Taiping Inn

The essence of the art of the "Yin Yang Gate" is to travel through the gap between the Yin and Yang worlds, thereby bypassing the distance obstacles in the Yang world, and being able to travel a hundred or a thousand miles in one step. But no matter what, there is still a distance between the starting point and the end point of the "Yin Yang Gate" in the gap between the Yin and Yang worlds. This distance can be tentatively called the Yin and Yang Road.

This Yin and Yang Road is like a suspension bridge over a deep abyss, which is very dangerous.

This sword crossed the barrier of Yin and Yang, and when Ji Tianwang was halfway, it forcibly cut off the Yin and Yang Road from the middle, forcing Ji Tianwang to leave the gap between the Yin and Yang worlds and return to the world. If it were replaced by a Taoist priest with a lower realm, he would probably fall into the gap between the Yin and Yang worlds and never be reborn.

This process only took a moment. When Ji Tianwang came back to his senses, he found himself in a mountain forest, with no one around and a bright moon hanging high.

Ji Tianwang only scanned a circle with his mind and recognized his location. He was still in Zixian Mountain, but had left the "Tianle Taoyuan". At the same time, he also understood what happened. Someone used the Qingwei Sect's unique skill "Reverse Sword" to forcibly interrupt his "Yin Yang Gate", so that he could not leave this place smoothly. Looking at the world, there are only three people who are proficient in this unique skill and have such cultivation: Li Daoxu, Li Xuandu, and Zhang Haishi.

Li Daoxu and Li Xuandu are now in Longmen Mansion. Now is the critical moment of the struggle between Confucianism and Taoism. They can't get away, so there is only one person left, Zhang Haishi.

Ji Tianwang never thought that Li Xuandu's determination was so great that he sent four masters to surround and kill him in one breath. This is clearly a determination to put him to death. It is not a deal at all.

Thinking of this, Ji Tianwang shook his sleeves, regardless of the loss of cultivation, and used eleven thoughts to transform into eleven black-armored warriors.

Eleven people form a formation, and the first two hold a long shield and a rattan shield. The next two were wolf-whip fighters holding wolf-whip weapons, which were shaped like long spears, with the top obliquely cut into a point, and sharp branches left around. Each wolf-whip was about ten feet long. Next came four spearmen holding long spears, two on each side, to take care of the shieldmen and wolf-whip fighters on the left and right sides in front. Following them were two black-armored warriors holding crossbows.

This was the famous mandarin duck formation in the army, but it was learned by King Ji Tian and used for his own purposes.

After the eleven black-armored warriors formed a formation, they surrounded Ji Tianwang in the middle. Ji Tianwang tried to open the "Yin Yang Gate" again. This time, in order to prevent being interrupted again, he planned to shorten the Yin Yang Road, which was nearly a thousand miles in the present world, to a hundred miles. It only took a moment to walk such a short distance of Yin Yang Road. Even Zhang Haishi could not accurately block his Yin Yang Road in such a short time. He divided the entire thousand miles into ten hundred miles, and then he could leave Zhongzhou calmly.

But at this moment, a sword came swiftly, piercing through four black-armored warriors and pointing directly at Ji Tianwang who was protected by the black-armored warriors.

If Ji Tianwang still insisted on opening the "Yin Yang Gate", he would be injured by this sword, so Ji Tianwang had to interrupt the spell and turn to deal with this sword with all his strength. No matter what, Ji Tianwang is in the realm of heaven and man, and Zhang Haishi is also in the realm of heaven and man, and Zhang Haishi is also a warrior, and his combat power is better than that of a Taoist priest. In addition, Zhang Haishi is waiting for the opportunity to tire himself out, and has been preparing for a long time. Ji Tianwang thinks that he can stop Zhang Haishi's sword with a few thoughts, which is a big mistake.

Ji Tianwang stretched out his hand and pulled out a thick black staff that seemed to be entangled with vines from the void. The material was neither gold nor wood. The head of the staff was cast with a white skeleton with a cracked mouth and smiling, and sharp white teeth were exposed in the mouth. The appearance was very ferocious and weird. What's more strange is that there are two long snakes coiled on the staff, winding up and down constantly.

If Li Xuandu was here, he would recognize the origin of this staff. It was the thing of the Golden Tent State Master. After the death of the Golden Tent State Master, it somehow fell into the hands of Ji Tianwang.

King Ji Tian gently paused the staff in his hand, and two huge snake shadows that covered the sky and the sun intersected head to tail, forming a closed circle. The world was suddenly filled with a depressing atmosphere, making people feel as if they were trapped in a swamp and couldn't breathe. In this closed loop, time will repeat itself, just like a person walking along a circle and never getting out. If this closed loop cannot be broken, then the person trapped in it will sink forever, repeating the same thing over and over again.

The Golden Tent State Master once used this method to deal with Tan Taiyun, but was broken by Tan Taiyun with the "Tai Su Xuan Gong". Now King Ji Tian used it to deal with Zhang Haishi.

Zhang Haishi's sword suddenly stopped moving, but if you look closely, you can find that Zhang Haishi's sword is not still, but is moving forward at a rapid speed. It is just trapped in a continuous cycle. No matter how fast it is, it is spinning in place, and the result of returning to the origin is repeated repeatedly.

There are only two ways to get out of this predicament. Either you break it directly with force like Tan Taiyun did, or wait until the caster is unable to maintain it. After all, the long river of time itself has a strong inertia. Whether it is freezing time or rewinding time, it will bear huge resistance.

