TaiHao
Chapter 17 Taihao Xuan Jing
Several heavenly generals led the heavenly soldiers to patrol the Nantianmen with swords and swords. When they saw Mu Qingshu, he quickly stepped forward and cupped his hands and said, "It turns out to be the Wood Fairy. Is the fairy here to see His Highness Yunlin?" Yunlin became a soul and followed the rules. It has been a hundred years since he ascended to the throne of God, and now he is a few steps ahead of Mu Qingshu, managing the sword tomb in Jin Dezhen Mansion in Heaven.
"No, I ascended the position of Yuan Shen and went to Ziwei Palace to report." Pointing to Rongfu next to him, he said: "This is the land god Ronggong of Qinglin Ancient Town, and he also came to Ziwei Palace to receive the title."
Qinglin Ancient Town! Several generals couldn't help but feel solemn. In the past few decades, the Heavenly Court has been building the Heavenly Army, and all the four emperors have taken action. These heavenly soldiers and generals in Nantianmen are all from the Three-Day Holy Spirit Map and Taixu Dao Sect. How come these generals don’t know the existence of Qinglin Ancient Town?
The land god of Qinglin Ancient Town has a transcendent status. Among the gods worshiped by Da Qin, he has the same status as the gods of the auxiliary countries. After all, this is the origin of the Jiang family.
"Is it the birthplace of His Majesty? Rong Gong is the god personally inspired by His Majesty Zi Wei in the "Kiuzhou Theogony"?" Several generals looked at Rong Fu and saw the divine wheel shining behind Rong Fu's head, and each of them felt in their hearts Praise: "The Treasure Wheel of the Yang God, and it is not created by the blessing of a god or the power of wishes. It is achieved by his own practice, which shows that this talent is worthy of the Holy Land God who gave birth to Your Majesty."
Several heavenly generals let him go, and Rongfu followed Mu Qingshu into the equator step by step.
Rongfu's heart moved, and he vaguely thought of the estrangement between immortals and gods, and couldn't help but asked: "Is the estrangement between immortals and gods still so strong now?"
"It's not that serious. After all, all the real people have been forced to take the priesthood in recent years. At least they understand the situation of the gods and have a little more respect for the gods. After all, these people are really for heaven and earth." Mu Qingshu said lightly: "Furthermore, , all the immortals from Chunyang Palace are not here. You can't make a fuss even if you want to." Everyone is in the primitive continent, clearly to create opportunities for Jiang Yuanchen to complete the unification of heaven. All the Daoist disciples in the Taoist sect have also noticed this, and they hold their noses and follow the rules of heaven obediently. When they are relieved of their priestly duties and return to the heavenly palace to practice, their days will be considered leisurely.
On the road, Mu Qingshu explained to Rong Fu the layout of Ziwei Yuan: "Now you have enlightened to the Yang God. According to the rules, you are going to the Four Imperial Palaces and Five Palaces to practice. The Antarctic Chunyang Emperor rules the immortal way, and you have no chance. Although the Great Emperor Gouchen is ancient You are born as a god, but your emphasis on killing and controlling the laws of heaven has nothing to do with you. You are born as an earth god, so you should go to worship the earth after receiving heaven, or worship Ziweiyuan because of the karma with your senior brother."
"I heard that all the people in Ziwei Yuan are star gods?" Rongfu asked hesitantly.
"Yes. Every god in the direct line of Ziwei Palace will entrust his soul to the stars and live forever with the help of the stars. Even if someone dies, he can be resurrected as long as the senior brother presides over a ceremony. But according to your attributes, it is best to choose the star to entrust. Star. Of course, it would also be good to go to Mu Dezhen Mansion."
Sui Xingmu belongs to the genus. It is in line with the body of the banyan tree, the body of prosperity.
Rongfu didn't seem to understand, but suddenly he saw a shrine on the right. Above the shrine, there was a nine-color divine light shining, which was more powerful than the other shrines next to him: "This is..."
"That's the Xuanmu Palace." Mu Qingshu looked strange: "You should also know the Xuanmu Way in Qinglin Town, right?"
"I've heard of it." Rongfu slapped his forehead: "Is it the sect that preached that the main god is the mother of Beidou?"
After the heavenly palace moved, several special sects appeared in the human world for unknown reasons, each offering sacrifices to the gods and promoting its own doctrines. There is a sect that claims that the True Mother came to the world, and the sect worships the Great Sage Xuanmu. This Holy Mother is the mother of all things and has two incarnations. One claims to be the incarnation of heaven. Named Heavenly Mother. Propagate that she is the mother of Ziwei and the creator of Beidou. Inducing the three elements, he gave birth to Emperor Xuantian Lingguan. Sympathetic thunder. The king who transformed into Gouchen. In one fell swoop, he counted all three gods as his children. The other incarnation is Mother Earth, known as the mother of the Earth Emperor, who gives birth to all living beings. Not long after Xuan Mu Dao was born, he was destroyed by troops sent by Heaven.
