TaiHao

Confucianism is not good at developing methods, and the Haoran Realm was not created by Saint Haoran alone. It was a holy realm that gathered the power of all people and shaped it with the power of the supreme aspiration, which is similar to the Pure Land of the Buddha.

However, Haoran Realm is divided into two levels: upper and lower. The upper level is the realm of the heavens condensed with righteousness, shaped by righteousness, aspiration, and merit. It is a vast white world, the clouds are rolling, and the tomorrow is high.

The lower level is the mortal continent, with natural features and beautiful mountains and rivers. The practice of Confucianism cannot be separated from ordinary people. It is the ordinary people who practice Confucianism, read, recite scriptures and study knowledge, and then they can gather countless aspiration and flow into the realm of Haoran.

"Your Majesty, this is the world created by the founder with the help of moral willpower. Creation from the heart is completely different from the void created by Taoism." The five great scholars stood respectfully beside Jiang Yuanchen and explained to Jiang Yuanchen the appearance of Haoran Realm.

These great scholars all came from Yangming Realm or Yangming Continent in the past. They were led by Haoran Realm and turned into spiritual gods. Integrate the righteousness of Haoran with the immortal spirit, and continue to study Confucianism and Taoism in the realm of Haoran. Living and dying in the Haoran realm is a kind of "spiritual transformation". Similar to those believers in the Buddhist Pure Land of Ultimate Bliss. They are all thoughts and spirits achieved by following one's own way.

Confucianism is not simply about morality and benevolence, but also about the cognitive study of heaven and earth. In Jiang Yuanchen's understanding, it is an alternative kind of Taoist immortality or merit immortality. I practice righteousness myself, but I don't specifically practice magic power. I rely entirely on heaven's instructions.

The Immortal Way transcends tribulations and becomes an immortal, the Buddhist Great Wishes realize Bodhi, the Demonic Way cultivates great demons for personal gain, and the Confucianism and Taoism canonize and become saints by virtue of the heaven-and-earth induction. A saint is a Taoist deity, a Buddhist Bodhisattva, or a demon.

Jiang Yuanchen looked at the lower domain of Haoran Realm. The land there was vast, much larger than the territory of Jiuzhou Realm. "This earth-level world is very good." Confucianism and Taoism are prevalent, but they are not powerless. The six arts of Confucianism and Taoism, namely etiquette, music, archery, charioteering, calligraphy and numeracy, are things that must be mastered.

Looking into the sky again, there are countless bright and bright suns among the white clouds in the sky. In each bright sun, pure Haoran righteousness flows out, strengthening the Haoran Upper Domain. "Is that the righteous merit gathered by Confucianism and the world?" Jiang Yuanchen received part of the inheritance from Qingming Daojun. I know the same is true for Buddhism. The former Pure Dharma Ming Realm was to sacrifice countless golden suns to position the major worlds, and to gather the power of Buddhist aspiration in the final pure land of the Pure Dharma Ming Realm.

"Exactly. At present, Confucianism is spread all over the world, and several saints have been born." A great scholar in yellow shirt explained the world coordinates to Jiang Yuanchen.

Suddenly I saw one of the bright suns burst into brilliant light, and a shadow appeared in the sun.

Jiang Yuanchen felt: "A saint was born?"

Confucianism establishes a sage, which is the final step in Confucianism and Taoism.

Several great scholars next to him also looked surprised. After careful identification, the last Confucian suddenly said: "It's Qianxuan Jie. That's someone from Jiuyuan Academy."

Jiuyuan Academy? Jiang Yuanchen's mind moved, and he thought of Taixu Taoist Sect's allies, and said with a smile: "Then if I go to watch the ceremony, will it be in the way?"

"It's not in the way, it's not in the way. Your Majesty's arrival is actually a kind of compliment." When they were in Yangming, these great scholars also worshiped Emperor Ziwei every day, respecting him as the supreme god. Even if he is practicing in Haoran Realm now, he will not neglect the supreme god of his hometown.

The six of them walked on the clouds. At this moment, Jiang Yuanchen was just the incarnation of the starlight formed by gathering his vitality. After all, he was in harmony with the Tao and could not leave Kyushu. But this incarnation gathers the innate Tao Qi. His abilities are not inferior to those of other heavenly beings.

