TaiHao
Chapter 89 The Impermanence of Rebirth
Han Feng asked curiously: "I heard that the demon cultivator Lan Mei received the Dan Demon inheritance and opened a medical clinic to harm the monks in the name of saving people and curing diseases? Then how did he come to our Mocheng? Taoist friends got the news and said that it was our Han family Is it related to him? How is this possible!"
Han Feng understood the grudge between the Chixiao Sword Sect and Lan Mei. The three Jindan monks did not kill Lan Mei. Instead, they asked him to team up with their friends to injure a Jindan Swordsman. The dough is completely gone. Therefore, Han Feng did not stop Jiang Yuanchen's method. He wanted to use this to clear the relationship and let Jiang Yuanchen cast his spell.
In a house in the Mortal District of Mocheng, when Jiang Yuanchen's spiritual consciousness glanced over, a resonance suddenly came from the underground.
In the basement, a man in white robes suddenly became alert. He knelt in front of a statue in front of him and recited scriptures. An inexplicable power poured out from the statue and blessed him. Then the man took out a jade furnace as big as the palm of his hand, and a circle of green light seemed to want to cover it up.
"Stop hiding! You should be an impermanent person from the Palace of Purity!" Jiang Yuanchen's spiritual consciousness penetrated instantly.
The system of the Palace of Rebirth is divided into two systems: Impermanence and Shura. Asuras are naturally those killers who practice the way of killing without life. The way of killing without life is passed down from ancestor Wusheng. The name Wusheng naturally shows the status of this method of killing in the Palace of Rebirth.
The other system is Impermanence. If Shura is the chief killer, then Impermanence is the chief priest. They are responsible for managing the operation of the entire Rebirth Palace. They are the principals responsible for contacting customers and the custodians of the branch halls. If Shura is compared to a military commander, then Wu Chang is a civil official.
"I have long heard that the technique of impermanence is similar to that of ghosts and witches, but I didn't expect it to be like this?" Jiang Yuanchen's playful voice came over.
The best thing about witchcraft is not fighting, but telepathy. Sensing the heaven and earth, sensing the ancestral spirits, and the way these impermanent people communicate with the gods also made Jiang Yuanchen realize that this is basically the method of witchcraft to worship gods! Is it no wonder that the ancestor Wusheng’s Palace of Rebirth transcends the realms of immortals, gods, and demons, and that the impermanences under him are all Shinto shamanic practices?
Jiang Yuanchen's will was severely suppressed, while the impermanent man recited the scriptures calmly, and a gloomy force was transmitted from the statue to force Jiang Yuanchen's spiritual consciousness back.
This impermanent cultivation is at the foundation-building stage at most, and Wu Zhu's method of doing things is more of a "borrowing", relying on the power of the gods he believes in. Could it be that the power in this statue comes from the ancestor of Wusheng?
Jiang Yuanchen's heart moved, and he gathered thunder in the air and struck directly at the statue.
When Han Feng and Fan Qingrong saw this situation, their expressions were alarmed.
Han Feng shouted: "Fellow Daoist Fan, are you really looking for Lan Mei's group? How come this power smells like Shinto?" After Han Feng finished speaking, he wanted to go back to the city to find out what happened.
"It's not busy!" Fan Qingrong jumped up and stopped Han Feng: "Don't be impatient, fellow Taoist, let's wait and see what Nephew Jiang does."
On Jiang Yuanchen's side, his spiritual consciousness comparable to that of a monk in the Jade Liquid Stage was woven into a spider web, and countless thunderbolts gathered above the underground altar of the Palace of Purity and fell hard.
And the power transmitted from the statue is getting stronger and stronger, and the impermanent cultivation level gradually improves from foundation building to heartbeat, then jade liquid, and finally to the state of elixir formation and perfection.
Priest Impermanence waved his hand, and a barrier was erected outside the basement to block the thunder: "Under the power of my god, all living beings will return to the kingdom of the afterlife."
The divine light was directed towards Jiang Yuanchen from the statue, as if trying to drag him into the demonic realm.
