TaiHao

Learning from heaven and earth, the law is natural, so the practice is spread.

After explaining the Great Way of Heaven and Earth, Jiang Yuanchen changed the topic again and began to explain the method of divination and deduction. It is better to teach people to fish than to teach them to fish. Instead of teaching others how to practice again and again, it is better to teach the method of determination and calculation from the beginning.

This algorithm is not used internally by Taixu Dao Sect, but is a "Three Yuan Yishu" that Jiang Yuanchen found from the books in Tianmen Realm. Determine the three elements of heaven, earth, and water to measure heaven and earth and repair Taoism. It was originally a thing from the Tianmen Realm. In the past, when the Tianmen Realm was in chaos, he kept it and sent it back again, which can be regarded as a cycle of cause and effect.

Murong Wan'er was concentrating, and when it came to deduction, this was what she was least good at. The gods merge into heaven and earth, and indeed have a high grasp of the general trend of heaven and earth, but they are also not good at detailed deductions, which is the specialty of immortality. In terms of calculation, they are no more clever than the immortals.

But now it is widely known that the divine way has been opened in the underworld, but the immortal way has not responded at all, which shows that the immortal way is not as good as the divine way in terms of general trends. On the one hand, the hidden secrets of heaven are on the one hand, and on the other hand, when they perceive the heaven and earth, they will not be affected by the movement of heaven and earth, nor will they sense things that have nothing to do with them. The Yuan Shen observes the heaven and earth. If he didn't specifically go to the dark side to investigate, how could he have noticed the problem of the underworld?

Three days are about practice, three days are about heavenly ways, one day is about calculations, and on the eighth day, it finally shifts to Huang Yadan elixir formation.

"Yellow buds are the root of longevity. Different roads have different concepts, and the definition of yellow buds is also different. One cloud, yellow buds, is the mother of vitality; one cloud, yellow buds, is the foundation of Taoism; one cloud, yellow buds is the foundation of Taoism; one cloud, yellow buds, is the foundation of Taoism. , the beginning of one’s life. Different practices, different paths, and different ways to achieve elixirs.”

Jiang Yuanchen then explained the elixir formation methods corresponding to the three understandings of yellow buds. The first thing to explain is the vitality. That is to say, the most popular practice regards yellow buds as golden elixir seeds. Most casual practitioners agreed with each other after listening to Jiang Yuanchen's explanation. Several elixir-forming monks also suddenly realized that this is the path of their own practice.

What follows is the explanation of the foundation of Taoism, regarding yellow buds as the foundation of Taoism. Innate spiritual light nature, this is the practice of the golden light path. This is where Master Ye Luo's practice method ends. Under Jiang Yuanchen's explanation, countless doubts suddenly became clear, and his Taoism progressed greatly.

And finally, it explains the beginning of life, regarding Huang Ya as the foundation of life, Yuanyang. This is the case in the "Beiming Guizang Jing" of the Xiaoyao School.

When Shen Jinghe was preaching to Jiang Yuanchen, his own magic power fluctuated, and suddenly his own yellow buds began to sprout according to Jiang Yuanchen's instructions. Shen Jinghe has extremely high qualifications, and Jiang Yuanchen hopes to achieve the golden elixir within a hundred years and inherit the state's great fortune. The jade liquid was successfully produced more than ten years ago. Later, I heard Jiang Yuanchen's instructions on the Nine Transformations of Jade Liquid, and re-consolidated them according to the path Jiang Yuanchen, Lin Zixuan and the others had taken in the past. Now Huang Ya was in a natural state, with a flash of Xuanming brilliance on his body, he naturally entered the realm of pill formation.

Jiang Yuanchen smiled and said nothing, and Wei Gong Zhang Xu secretly nodded. He had inherited the Tao seed of this state's luck, and he knew it so quickly. I thought it might be possible to compete for the No. 1 golden elixir in the state.