As soon as the thought came to mind, six people appeared at the location of Yun Kong Haori. In addition to the six people, there were also several Confucian and Taoist saints who came to protect the law.

The birth of a Confucian and Taoist saint is nothing more than writing a book to start a school, being canonized due to merit, and being inspired by heaven and man.

Saint Haoran pioneered Confucianism and Taoism. Establish benevolence and Taoism, and use this to become the first saint with the help of the power of all living beings, and refine the awe-inspiring righteousness. The disciples under his sect either wrote books to establish their studies or studied the essence, and they also became saints one after another, and their status was comparable to that of heaven and humans.

But then the saints were born. It is difficult to achieve enlightenment in the physical body, but to become a saint through the power of vows after death. This kind of apotheosis is eroded by the power of wishes. His innate aura is polluted, and his character is affected by his will power.

The three saints who came to Jiang Yuanchen's side. One is Meng Dai, the daughter of Saint Haoran. Although she has not dealt with Jiang Yuanchen head-on, she once helped Jiang Yuanchen resist foreign enemies when he was in Yangming Realm.

One is Duan Muqing, a disciple of Saint Haoran. He inherited Haoran's way, cultivated his own integrity, opened up a new line, and was canonized immediately.

One is Xu Fang, a disciple of Saint Haoran. He was made a saint based on his merits. In the past, he went to a small country to assist others. He completed the unification of the world in just ten years, and finally gathered his willpower to become a saint physically.

It is difficult to practice Confucianism and Taoism, but it is also very easy. Their canonization can take as short as a few decades or as long as hundreds of years, and they can complete the Taoist sect's thousands of years of hard work. Of course, for every gain there is a loss. Confucian saints can't beat Taoist immortals in one-on-one situations. Although they have divine powers such as "wonderful pen making flowers" and "exporting words into chapters", they are in no way comparable to Taoist monks who have worked hard for thousands of years.

According to Jiang Yuanchen's understanding, there was a fight between Saint Haoran and King Shenxiao and his emperor. Haoran and Tahua are in conflict with each other, and Confucianism and Demons are at odds with each other. But King Shenxiao was not afraid of Saint Haoran, and instead suppressed him and beat him. If Mengshi, the Holy Mother of the Netherworld, had not come to rescue him, Saint Haoran might have died.

The three saints met Jiang Yuanchen. Meng Dai smiled and said: "They say that my Confucianism has reached the sky in one step, but the emperor has reached the realm of true immortality in less than a thousand years of practice. In the future, he may break the record of Baihua Saint."

Five thousand years of Dao Lord, this is the current shortest record of Dao Lord. If Jiang Yuanchen works hard, he may be able to surpass this record. Of course, the prerequisite is to get rid of Kyushu Karma.

"The saint is overrated. No matter how hard I practice, I will never be faster than the Confucian sage." The seed of Guixu is about to mature. By then, as long as Saint Haoran works hard, he may be able to achieve enlightenment in one step. Moreover, he knew his own affairs, and he had no hope of attaining enlightenment for thousands of years just because he was tied to the Nine Provinces. It would be great to be able to attain enlightenment in ten thousand years.

The two were chatting and laughing, and the figure in the bright sun became more and more obvious in front of them. But Meng Dai suddenly sighed: "It's a bit short of being canonized after death."

Jiang Yuanchen looked at him silently, and suddenly his face changed: he recognized this person, it was Zhang Xu from the past.

Zhang Xu experienced an opportunity in Kyushu to accumulate merits. Later, heaven and man sensed and cultivated Haoran's righteousness to refine Yangshen. It's a pity that when he went to a world to help the human king unify China, he was assassinated by the human king because of his outstanding achievements. However, because of his merits, the King of Humanity granted Zhang Xu a title after his death and treated his disciples well and appeased him. Over time, this "Xu Sheng" became deeply rooted in the hearts of the people, gathering the will of all people and becoming a symbol of loyalty.

"The only bad thing about wishing to be canonized after death is that." Jiang Yuanchen shook his head. If Zhang Xu was canonized alive, he might still resent the human king for harming him. But after death, one can be made a saint, and one's past life has disappeared, and one's own memory is completely what all people think about. If all living beings think that he is a loyal and good minister, then he is not the same. He must distort his character to cater to the wishes of others. Remain absolutely loyal to the original human king.

