and stretched out her hand to put Mengcheng into her sleeves: "That's all, just be a servant of the gods in my Huangtian Divine Realm! You can only let them fall asleep slowly. . Wait until the anger dissipates. Go to my place, you can still be considered a person."

After that, Murong Wan'er said goodbye and left, but Jiang Yuanchen's face turned cold after Murong Wan'er left. Among the millions of dreams in the dream world, I found the dream of a mortal in Yizhou and entered it.

Humans have five senses and six consciousnesses, and the sixth consciousness is the rudiment of spiritual consciousness. After the foundation building period, monks will try to control consciousness and observe the world with spiritual consciousness.

But the human body not only has six consciousnesses, but also a seventh consciousness after the six consciousnesses - self-consciousness. The true nature of man.

In the Taoist understanding, a person's soul can be called a spirit god after building the foundation, and he can view the universe with his spiritual consciousness. The golden elixir was later called the Yin Shen, and it could travel out of the body at night. After the Yuan Shen is the Yang Shen, who can reincarnate independently.

These three types also refer to consciousness, but they divide consciousness into three levels. Jiang Yuanchen has carefully divided these three kinds of consciousness since he understood the method of "Three Thousand Pearls of Wisdom" and observed the dream world. The sixth sense is for refining qi and transforming it into spirit, the seventh sense is for refining qi and transforming into spirit, and the eighth sense is for refining spirit and returning to void.

There is no so-called inspiration in the Buddhist concepts Jiang Yuanchen obtained from jade beads. In the final analysis, Buddhism in this world is only the path of great light. The Buddha of Buddhism originally followed the path of boundless light and was once called the Lord of Spiritual Light or the Lord of Infinite Light.

Jiang Yuanchen's concept of nine senses is classified with the help of the concepts of dreams and illusions of all living beings. The five senses required at the beginning of the illusion are also the five senses of the eyes, ears, mouth, nose, and body. In addition, the sixth sense is consciousness, and the seventh sense is self-consciousness.

I know, this is also the feeling Jiang Yuanchen found from all living beings after observing the dream. Everyone has it, and it is buried deeply in the sixth sense. The sixth sense is external, and the seventh sense is internal. Awakening the seventh sense means opening the door to the golden elixir. In other words, the innate nature at the time of forming the elixir is this thing.

The eighth sense of destiny and the ninth sense of heaven and human consciousness are only his speculations. He needs to truly succeed in cultivation before he can perfect the method of the nine senses and develop a line of fantasy cultivation.

The paths lead to the same goal. Even if Taoism does not have a real theoretical explanation of the theory of the nine senses, it also refers to these feelings invisibly with the innate nature of the golden elixir method.

Jiang Yuanchen is called one heart and two bodies. This heart refers to his self-awareness, which is the seventh sense. Only the body with this kind of self-awareness is Jiang Yuanchen's true self. Therefore, he can control the innate Tao body and the Kunyu incarnation at will to transfer his consciousness back and forth, so as to maintain his immortality.

Of course, this is mentally draining. Jiang Yuanchen also needs to regularly take the original wish water bred in the dream world to replenish his spirit.

In the final analysis, the dream world is a projection of the minds of all living beings. When Jiang Yuanchen is in charge of the dream world, he can also handle things calmly with the help of the minds of all living beings.

Self-obsession is the thought hidden deep in everyone's heart. If this thought is destroyed and the self is lost, how can one achieve enlightenment in the future? If it is replaced by other people's egoistic thoughts. The person's personality was also completely wiped out.

After Jiang Yuanchen fell into the dream, he ignored the dreams of wealth and wealth that this mortal believer had, and went straight into the depths of the dream to seal this person's self-law enforcement thoughts, controlled this mortal's body, and quietly went to the Imperial Preceptor's Mansion in the capital of Dachen. In this way, by planting the thought of self-consciousness in this sea of ​​human consciousness, Jiang Yuanchen can control this body for three hours. This is also a small method that Jiang Yuanchen figured out with the help of the nine senses.

The Imperial Preceptor's Mansion may be the reason why Dragon Qi is taboo. This Imperial Preceptor's Mansion exists in the corner of the capital just like the Taoist priests in the past.

Jiang Yuanchen possessed a mortal body, climbed over the wall and jumped into the Imperial Preceptor's Mansion, and a spiritual sense immediately locked onto him.

"Hmph! Now that you've discovered me, why don't you come out!" Jiang Yuanchen said coldly: "Junior Brother Wei, is this the attitude of your senior brother when you see him?"

Emiya. Emiya, who was supposed to be traveling, actually appeared in this impossible Yizhou! Jiang Yuanchen felt deeply that there was some reason behind this that he didn't know about, and he didn't dare to explain it to Murong Wan'er, so he came over to investigate.

"Senior Brother Jiang?" After Wei Gong personally came over and brought Jiang Yuanchen into the secret room, he carefully looked at the mortal before he was unsure.

"Junior Brother Wei, you are really good at it. This place has been sealed by the ancestor of Tianmen, and you still manage to get in?" Jiang Yuanchen said with a strange air.

"It was Master Lingxu who helped me open the way." Wei Gong was stunned and quickly explained.

Lingxu Zhenren. Jiang Yuanchen was stunned and suddenly sighed: "In the past, when all the disciples celebrated the New Year together, what a harmonious scene it was? Now there is such a disaster!"

The seal left by the ancestor of Tianmen may not be broken by Master Lingxu. He also needs to rely on the people inside and the immortal artifact left by Master Ziyang as guidance. Since it was Master Lingxu who helped Wei Gong clear the way and paid such a high price, it is enough to show that Wei Gong has no problem at all. If Emiya is really related to heretics. So why did the real people go to such trouble to send Emiya in? This also proves Emiya's innocence. In addition, Wei Gong went to Tianmen Realm and his entourage, which also allowed outside verification. In the few years since he left, there were still people outside doing external activities, which also eliminated his suspicion.

"Senior brother, you?" Wei Gong asked doubtfully: "I have Chen Mu as my position. Please use the immortal weapon to clear the way. Senior brother, how did you get in?"

"I had left a backup force in Yizhou as early as the beginning." Jiang Yuanchen said lightly: "The real person asked you to come here, it must be for Da Chen's affairs, right? What does the master mean?" Now Wei Gong has been excluded from the group. Apart from the suspects, everyone else didn't have to think about it. Jiang Yuanchen naturally guessed who secretly communicated the Taixu Dao Sect's information to the outside world.

"The Dachen Dynasty is, after all, a dynasty left behind by heavenly beings. The master's intention is for me to observe and understand here to see if the Divine Sky Heavenly Palace can locate us."

"The results of it?"

"It doesn't seem possible. After the Great Chen Dynasty was cut off from the Four Elephants Tower, it was no longer possible to contact them. And I also checked these royal families one by one, and I didn't notice any abnormalities in their bloodlines." Wei Gong explained.

"That's good!" Jiang Yuanchen said thoughtfully: "The best situation for our Lingzhou is that the Chen Dynasty cannot rule the entire Yizhou. You should understand, right?"

"This is natural." Wei Gong said with a smile. Being sent here by the sect to do things, he would not be a fool. Taixu Dao Sect does not need the emergence of a unified imperial dynasty, and it is not just Jiang Yuanchen's idea.

"I'm so troublesome! If I had known that the master had his own plans, why would I have come here?" Jiang Yuanchen suddenly laughed at himself, and then said to Wei Gong: "Forget it, let's not talk about this. What on earth did you and Chen Mu do? What's going on? When you planted the Tao embryo in him and later achieved the golden elixir, is there something wrong with it?"

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