As Shen Jinghe breaks through the realm, yellow buds form pills. There were several more monks around who broke through or entered the jade liquid. Or enter the elixir, and there are many spiritual birds and beasts outside who have also opened their spiritual wisdom, and they are kneeling at the door of the Taoist palace to listen to the sermon.

After the yellow buds formed the elixir, Jiang Yuanchen concentrated on explaining the method of warming and nourishing the Tao elixir and the three calamities.

"When practicing immortality, three disasters and nine disasters will surely come. The nine disasters are uncertain and depend on human nature. The three disasters are determined by heaven. They belong to wind, fire and thunder. The golden elixir is known as the foundation of longevity, and it must be tempered by the three disasters before you can achieve enlightenment."

This is also something that everyone knows. Although no one in the Tianmen world understands the golden elixir avenue, they have some understanding of the calamity. But when Jiang Yuanchen explained the grades of the golden elixir, everyone couldn't help but be stunned.

Taoist Ye Luo's expression changed slightly: According to their Taoist tradition. Shouldn't the golden elixir be a ninth-grade number?

Wei Gong was well prepared and was not surprised, but Taoist Mai Yi and Murong Wan'er looked at him with suspicion.

Wuxia Dao Pill, True Pill, Real Pill, Broken Pill, Illusion Pill and Death Pill?

Taoist Mai thought: The Death Pill cuts off the path, and there is no possibility of further progress in the future. Magic elixirs are like flowers in the moon mirror, they also have no future. It is similar to the lower third level of the ninth grade elixir. Both the Broken Pill and the Real Pill can be used for further cultivation, but the Broken Pill can only complete the Golden Pill level, while the Real Pill can break through to the Yuanshen. Both of these should be achieved by the general public in the cultivation world. As for the true elixir and the nine colors of the Dao elixir, he should be said to be a momentary hero. But Wuxia Dao Dan——

Taoist Mai said: "Fellow Taoist, I wonder what the difference is between the Wuxia Tao Pill and the First Grade Tao Pill?"

"Whether it is a first-grade Dao Dan or a Wuxia Dao Dan, they are all made of one's own great way. There is no difference between the two. It's just that the Tao Dan Wuxia is the foundation of itself and a derivative of its own supreme law, while the First-grade Dao Dan has become a kind of The method of forming an elixir. I would like to ask, if you follow the path of the predecessors to achieve a first-class elixir, it is just the way of the predecessors. How can you get a glimpse of the true meaning?"

Taoist Mai suddenly realized: if he is the first-grade Taoist elixir, he can be regarded as the flawless Taoist elixir if he is the one who created the method to make it. But in the future, we will follow the path of our predecessors and lose our true self. Losing our authenticity is a flaw. How can we be considered flawless?

"The Sixth Alchemy Way replaces the Nine-Rank Alchemy Way with the method of alchemy refining and tasting. Sure enough, there is another big change in the world of cultivation!" Taoist Mai Yi has no magical powers, only Taoism in his body, and he is a Taoist monk. His moral conduct is far superior to that of Jiang Yuanchen, so he can see the significance of Jiang Yuanchen's move.

As the sixth level of alchemy spread, countless golden lotuses surged in the Tao Palace. Murong Wan'er is the respected mother of the earth. After seeing the golden lotus, she couldn't help but be surprised: "Xuanhuang Merit Lotus?"

Then, streaks of rays of light gathered in the sky, covering Jiang Yuanchen's body like a robe to avoid disaster.

Re-establishing the golden elixir system will prevent everyone from going astray by searching for the first-grade Taoist elixirs of their predecessors. It is a great merit for the immortal way, and it has its own luck and merit.

Behind his head, a Tao Fruit Treasure Wheel rotates, and in addition to the stars in the boundless sky, there is a black-yellow merit aura that transforms into the Tao Wheel.

Seeing this, Jiang Yuanchen was in a happy mood and suddenly taught him the practice method after the golden elixir. However, the art of forming pills is quite obscure, and most monks are as confused as seeing flowers in the fog. Now after listening to the higher-level golden elixir method, I feel even more drowsy. After listening to it, I fell into a barrier of knowledge and vision and entered a demonic barrier.