"The emperor's mind is indeed the most annoying." Meng Dai looked disgusted, obviously thinking of her own experience in the past. The biggest enemy of the prosperity of Confucianism and Taoism was the emperor to whom they were loyal.

Then she saw Jiang Yuanchen next to her, and Hongdai said: "Speaking of which, your Majesty is also an emperor. I wonder what your Majesty thinks?"

"The Emperor of Heaven is different from the king of men. I am omniscient and omnipotent." Jiang Yuanchen smiled calmly, feeling quite confident.

Yes, what the human king knows and does while living deep in the palace is influenced by the outside world. It is completely different from the Emperor of Heaven controlling the general outline of heaven and earth. The Emperor of Heaven has boundless power in the world and is omniscient and omnipotent. Who can deceive an Emperor of Heaven in this world? The method of confusing Tianji is not so easy to do.

However, after seeing Zhang Xu's experience, Jiang Yuanchen was wary, as Shinto was similar to this. If he had been tied to Kyushu for a long time, this situation might have happened. "Therefore, I am not contaminated at all by wishing that the incense and incense will belong to Ziwei." With taboo in his heart, Jiang Yuanchen thought of the actions of several other Hedao True Immortals. According to the common sense passed down by the Hundred Flowers Saint, many realm kings will choose to completely destroy the living beings in their own world, and then reshape them to build new civilizations to prevent the incense of living beings from harming themselves.

"Brother, you have to be careful." Suddenly, Saint Haoran came over. Seeing Jiang Yuanchen staring at Zhang Xu in deep thought, he reminded: "The principle that incense is poisonous is widely spread in Shinto. Many great gods will take the initiative to cause incense to prevent believers from polluting themselves. The world-destroying catastrophe will use itself as the savior to re-create living beings." A new race, re-taught, can naturally re-establish its own status. Although there may be backlash, it is worth it if the foundation remains unchanged and your thoughts will not be distorted by sentient beings.

"You met the King of the Yellow Dragon Realm not long ago. He was the True Immortal of the Dao. Because the Immortals of the same era opposed his rule, he triggered the world-destroying catastrophe in one breath and killed all the Immortals. He was the only one left to clean up the world. ." The true immortal who unites with the Tao is united with the world, as long as the roots of the world are not damaged.

Jiang Yuanchen's heart moved, and he heard Saint Haoran's allusion, and said: "Don't worry, I don't have that intention. The True Immortal of Hedao is omniscient and omnipotent in the world, and there is always a way to smooth everything out."

Seeing this, Saint Haoran nodded secretly. This saint is a moral leader and naturally does not want his ally to be a ruthless overlord.

"The king is the teacher of benevolence!"

"Okay, the Haoran Realm has almost been repaired. Brother Yu, let's go to Tianwu Palace with you. By the way, Zhang Xu is also an acquaintance of yours, do you want to meet him?"

"Forget it, things have changed and people have changed. The memory of the mind and spirit that was sanctified by all people was completely shaped by all people. Where can I still exist?" Jiang Yuanchen shook his head and smiled bitterly, and handed a bottle of elixir to Meng Dai: "Sage, later If you give him this pill, it can be regarded as an acquaintance in the past."

After raising the token and the red light rising into the sky, Jiang Yuanchen and Saint Haoran went to the Tianwu Palace of Cangyu Daojun.

The area where Tianwu Palace is located is a relic of the ancient human race, and it is said to be the birthplace of the first human race. Cangyou used martial arts to prove Taoism, and opened Tianwu Palace in it, which he jointly controlled with another Taoist king.

"Compared to Taoist Cangyu who achieved Tao through martial arts, Taoist Yun from Tiande Palace has a better relationship with Brother Yu." That was a Taoist who achieved Tao through merit, and Jiang Yuanchen also heard about it. "Taojun Yunjie followed the general trend of the human race and gathered countless merits to prove the Tao. My younger brother has also heard about it." This Taoist master is not good at fighting. He is similar to Confucianism and has supernatural powers. He guards the ancestral palace of the human race with Daojun Cangyou.

When Jiang Yuanchen and his two men entered the Tianwu Palace, they suddenly felt an awe-inspiring and violent fighting sword coming towards them. Jiang Yuanchen's eyes flashed, and the scene of the great prosperity of the ancient human race appeared...