Taiping Inn

Over the years, Buddhism among the three religions has been good, but there have been too many people in the Confucian and Taoist schools who cannot be used to describe it according to the common sense. In addition, the world has changed, the struggle between the two sides has intensified, and there has been a lot of resentment.

Putting aside the ancient dispute between Confucianism and Taoism, the Confucianism and Taoism struggles in the past century have long been a sign of it. Of course, they did not start with Li Xuandu. If the Taoist people did not have the intention to compete with the Confucian people, even if Li Xuan has great skills, and it is impossible to integrate the Taoist sect and make a promise with the Confucian sect today's Yuxu sword fighting agreement. So even without Li Xuandu, there will be others to do this. Li Xuan is just following the general trend and following the flow.

The Confucian and Taoist struggle did not start with Li Xuandu, nor did it start with Situ Xuance. Long before Situ Xuance, the rebellion of King Ning was the Confucian people in the Taoist sect who wanted to support Ning Wang ascend the throne and supported the emperor. A contest started was eventually suppressed by the saint of the Heart Scholar and was killed by the first Taoist sect. This can also be regarded as the first tentative attack of the Taoist sect. After that, the Taoist sect fell into silence and internal struggle, and in the process, it was re-existed. He accumulated strength until Situ Xuance appeared and had the possibility of integrating the Taoist sect again, but was forcibly interrupted by Old Man Long. However, the Confucian sect was prosperous and declined, and the Dao sect was at its peak, which was the general trend. Li Xuan, the third time, finally became unstoppable, leaving the Confucian sect unprepared.

Under this situation, people from the Taoist sect who were not in the traditional sense began to rise. The Seven Hermits on the Confucian sect were also unconventional, and even overwhelmed the high priests. In fact, Taiwei Zhenren and Wang Nanting are the traditional images of Taoist people and Confucian people. If Taiwei Zhenren and Wang Nanting were in power at this time, the dispute between Confucianism and Taoism would not have reached such a fierce point, but the world is here. With the same efforts, heroes are not free. In such a great change, these traditional people are destined to be unable to hold power and will only become foils for others.

What are the traditional Taoist and Confucian people? In fact, it is people with traditional concepts and gentle means in Taoism and Confucianism. They are at a high position in Taoism and Confucianism and may not be able to rank at the highest position, but they usually hold great power and are the backbone. What they are best at is compromise, concessions, and exchanges. They are similar to the tumbler in the officialdom. They will not stand in the wrong team, say the wrong words, and do the wrong things, but they cannot do big things, let alone change the sun and the moon to new things. sky.

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Zhang Jingxiu, Taiwei Zhenren, Sanxuan Zhenren, Wanshou Zhenren, and Su Yunxian can all be considered traditional people, while Li Daoxu, Li Xuandu, Situ Xuance, Xu Wugui, Song Zheng and others are non-traditional people. Zhang Jingxiu saw clearly, so he advocated integrating the Taoist sect and was willing to transfer the power to Li Daoxu. The result is that Li Daoxu, Li Xuandu and others have mastered the power of the Taoist sect.

The reason is very simple. In the ordinary season, people in power can not seek merit but seek nothing wrong. However, in the chaos, changes, and struggle, the opponent presses step by step. How can there be no mistake? They can only make up for the small things with great achievements. After that, bravely move forward and move against the current, otherwise you will be sailing against the current, and if you don’t move forward, you will retreat. Under such circumstances, the leaders of the Taoist sect must not be mediocre people, so it is inevitable that Li Daoxu, Li Xuandu and others will rise, and the silence of the traditional sect is also inevitable.

However, the country is easy to change and nature is difficult to change. Whether it is Taiwei Real People or Wang Nanting, they have been sticking to traditions all their lives, and they will not change, and it is difficult to change. The same is true for fighting at this time. They will never make Ziyanshan people or Zhang Haishi. Actions: Win, be decent, lose, give yourself, be decent, give others decent, be careful and not hurt harmony.

The "Dragon Escape Sword Technique" has eighteen levels and eighteen styles. Although it can be changed through continuous arrangement and combination, no matter how many changes there are, it will eventually be exhausted. Although the tricks can be used again from the beginning, this will make you lose it. Unexpectedly, no matter how wonderful the changes are, there are traces to follow in the eyes of the great master of the Heavenly Realm.

Taiwei Zhenren just used the changes in the eighteenth form "Dragon Escape Sword Technique", and it didn't seem as Li Xuandu expected, and Wang Nanting immediately began to fight back. The top sword technique of the Taoist sect, Li Daoxu's "Thirty-six Swords of Beidou", Xu Wugui's "Thirteen Swords of Taiyin", and Li Xuandu's "Twenty-Eight Swords of Nandou" are all The main focus is on change. The Confucian sword technique is the opposite of the way. There are not many changes, and they are straightforward and use their momentum to suppress people. In short, the Taoist Sword Art uses Taiji to transform all things, while the Confucian Sword Art uses thousands of mechanisms to return to the original one, one is extremely complex and the other is extremely simple.

This is true for Wang Nanting's "Tianxin Sword Art". Although there are changes, in the final analysis, it is still the category of the Confucian Sword Art. A sword swept out, and the moves are not exquisite, but the sword is extremely powerful and natural, without The flaw will immediately lock Taiwei Real Person so that it can be avoided and avoided.

Taiwei Zhenren was not afraid, and as he floated backward, he waved his sword. Just now, Taiwei Zhenren was knocked away with a long sword in his hand. The sword soared into the sky, and then fell straight down, and the tip of the sword pierced into the ground. At this time, he was attracted by Taiwei Zhenren's qi, and his long sword was pulled out of the ground, as if he was unsheathed, and flew straight into Taiwei Zhenren's hands.