"It is said that the world's obscene rituals are in chaos, and His Majesty came forward to record the origin of a certain deity in the Taihao Xuan Jing." Rong Fu said.
The Taihao Xuan Jing, also known as the Kyushu Divine Genealogy, records and establishes the responsibilities and duties of all the gods in Kyushu. Ensure order in heaven. This is the confrontation between Jiang Yuanchen and Junmu Daojun.
Every time Taojun Junmu makes a move, he will pretend to be human and use his willpower to accumulate strength to strengthen the foundation of the gods. But it took a long time. It is difficult for a true immortal who controls the world.
Moreover, the core of this mysterious scripture established Taihao's status. Regarding Taihao as the incarnation of heaven, an unconscious existence, Jiang Yuanchen himself is separated from the cause and effect of Jiuzhou.
Currently, Jiang Yuanchen in Haotian Golden Palace is building the throne. Create a divine throne according to the records in the divine genealogy.
Mu Qingshu said: "The Taihao Xuan Jing records the myths and powers of the gods themselves. Don't you also have your own myths?"
Shinto values faith and is very concerned with its own creation myth. For example, Rongfu himself is based on the myth of "Emperor Ziwei enlightened him into a god, Yuande Heavenly Mother taught the Dharma and practiced it", which invisibly lifts all boats. Even in Lingzhou, he is considered a high-ranking god, so he can cultivate to the realm of Yangshen so quickly.
Not just him, many gods chose to do this to connect themselves with a certain emperor. For example, Xia Gu, the mother goddess of ghosts, openly claimed to be an evil ghost causing trouble, and was subdued by Emperor Ziwei who was reincarnated into the human world and turned into a righteous god.
Li Tianhao is also similar: In the past, there was an evil tiger causing trouble in Huanglin Mountain. The Lord of the Earth went to eliminate the evil and almost died. After encountering the enlightenment of Emperor Ziwei, he became a god.
During their promotion, they tainted Emperor Ziwei's luck, which invisibly made Emperor Ziwei's fortune rise. The shadow of Emperor Ziwei can be found in many creation myths of gods. For example, the Holy Infant King, a humane deity who protects babies, is said to be inspired by Emperor Houtu and Emperor Ziwei. The Biyan God is known as the mount of Emperor Ziwei...
These little gods can rely on any emperor, but the creation myth of several emperors cannot be that simple.
The first chapter of "Taihao Xuan Jing" clearly states: "Taihao is heaven. The king of Taihao is the sky, the commander of the sky, the supreme lord." Put all living beings' faith in heaven into the vitality of Haotian Hai and Haotian Golden Tower, Jiang Yuanchen himself gradually lost contact and restored the foundation of immortality.
Secondly, the second chapter describes the four imperial emperors, namely Ziwei, Houtu, Gouchen and Anji. Among them, Emperor Ziwei has the most important status and is the only one who can directly talk to Taihao. It is the personification of Taihao in the world, the incarnation of heaven, and the lord of stars.
According to the myth compiled by Jiang Yuanchen himself. Taihao is the way of heaven, an existence without consciousness, naturally has no origin, and has eternal existence. But Emperor Ziwei was different, so there is a saying that the Nine Emperors Mysterious Mother was inspired by the essence of Taihao to give birth to Ziwei. There is a Notre Dame Palace in Ziwei Yuan. Seal the wishes of all living beings. This mysterious mother naturally refers to Jiang Yuanchen's biological mother. However, her mother has been dead for countless years, so she wishes to seal it and leave it to Jiang Yuanchen to refine and incarnate in the future.
Next comes Emperor Gouchen, who has no father or mother and establishes himself as the natural gestation of heaven and earth: "Heaven and earth have just opened, and the universe has not yet been determined. There are nine heavenly thunder and mysterious spirits that sort out the yin and yang, create all things, and conceive the emperor Gouchen. Changes." This is a creation myth, followed by several deeds of King Thunder. There are also stories about his wife, Jin Guangdian Mu, and others, which occupy more space than Emperor Ziwei.
Then there was Emperor Hou Tu. Murong Wan'er didn't want to create a mother for herself, and she also wanted to rectify the name of the God of Mount Tai. He announced: "Before the heaven and earth were opened, in the last calamity, all living beings were in trouble. The god of Mount Tai saved the world and founded Kyushu. Later, he transformed into a Tao and died to give birth to all things. Two gods were born. The Great Emperor of Hou Tu was in charge of the growth of all things and was the master of the world and the earth. Taishan Mansion The king is the younger brother of Hou Tu. The god of Mount Tai, who is in charge of the entrance to the underworld and controls the ghosts and gods." Clear the names of yourself and the Lord of Taishan Mansion, and intercept the luck as the descendant of the Creator God. Therefore, there is an original father's platform in Chengtian Palace to absorb the belief of all living beings in the Taishan God. Leave it to Murong Wan'er and her sister.