Take advantage! When Jiang Yuanchen saw this situation, he immediately wanted to leave, but at this time, another spiritual thought covered him.
"Use my power." The meaning of this spiritual thought was very clear, and when Jiang Yuanchen sensed the Taixu Dao Sect's magical power contained in that spiritual thought, he did not doubt that he was there. Without saying a word, he communicated his spiritual consciousness and also used this spiritual thought. A force strikes back.
No need to ask, this is Sun Kang's protector. He saw Jiang Yuanchen using his spiritual consciousness to perform psychic skills, so he simply asked Jiang Yuanchen to sense himself and lend his power to him.
The guardian gods of the Taixu Taoist Sect are all gods made of incense, and they only have their own true spiritual wisdom when they reach the Yin Shen level. These protector gods, who are comparable to the golden elixir monks, possess the pure Yang spiritual energy unique to Taixu Dao Sect. As Jiang Yuanchen borrowed the power of this protector god, a samadhi true fire spontaneously ignited in the air and repeled the yin energy in the statue.
The surrounding yang energy gradually gathered, and the originally calm face of the statue suddenly became distorted, and another human face kept struggling under the statue's face.
Sun Kang's protector god is called Jin Rong. When he saw this situation, he immediately reminded Jiang Yuanchen: "Be careful, this statue should be made of a ghost fairy!"
Ghost immortals are the last among the five immortals of heaven and earth, gods, humans and ghosts. Now that the earth immortal Taoist lineage and the human immortal Taoist lineage are destroyed and extinct, the Shinto way and the ghost way are the two retreats of the immortal way.
Generally speaking, when those who are immortals encounter disasters, those with deep foundations will start over with Wheel-turning Pills, or turn to Shintoism to seek a path to immortality. Practicing the methods of ghosts and immortals is the next best option.
Therefore, ghost immortals are not common in Kyushu. Although ghost immortals are nominally equal to golden elixir monks, in fact, an elixir-forming monk can easily kill ghost immortals with a pure Yang spiritual weapon.
In particular, the guardian deities of the Taixu Taoist Sect are originally inspired by the pure Yang purple energy. Each one of them is in Yang Qi, and they conflict with the ghosts and immortals in the statues. If Jin Rong really wants to take action, he only needs to blow with pure Yang energy, and the ghost and immortal will die.
"This ghost fairy seems to have been forcibly detained by the ancestor Wusheng with magic!" As Jiang Yuanchen's spiritual consciousness came into contact with the messenger of impermanence, he felt the resentment at the core of the statue, which was directed at the ancestor Wusheng. The curse and hatred of the ancestors.
The angry and chaotic spiritual consciousness in the statue came into contact with Jiang Yuanchen's spiritual consciousness, directly allowing Jiang Yuanchen to see part of the ghost fairy.
This ghost immortal came from Beizang City, a gathering place for ghost cultivators that was destroyed. Beizang City was originally a paradise developed by ghost cultivators from all nine states, but was dragged directly into the Demonic Realm of the Rebirth by the ancestor Wusheng for assimilation. Seventeen ghost immortals were among them. They were all refined by Ancestor Wu Sheng into his own statues, which were used to open helms and temples in various places.
The jade Buddha bead on Jiang Yuanchen's left wrist suddenly lit up. Jiang Yuanchen's hands unconsciously formed a vase seal. A breath of great liberation and freedom surged from Jiang Yuanchen, and then a golden seal with the character "Swastika" fell on the statue.
"This power -" Jin Rong was a little confused. It didn't seem to come from a Taoist sect, but a method close to Shinto? But I have never seen it above Kyushu.
Jin Rong was Sun Kang's protector and his true confidant. Sun Kang could not cover everything in his practice, and the function of these protectors was to help his master record those chores. Jin Rong has been reading various martial arts in Kyushu all year round. How could he not know that the method Jiang Yuanchen is performing now is a heresy?
"This skill seems to be guided by that string of jade beads?" Jin Rong looked at Jiang Yuanchen's current state and thought secretly. He followed Jiang Yuanchen all the way and naturally understood the origin of the string of jade beads. It was this string of jade beads that later became the These things.