After Taiwei Zhenren held the sword, he stopped retreating and followed the sword. Not only did he break free from Wang Nanting's sword blockade, but his speed suddenly accelerated. He really came and went like the wind, so that Wang Nanting was surrounded by the residual image of Taiwei Zhenren. The phantom is unknown.

Wang Nanting immediately shrank his sword energy into a radius of several feet, which was round and condensed, and the layers of Qi seemed to flow like water waves. Although he was on the defensive, he defended very tightly. No matter how hard Taiwei Zhenren attacked, he was unsuccessful. However, Taiwei Zhenren's sword energy was surging, and countless sword energy was seen swirling around the sword light disc. The two kept colliding, shooting out countless small and scattered sword energy, hitting the rocks in the distance. Although they were ten miles apart, these sword energy still shot out small holes on the hard rocks. You can imagine the power of the sword energy.

At this time, Taiwei Zhenren had already made a full effort. If others had made such a move, it would certainly be a storm that could not last long. However, Donghua Sect was proficient in alchemy. As the master of Donghua Sect, Taiwei Zhenren had no idea how many precious elixirs he had on him, so he was not afraid of exhaustion.

In the blink of an eye, a stick of incense had passed. Taiwei Zhenren was as strong as before, but Wang Nanting did not reveal any flaws.

At this time, one of the pseudo-immortals watching the battle said, "We have been trapped in the 'Xuandu Zifu' for many years and have been away from the world for a long time. I didn't expect that martial arts in the world would progress so quickly. There is no need to talk about the first three battles. In this fourth battle, although the Taoist's cultivation is slightly inferior to the others, his swordsmanship is really superb. Why didn't I hear that Donghua Sect has such swordsmanship back then?"

Another person said, "In my opinion, this doesn't look like the sword tactics of Donghua Sect, but more like the '36 Swords of the Big Dipper' of Qingwei Sect, but there are many subtle differences, which is really strange."

Earlier, when Zhang Haishi fought against Qinghe Jushi, he did not use the "36 Swords of the Big Dipper", but Li Xuandu's "28 Swords of the Southern Dipper". When Bai Xiushang fought against Wang Tianxiao, he used the "Cihang Pudu Sword Canon" and "Thirteen Swords of the Taiyin". Even Li Xuandu used the "Wind, Thunder, Clouds and Qi" in the "Thirteen Swords of the Taiyin" to repel the five masters. It was not until this time that the "36 Swords of the Big Dipper" was used in the hands of Taiwei Zhenren. Now, including the "Twenty-Eight Swords of the Southern Dipper", there are already four major swords, which are really impressive. After Taiwei Zhenren used it, although his cultivation was inferior to Wang Nanting, he actually took the lead. This is why the battles in the martial arts world cannot only be based on the level of cultivation, but also on the on-the-spot response, the right time and place, and the external objects of the skills.

Wang Nanting never expected that the relationship between Donghua Sect and Qingwei Sect would be so good that even such a great method could be taught to each other. On the contrary, the people in the Taoist sect did not care. Not to mention other things, when discussing the unification of the Taoist sect that day, Zhang Jingxiu asked Bai Xiushang to come forward on his behalf, Li Daoxu summoned everyone to discuss, and Taiwei Zhenren also went in and out of the Eight Scenery Courtyard without avoiding suspicion at all. How could such a relationship be taken lightly? Zhengyi Sect and Cihang Sect advance and retreat together, Qingwei Sect and Donghua Sect are one, and for the disciples of the two sects, it is not a secret.

After Taiwei Zhenren used the "36 Swords of the Big Dipper", Wang Nanting was caught off guard. However, he was not Zhang Haishi after all, and he had not fully mastered the "36 Swords of the Big Dipper". He was not proficient in the unique skills such as "Six Destructions and One Thought Sword". He did not feel anything at first, but later Wang Nanting saw through his depth and immediately began to counterattack.

The two fought with swords, first on the ground, and then flew into the air. The sword light was sometimes like spring rain, sometimes like summer thunder, sometimes like autumn wind, and sometimes like winter snow. The momentum was getting bigger and bigger. At first, the two tried to be calm and light, but later they didn't care so much. The sword energy came and went, and the thunder rolled, the sword light pierced the sky, and there were flames surging, and the wind was like a blade.

As a traditional person in the Taoist sect, Taiwei Zhenren strives to be "stable" in his actions, and the same is true for his cultivation. He will never take risks like Li Xuandu who cultivates the five major mysterious skills at the same time. In this way, his progress is inevitably slow, but his foundation is very solid. This is why he can fight with Wang Nanting. But no matter what, Taiwei Zhenren's realm and cultivation are always inferior to Wang Nanting. After fighting for more than 300 moves, Wang Nanting seized the opportunity and flicked the middle finger of his left hand, which had not been holding a sword. With a light "clang" sound, it just bounced on the ridge of the long sword in Taiwei Zhenren's hand. Taiwei Zhenren couldn't hold it, and the long sword flew out of his hand and shot straight into the sky.

Just as Wang Nanting was about to attack, Taiwei Zhenren's breath suddenly became ethereal and uncertain, as if hidden between heaven and earth. There were gusts of wind in the sky above Yuxu Peak, and Taiwei Zhenren echoed with the wind from a distance. The two seemed to have merged into one, and his body was like a flying feather, ready to go with the wind at any time. It was really mysterious.

At this moment, in Wang Nanting's eyes, the figure of Taiwei Zhenren became hazy, as if he had disappeared from the world in front of him, and yet he seemed to be everywhere, with his figure everywhere.

Wang Nanting's sword had nowhere to land.