After listening to this method, several alchemy monks also found it difficult to understand. Although Shen Jinghe was highly qualified and Jiang Yuanchen often gave guidance, after listening to the golden elixir method, they could only understand the so-called five qi in the chest, moving the Tao elixir, etc. . Only Murong Wan'er and four other monks at the golden elixir level have advanced Taoism. Therefore, we can get a glimpse of Jiang Yuanchen’s philosophy.

Jiang Yuanchen's Tao involves dual cultivation of life and soul, one using Qi Dao to refine one's root nature, and the other using spiritual light to generate Tao truth. The five qi in the chest practice together with the Yin Shen of the Sea of ​​Consciousness.

At the hour of the ninth day, Jiang Yuanchen saw that it had been a long time and everyone was in low spirits, so he thought: Since he is preaching for eight days now, he might as well make up for the pure yang number. It’s also considered my path to perfection.

"The lecture on Jindan Dao has been completed. Do you have anything to ask?"

"Senior explained that Wuxia Taoist Pill has not been seen for thousands of years. I wonder what kind of Taoist Pill my senior has achieved?"

"The poor Taoist elixir becomes ten colors, and the elixir is flawless." After saying that, Jiang Yuanchen opened his mouth and spat out, and a ten-color Taoist elixir was exposed, which was exactly the top Taoist elixir that Jiang Yuanchen had just mentioned.

Seeing this, the monk decided in his heart and said: "Then this pill is not that rare to see?"

"The self-created First-Rank Dao Pill and the Wuxia Dao Pill are the same concept. They both find the path that best suits them from the world, and form the supreme Dharma Pill without being affected by others. But throughout my countless years in Kyushu, the First-Rank Dao Pill The number of Taoists will not exceed a hundred, and today, apart from Pindao, only the ancestor of Tianmen is at this level."

Yes, just find your own path and then successfully become an elixir. But who can guarantee that there will be no interference? Sometimes even a gust of breeze and a moment of distraction may cause the final Dao Dan level to drop.

"Moreover, the poor Taoist also used the method of turning tribulation once to achieve the Immaculate Taoist Pill. He destroyed his Taoist foundation and had to complete the elixir for the second time to achieve success."

Hear the words. Zhu Xiu's expression changed. They don't have the confidence or determination to give up their golden elixir of achievement and create something new!

After hearing this, the man put away his thoughts: Anyway, the broken pill can lead to immortality, the real pill can make the future smooth, and the real pill can lead to the road. Why bother with Wuxia Dao Dan?

Someone else asked: "Now that senior has achieved the ultimate elixir, I wonder where he is now?"

"The cultivation of the poor Taoist is still shallow. Now he is just a few scattered in the world. He is not as good as Zhenliu, a mere spiritual person." Jiang Yuanchen sighed. Although the third level of Xuan Guang can surpass his peers with the help of the Wuxia Dao Dan, he still has to step one step at a time if he wants to go further.

"Spirit Man?" Murong Wan'er asked curiously: "Is this another name for the Golden Pill?"

"The golden elixir is completed, the path to immortality begins, the innate aura opens up, and the Yin God creates it, so it is called 'Ling'. The Yuan Shen is completed, and it breaks through the illusion and enters the true flow, so it is called 'True'." Jiang Yuanchen smiled and said again : "If you transfer to the heavenly realm in the future and achieve the fruit of the heavenly realm, you will become a 'celestial being'."