"Could this jade bead be a treasure from another world?" Jin Rong secretly wrote down the matter and prepared to report it to the sect after returning.
The sect will not rob these disciples of their opportunities, but at least they must know all your methods and know the origin of your method before you feel at ease. If there is an extra skill or magic weapon for no reason, the master will not feel at ease, right?
A golden lotus blooms on the top of the statue, and the golden light renders the statue, and then purifies the evil spirit inside little by little. The golden lotus then bloomed, and one of the ghost beads flew into the jade Buddha bead. A soul shadow bowed to Jiang Yuanchen and fell into it.
"Interesting, someone can actually break my magic?" After the ghost immortal was saved by Jiang Yuanchen, the idols suddenly exploded in all directions, and the Immanent Messenger's cultivation level immediately fell from the pill formation.
The messenger seemed to know that he was not going to die soon, so he simply burned his essence and blood and turned it into a guiding light to send his soul into the demonic realm of the afterlife. These messengers of impermanence are all believers of the Ancestor of Incarnation. They believe that only by entering the demonic realm of the afterlife can they truly be liberated, and they are not afraid of physical death. As his soul returned, the ancestor's eyes were focused on him.
No life, no death! With two gazes cast over him, Jiang Yuanchen's spiritual consciousness was chopped into pieces like tofu, and Jin Rong's power also began to gradually dissipate.
Even, with the projection of two gazes, the entire desert city fell into a strange state. There is no life or death, and all the creatures in the city are controlled by the ancestor's power. The Xuanbai Qi covers the entire city, and even Han Feng and Fan Qingrong in the distance are also affected.
Ancestor Wusheng, this ancestor actually sent a spiritual consciousness and thought! And just one divine thought demonstrated his invincible and supreme magical power!
Is it really a Shinto method? Jiang Yuanchen reluctantly recovered his spiritual consciousness to study the magical powers of Patriarch Wu Sheng: however, rather than saying that it was a Shinto method, it had a bit of Buddhism in it, but it did not look like he had understood the Buddhist method but that he had figured it out by himself.
Open your own! This ancestor understood the ways of witchcraft, gods, immortals, and demons, and he actually understood a top-notch technique that was inanimate and inanimate. Isn’t the so-called Demonic Realm of Rebirth the Buddhist Paradise?
The realm of great annihilation without birth or death slowly covers the entire desert city. Although Jiang Yuanchen gained some Buddhist enlightenment from the jade Buddha beads, his spiritual consciousness was still affected by the realm of great annihilation. Only Jin Rong used his own A stream of pure Yang energy from the source protected himself and Jiang Yuanchen.
"I seem to have seen you?" A divine thought glanced back and forth on Jin Rong: "By the way. You seem to be a Taoist soldier of fellow Taoist Ziyang in the past, right? I heard that all the powerful guardian gods of Taixu Taoist Sect are The Taoist soldiers of Taoist brother Ziyang evolved, so this rumor seems to be somewhat true."
Patriarch Wu Sheng's voice was as kind as the grandfather next door, and he greeted Jin Rong familiarly: "I remember when Taoist Brother Ziyang used you Tao soldiers to set up a ten-directional Xuanyang-destroying formation, which almost killed me on the spot. "
The Realm of Nirvana completely covered a radius of fifty miles, leaving only four people, Jin Rong, Jiang Yuanchen, Han Feng and Fan Qingrong, barely able to maintain their intelligence. Jiang Yuanchen's outer inner world in Niwan Palace collapsed under this suppression, leaving only The existence of a land of nothingness.
"If Senior Ziyang had killed you, perhaps today's disaster would not have happened!" Yellow air pillars slowly rose from the ground, and a huge semicircular light ball protected the entire desert city, and the ancestor Wu Sheng was The magical power interrupts.
If the realm of great annihilation really evolves slowly, Mocheng will be the next Beizang city, and the only way is to be dragged into the demonic realm of the afterlife.
"It's you. Why, my old friend doesn't stick to the Haoming Sect, so he has time to mind his own business?" said the voice of Patriarch Wusheng.
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