If it was only Zhang Haishi, Ji Tianwang could use this spell inherited from shamanism to hold Zhang Haishi back and then leave calmly, but at this time, in addition to Zhang Haishi, there were three other people.

In the short time when the two fought, Li Feiyan and Ning Yi had arrived, and attacked Ji Tianwang with a sword and a knife at the same time.

The King of Ji Tian shouted loudly and transformed into several clones with thoughts. One of the clones cast a talisman, which attracted thunder and turned into a cage, temporarily trapping Ning Yi. The other clone burned itself, turned into a rain of fire and attacked Li Feiyan, forcing Li Feiyan to withdraw his sword and return to defense, and was unable to attack for the moment.

In the battle between masters, the outcome is just a slight mistake. The King of the Great Heavenly King uses all his methods, but he just drags down a few masters and wins himself the opportunity to escape from this place.

But the Ji Tianwang still underestimated Zhang Haishi's strength. If the Jinguan Master used this method, Zhang Haishi would certainly not be able to break the constraints. However, the Ji Tianwang was not the national master after all, so Zhang Haishi used a shorter time than the Ji Tianwang expected to break it. The cold air injected into Ji Tianwang's body also erupted, causing Ji Tianwang's qi to stagnate and his body to become even heavier.

After a sound that seemed to be broken by glass, Zhang Haishi's figure appeared in front of the Ji Tianwang, and the "Sword in Bamboo" in his hand pointed directly at the Ji Tianwang.

The "Sword in Bamboo" is thin and narrow, and the speed of the sword is not inferior to that of Li Yuanying. It is like a dream and illusion. It is the West Sea chapter in "The Sword of the Four Seas".

"The Swords of the Four Seas Tides" are divided into four chapters, namely East, West, South and North. The East Sea Chapter integrates the wonderful meaning of "The Thirty-Six Swords of Beidou", and the South Sea Chapter uses the Cihang Sect "Cihang" The Beihai Chapter uses some wonderful meanings of "Nine Styles of Heavenly Questions" in Butian Sect. Only the Xihai Chapter is created by Zhang Haishi, which is extremely eccentric and changeable. If it is the first time It is extremely difficult to deal with when encountering it.

At this time, the King of Ji Tian was having a cold air in his body and had to deal with Ning Yi and Li Feiyan. How could he avoid it? He heard a "sneer" sound, and his chest was injured by the "Sword in the Bamboo", his clothes were broken, and his sword energy was The heart and lungs were damaged. Although the Ji Tianwang was not seriously injured, he was interrupted to cast the spell again. As a last resort, the King of Ji Tian could only raise his snake staff to fight back, but Zhang Haishi had the initiative with his sword and then came in a row. A thin sword changed so that the King of Ji Tian had no power to fight back.

Now, after rejuvenating, the Ji Tianwang has become a four-foot child. The snake staff of the national teacher is still a bit too long for him. It is very inconvenient to use it. After the two of them fought for more than ten moves, they saw a trace of blood. The light splashed out between the two, and the King of Heaven moved and leaped, trying his best to resist, but could not escape Zhang Haishi's sword light. Blood gradually splashed into a red circle around the two. Hearing the King of Ji Tian groaned, he jumped backwards, and a blood arrow spurted upwards in his chest like a spring.

It was just this matter that Li Feiyan and Ning Yi had escaped the obstacles and attacked the Ji Tianwang from left to right.

The King of Ji Tian already knew that he was in danger. If he was not careful, he would turn a hundred years of hard work into illusions, and he didn't care about the precious thoughts. He transformed nearly a hundred black armored warriors into one qi. In addition, the previous black armored warriors were in one qi. Flocking towards the two.

At the same time, he flew into the sky with a snake stick in one hand and various talismans in the other.

Zhang Haishi's body was faster, coming and going like the wind, turning into countless afterimages around the King of Heaven. Although the King of Heaven had a snake stick to delay time and various talismans resisted, he was a kind of alchemist and had cold air. He was secretly injured and fought with Zhang Haishi in close combat, so he naturally fell into a disadvantage.

Two masters from the realm of heaven and man's creation fought all the way in the air, and in a blink of an eye, they had left the range of Zixian Mountain and headed towards Jianxiu Mountain.

Zhang Haishi knew very well that Jianxiu Mountain was a place where the earth master lived in seclusion. Although the earth master was not in Jianxiu Mountain now, it was difficult to ensure that there were no formation mechanisms in it. If the King of the Heavenly King escaped, it would be afraid that there would be variables again.

Thinking of this, the faster Zhang Haishi set out his sword, the more wounds the King of Ji Tian’s body were, and he was dripping blood, like a bloody man.

The King of Ji Tian couldn't help but shout, "Zhang Haishi, you and I have no grudges or grudges, why do you want to kill me?"

Zhang Haishi did not answer, but just focused on drawing his sword. The Ji Tianwang was distracted and had several more sword wounds on his body because he was just distracted and spoke. Then he discovered Zhang Haishi's sinister intentions. Each wound contained a sword energy, which was not too great. The key to strength lies in the word "heavy", as if it is a burden on his body, so every time he has an extra wound on his body, the burden on his body will be heavier. If he continues, he will sooner or later be overwhelmed.

Thinking of this, the King of Heaven made up his mind and directly abandoned his already broken body, leaving the soul out of his body.

For ghost immortals, their physical body is just a burden, and even if they are discarded, it has nothing to do with the foundation of the great way. The soul is the key.