Coincidentally, the creation myth created by the Antarctic Emperor is also related to the creation god. "The Antarctic Emperor is the transformation of the Tianyang Emperor. In the past, the Tianyang Immortal Lord enlightened all living beings and opened the door to immortality. Later, he fought with the evil god Juyan and transformed into the Antarctic Emperor." After all, Ziyang and Tianyang are originally One body has the same origin, and it is derived from the Tianyang Dao Fruit, so it directly defines itself as the incarnation of the Creator God.
Giving Ju Yan's former great title to the God of Mount Tai, and defining Ju Yan as an evil god, this was the creation myth established after the birth of Heavenly Court, and was also caused by the support of Murong Wan'er and Taoist masters.
The two of them were walking in Ziweiyuan when they suddenly heard a fairy boy in the distance holding the "Taihao Mysterious Sutra" and reciting: "Haotian is in the dark, at the end of a thousand tribulations, the three saints inspired the spirit of Taihao to create Kyushu. The sky clears the way, The law spread across the nine states. Mount Tai shaped the land and nurtured all things. King Yi governed people and drove away evil beasts..." The myths and legends recorded in the Xuan Jing are completely different from the real history. In this creation myth, the existence of several great masters is missing, and the achievements of shaping the sun and the subsequent shaping of the five planets are all attributed to the way of heaven, and then the Lord of the Big Dipper and the Lord of the Stars were born through the way of heaven.
Mu Qingshu listened and sighed: "Thirty years ago, in order to revise the creation myth, Ziwei Palace made a big fuss. The four emperors came together and negotiated for several days before settling on this myth."
Because the demon clan was weak, the deeds of the five great masters of the demon clan were completely wiped out, and only a group of evil beasts were killed by King Yi. Even Juyan, as the evil god who opposes Taishan, and Tianyang Immortal Lord also have an opponent.
"But now that the Xuan Jing has spread into the world, all living beings have unified beliefs, and there are no longer all kinds of confusing myths and legends, confirming the orthodox status of Heaven. At least for thousands of years, the incense of all living beings has gathered, and it is difficult to shake the rule of Heaven."
Rongfu nodded, taking Taihao as his honor, and gathering the direct lineage of the two creation gods. Heaven is the orthodoxy of the world and cannot be shaken.
Moreover, the Xuan Jing records the authority of the gods and absorbs the incense of all living beings. If you have faith, you can naturally strengthen the power of the gods. Moreover, the origins of the gods are explained one by one in extremely cryptic terms, so that if the gods are concealed, they will not be cursed and find their true names.
The opening of the Kyushu realm was created by the great god Yiying, which coincides with the order of the three talents of heaven, earth and man, and also refers to the current three realms. Among them, the god Mount Tai transformed into the earth and gave birth to the two earth gods Houtu and Mount Tai, giving birth to the gods of the earth series. Tianyang Immortal Lord is destined to the heaven, and King Yi is a sage of humanity.
"If people believe, the power of gods will increase; if gods are virtuous, humanity will be harmonious." A woman in a red shirt came over, holding a dragon bell and said with a smile: "Your Majesty said in one word the mutual relationship between gods and humans. The belief in humanity can The Shinto is distorted, and the Shinto is also affecting the lives of mortals. Therefore, there are creation myths and the induction and reincarnation of emperors, so that mortals will not dictate to them, match them for marriage, and create parents."
Rong Gong thought deeply, seeming to feel the same. As the god of earth, Ronggong was also disturbed by his followers. For a certain period of time, Duke Rong was rumored to be the son of the King of Xuanhe and the Empress of Lishan. But later, as Jiang Yuanchen's status became higher and higher, this statement disappeared on its own.
The believers do this not out of malice, but out of the simplest desire to let the gods who bring happiness to their families live a happy life and improve their status. Therefore, many gods worshiped by the people have become the incarnations or descendants of certain great gods. Some heroes respected by the mortal world have become immortals or reborn as gods.
Even in the simplest expectation of believers, they hope that the main god they believe in may not suffer from loneliness. According to the concepts of mortals, match them and find matchmakers for them. So many earth gods have an earth mother-in-law beside them. There are also many boy-looking gods including the Father God and the Mother God.
The existence of "Taihao Xuan Jing" is also for believers to do bad things with good intentions and influence Shinto.
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