However, because Jiang Yuanchen joked to himself that he was a scattered immortal in the world, some people later called themselves immortals. For Yizhou practitioners, they believe that the Jiuzhou realm is the immortal realm, and the golden elixir level is followed by immortals, so the golden elixir is called scattered immortals. Later, they communicated with the outside world and saw that the Earth Immortal lineage merged into the cave sky and had the same strength as the real Yuanshen, so they called it the "Earth Immortal", which means land immortal. "

Jiang Yuanchen distinguished the four realms of mortals, spiritual beings, real people, and heavenly beings. Yizhou later called this "the mortal", "the loose immortal", "the earthly immortal" and "the heavenly immortal". It's just a name, it doesn't involve changes in the fundamental avenue system, so it has no impact, it's just an additional title.

After Jiang Yuanchen answered the questions of several monks, he couldn't help but compose a song: "

The essence of the treasure returns to the innate world, and Xuan becomes the true essence to open the brain palace.

Real fire can be practiced to adjust dragons and tigers, and Kanli can create yin and yang.

A single thought takes root in a yellow bud, and the four images and five elements cast a golden elixir.

The ghosts and gods are frightened at the entrance of Dao Dan, and the calamity is full and the fortune returns to the Dao.

Rising on the clouds and entering the Golden Tower, my inspiration came out of the Jade Emperor.

The male and female men meet each other, and the male and female of wood and gold interact with each other.

Five yuan makes a one-liter building, and the Zifu is now a saint.

The red baby and the purple mansion create the Dharma image, and it enters the sea of ​​​​Qingming Muyuan.

There are three-color flowers on the top of the clouds, and the three treasures return to the Supreme One again and again.

The three tribulations are eliminated and the pure Yang appears, and the fruits of the immortal path are free and happy. "

Wei Gong and others' hearts moved slightly. This Taoist formula was undoubtedly Jiang Yuanchen's current spiritual understanding.

The essence returns to the innate, which is the process of storing essence and nourishing qi. Open the brain palace, this is the realm of foundation building. True fire, dragon and tiger, Kanli, yin and yang are the expressions of the heartbeat stage and the jade liquid stage, and the yellow buds, four images and five elements are also the golden elixir numbers. After surviving the calamity, he achieved the golden elixir path.

"As for the next six sentences, riding the clouds into the Golden Palace refers to the middle Dantian? Yuhuang, Kannan, Linu, Mugong, and Jinmu refer to the five qi in the chest? After the Jindan, he flew to the twelfth floor and entered the Zifu Transformation To become the soul?" Murong Wan'er thought: "Three flowers and five qi, the golden elixir becomes five qi, and the soul refines the three flowers. Changming means that the three flowers of essence, Qi, and spirit are condensed into one, and finally turn into pure yang of heaven?"

After the song was sung, Liuli Mountain's luck and spiritual energy gathered here, Jiang Yuanchen flicked the glass ruler: "This sermon is over, please leave!" The red gold light of the glass ruler flashed, and he forcibly sent the cultivators down to the White Jade Taoist Palace. . Only Shen Jinghe and Wei Gong watched the ceremony.

In the Taoist Palace, golden lotuses of rays of light poured into the glass ruler one by one. The Taoist wheel behind Jiang Yuanchen's head kept turning, and the last spiritual light shot into the sky. Jiang Yuanchen used the sermon to prove what he had learned, and finally the Taoist practice was one step closer to solidifying the Taoist foundation of the Xuanguang realm.

This Dharmakaya is a jade statue carved by the Imperial Palace. It was baptized by vitality and turned into a jade Dharma form, which is more spiritual.

The Yin God escaped and returned to the deity. Above the head of the deity in the lotus pond of Zixia Cave, a star shines in the purple aura, one step closer to the creation of Ziwei!

Chen Hao, who was also meditating on the side, looked sideways: "It has only taken a few decades to consolidate the foundation? And this cultivation level is not inferior to Sun Kang and Sikong."

At the foot of Liuli Mountain, Taoist Ye Luo and others saw the purple light above the White Jade Taoist Palace gathering clouds of various colors. Even those at the foot of the mountain were startled by the majestic magic power. They couldn't help but wonder: "Is this the realm of the golden elixir? When can a poor Taoist achieve this?" It’s good to cultivate like this.”