Taiping Inn

During this trip to the Tang family, Wanshou Zhenren did not show up in the end. Instead, Ji Shuye accompanied Li Xuandu and Li Feiyan to the trip. There were not many disciples of Miaozhen Sect following them. After all, Li Xuandu was not here to attack Tangjiabao. If he was here to attack Tangjiabao, then it would probably be Qin Qing himself who appeared here.

The ancestral home of the Tang family is also called "Tangjiabao". It is called a mansion, but in fact it is an independent city. There are many traps around Tangjiabao, full of hidden weapons, and it is very difficult to enter. Therefore, although the Tang family is famous, it is always very mysterious. Guests who want to visit Tangjiabao have to stay in Tangjia Town outside Tangjiabao for a while. After getting the permission of the Tang family, they can enter Tangjiabao under the guidance of the Tang family's children.

Tangjia Town, as the name suggests, belongs to Tangjiabao. Most of the residents are surnamed Tang, and most of them are families of Tang family's outer disciples. The Tang family also built a mansion in the town. On weekdays, there will be core children of the Tang family on duty here to receive guests.

Under Madam Tang, there are the three sons of the Tang family, the six senses of the Tang family, and the five greats of the Tang family. The so-called three sons of the Tang family, as the name suggests, are the three direct sons of the Tang family, and the six senses of the Tang family refer to six people, each of whom has cultivated a magical power, which is similar to the six magical powers of Buddhism, respectively for vision, hearing, taste, smell, touch, and feeling. Li Xuandu had come into contact with the second son of the three sons, Tang Qiuqiu, and Tang Zhiwei and Tang Tingfeng in the "six senses".

Coincidentally, when Li Xuandu and others came to Tangjia Town, the person on duty here happened to have a chance encounter with Li Xuandu, and it was the second son Tang Qingqiu.

Tang Qingqiu's reaction to Li Xuandu's sudden visit was very complicated, some shocked, and some expected. He asked everyone to wait in the mansion for a while, and he hurried back to Tangjiabao.

With Li Xuandu's current realm and cultivation, it is not impossible for him to break into Tangjiabao like Wang Tianxiao, the great official of Yinyang Sect, but things have not come to that point yet. Li Xuandu is still willing to be more sincere and abide by the rules set by the Tang family.

...

Time goes forward. When the Baidi City incident happened, Tang Zhou was still in the mountains and forests in southern Xinjiang.

The old man was severely injured by Tang Zhou and had lost the ability to fight back. Blood spurted out of his eyes, ears, mouth and nose. His bones "cracked" and were crushed by Tang Zhou's great force.

But in a moment, the old man's body became a bloody meat paste. Tang Zhou laughed loudly, "You dare to stop me, you are really overestimating yourself."

After that, Tang Zhou began to look for the treasure that could help him eliminate the hidden danger in the cave. The result was beyond his expectation. There was no treasure here, only a stone door.

This stone door is very simple and has no special patterns, carvings or other decorations. It just has a simple outline, which looks like a rectangular boulder blocking the place.

Tang Zhou snorted coldly and hit it with his palm. The whole cave shook violently, and countless dust and gravel fell down. There was a palm print on the stone door with clearly visible palm prints, but it was still far from opening the stone door. It is not an exaggeration to say that Tang Zhou's palm was splitting the mountain and splitting the stone, but it could not break the master's door, which shows the peculiarity of this stone door.

Tang Zhou was happy in his heart, knowing that the stone door was not bad, so the things hidden behind the stone door must be even more bad.

Tang Zhou clenched his right fist and hit his chest hard, chanting: "Hometown of Baiyang, parents of Hongyang. What is the joy of life, what is the pain of death? To do good and eliminate evil, only Qingyang. Joy, sorrow, and sadness, all return to dust. Have pity on me, the world, there are so many worries!"

"Yin and Yang return to one, good and evil have no self, God and I are one, evil demons are afraid, please Baiyang Dharmakaya protect me."

After Tang Zhou finished speaking, he formed hand seals with both hands, and a golden divine power visible to the naked eye suddenly descended from the sky and blessed him, causing his body to suddenly grow up to three feet high. The whole person was shining with golden light, like the golden Buddha in the temple.

The difference between Dharmakaya and Dharmakaya is that Dharmakaya is an external object, like a guard standing in front of the person who casts the spell, which is the magical power of the Taoist priest; Dharmakaya is based on itself, or it is the law of heaven and earth, or it is indestructible, which is the magical power of the warrior.

At this time, Tang Zhou used the Dharmakaya, and a solemn and vast aura of divine power spread out.

Compared with other sects of both good and evil, the biggest difference between Qingyang Sect and other sects is that in addition to cultivating their own Qi and true essence, they also absorb the power of incense and vows, and use the power of incense and vows to condense the way of God, which is called God in the world, also known as "inviting God".

As for the power of inviting God, one is to look at the level of cultivation of the person who invites God. After all, the depth of the pond determines how much water it can hold. The second is to look at the amount and quality of the incense and vows. The more believers, the stronger the vows, and the more pious the person, the purer the vows. Qingyang Sect has countless followers, and the accumulation of many years is naturally very strong.

As the leader of Qingyang Sect, Tang Zhou has more vows than his two brothers Tang Qin and Tang Zhou, and his realm of cultivation is even higher than the two. This is also the confidence of Tang Zhou to enter the Taixuan List with the boundless realm of heaven and man.

The power of the wish turned into divine power, making Tang Zhou's Dharma body clearer and more solid. It was vaguely visible that he was wearing a golden armor.

Tang Zhou, whose face was covered by a ball of golden light, spoke again: "The divine power condenses into armor to protect my Dharma body. The spirit is immortal, and the divine heart lives forever. The golden body is immortal and will never be destroyed."

As soon as the words fell, the golden armor Tang Zhou was wearing, under the blessing of divine power, turned into a golden heavy armor that completely wrapped Tang Zhou's Dharma body. The golden light rolled around the edges, brilliant and brilliant, and countless golden lights scattered behind him, like a gorgeous cloak made of amber topaz, making him look like a god descending to the mortal world.

After the golden armor took shape, the golden light falling from the sky gradually dissipated. The golden light around Tang Zhou was already thick and heavy like mercury. He stretched out his hand and clapped it, and the huge palm wrapped in the overflowing golden light pressed down with a bang.

With a loud bang, smoke and dust rose up in the sky, filling the surroundings, and gravel mixed with sharp energy splashed everywhere, smashing countless small pits after landing. After the smoke and dust dissipated, the stone door no longer existed, revealing a dark downward passage.

Tang Zhou dispersed his Dharma body and strode into the passage.

This passageway is diagonally downward. In the first half, it is like a naturally formed cave, while in the second half, it gradually shows signs of artificial excavation. The surrounding walls and the ground have become flat, like a corridor. At the end of the corridor, there is another stone door, but this stone door is much more delicate than the stone door broken by Tang Zhou, and it is carved with many wild-style patterns.

Tang Zhou stopped in front of the stone door and did not act rashly, but carefully observed the patterns on the stone door. He was born in the Tang family and has been in Shuzhou for many years. He still has some understanding of the southern border adjacent to Shuzhou. This place used to be the territory of witch cult, and witch cult and Taoism also have something in common.

After a long time, Tang Zhou determined that there was no forbidden trap on this stone door, so he stretched out his hand, slowly exerted force, and pushed the door.

With a harsh friction sound, the stone door gradually cracked open. Tang Zhou looked through the crack and saw only darkness. However, the fishy smell coming out of the crack made Tang Zhou's heart tighten again, and he pushed the door hard.

The stone door was completely opened. It was two stone doors combined together. Behind the door was a longer corridor, but this corridor was full of various poisonous creatures, centipedes, scorpions, spiders, and poisonous snakes. It was creepy at first glance.

Tang Zhou immediately understood that the fishy smell he smelled came from these poisonous creatures. Because of the Qilin blood, he felt angry in his heart. He shouted and swung his palm.

This palm contained the power of Qilin blood. The hot fire made the air begin to blur, and the scene in front of him became distorted. Under this palm full of fire, these poisonous creatures burned one after another, and the corridor was suddenly filled with various burnt smells.

Tang Zhou kept striking out his palms, and after clearing the area within his sight, he slowly walked into the tunnel, continuing to strike out his palms as he walked, and continued to clear the remaining poisons.

When the poisons were dying, bursts of poisonous mist were emitted from their bodies, and they burned in the tunnel with the help of the fire. For the sake of caution, Tang Zhou had to use his divine power to condense a golden armor on his body to isolate the poisonous gas. At the same time, he secretly thought in his heart that if it came to using poison, there were two families, one was the Five Poison Sect, and the other was the Tang Family Fort in Shu. If this was the relic left by the witch cult, then it would be more related to the Five Poison Sect, but the possibility of the Tang Family Fort could not be ruled out.

Finally, Tang Zhou reached the end of the tunnel, and another stone gate blocked his way.

He felt that under the influence of the Qilin blood, his patience was running out. He suppressed the desire to smash the stone gate in front of him and looked carefully.

There were three rounds of shining sun engraved on the stone gate.

Tang Zhou's pupils suddenly contracted.

This is Qingyang, Baiyang, and Hongyang, which are the symbols of Qingyang Religion.

Why is there a symbol of Qingyang Religion here?

Although Tang Zhou is the nominal founder of Qingyang Religion, it was actually the geomancer who proposed the concept of Qingyang Religion, so Tang Zhou is not fully aware of many secrets of Qingyang Religion, especially the symbols of Qingyang, Baiyang, and Hongyang. There are similar symbols on the "Yin Yang Fairy Clothes" of the geomancer.

Thinking of the fact that the geomancer began to study ancient witchcraft a long time ago, the mask carried by the geomancer is one of the proofs. Tang Zhou's heart was a little solemn, and he dared not be as reckless as before.

Tang Zhou circulated the divine power in his body, turned into golden armor, and then pressed his palm on the stone door and pushed it slowly.

The master's door was not sealed, and was slowly pushed open by Tang Zhou.

Behind the master's gate is an extremely wide area. It is not a hall, but a huge cave formed naturally. However, this huge cave has been artificially excavated and repaired. The ground is paved with tiles, and the walls are inlaid with candlestick-like objects.

Tang Zhou took a deep breath and walked slowly into the stone gate.