Taiping Inn

The seventh battle is particularly important for the Taoist sect. Fortunately, the seventh battle is the Taoist sect who chooses the first choice of the battle.

At this time, there were four battles left. Apart from Li Xuandu and Qin Qing, Qin Buyi's cultivation was the highest, and the rest of Jing Xiu, Situ Xuanluo, Zuo Yuhan and others were almost the same. On the other hand, there are four great masters of the heavenly realm of creation, namely Chi Yang Weng, Jin Chansou, Bai Lu, Sikong Daoxuan, and Song Zheng, the immortal immortal.

Li Daoxu was silent for a moment and looked at Li Xuandu and Qin Qing, but did not ask for their opinions, but instead took back his gaze and said, "The candidate for the seventh battle of the Confucian clan is Qin Buyi."

Qin Buyi responded and came out of the battle.

In terms of honor, the three major families in the world are the Saint Mansion, Shangqing Zhang, and Zhongli Xu. There are also three major families in the world, almost comparable to one, namely the Qin family, the Li family, and the Zhang family.

The three major families have one thing in common, that is, they have a deep connection with a certain corpus, the Zhang family and the Zheng family, the Li family and the Qing Wei family, the Qin family and the Butian school, but they are independent of these three aristocratic families. Outside the sect, there is also a strong force, which is incomparable to families such as the Lu family of Taiping Sect.

Let’s not talk about the Zhang family, which has passed down the great masters for generations, the prosperity of the Li family lies in the system of inheritance of sons-in-law and adopted sons. In other words, sons, daughters, sons-in-law, and adopted sons can all inherit the power of the Li family. Those who can do it will be better The mediocre ones are down. There is a saying that you can choose your disciples, but your sons cannot choose your sons, so the sect can be passed down from generation to generation, but few aristocratic families can continue to be incense. There is no such hidden danger in the Li family's rule. For example, Li Daoxu is a son-in-law, and Li Xuandu is an adopted son. It was Li Daoxu who led the Li family to a higher level. If one day Li Xuandu becomes Li The head of the family will not be weaker than Li Daoxu. It was only this move that Li family Kong had a family name but no bloodline. He was called a family dressed in the sect's cloak.

The prosperity of the Qin family lies in the system of retainers. Residents are given the Qin family's surname. Although they have no hope of a high position in the head of the family, their status is extremely high, similar to guest officials, not slaves, and even higher than many children from the sidelines. Top retainers can participate in many decisions of the Qin family, which can be said to be of high power. When the head of the family is young or old, several retainers can also jointly take charge of the power of the family and restrain each other. In this way, the blood of the Qin family can be achieved. The inheritance is not as extreme as the Li family.

The retainers of the Qin family did not belong to the Butian Sect, but to the Qin family, and only obeyed the orders of the Qin family. Therefore, although the Qin family has a deep connection with the Butian Sect, it cannot be regarded as the same. When the Qin family head was strong, the power of Butian Sect and Qin family could be integrated. The Qin family's retainers were close to the Butian Sect. When the Qin family head was weak and could not control the Butian Sect, they relied on Qin. The retainers of the family and Qin family retreated to their own acre of three-point land.

In the Qin Qing Dynasty, there were four great ministers, who were originally famous masters in the world. Later, they entered the Qin family for various reasons and became retainers of the Qin family, namely Qin Busan, who was collectively known as "not three or four". With Qin Busi, Qin Buer who is "one of the same words", and Qin Buyi who is "different from the same words".

The shadow of a person's name is always the only nickname in the world that is named wrong and not the wrong nickname. Qin Buyi's original name is not Qin Buyi, and this name is also based on his nickname in the world that "difficult to the inside and outside" Come here. The origin of this nickname is that Qin Buyi walked in Jiang in his early years

When I was in the lake, my face was filled with harmony, but I always acted ruthlessly and were ruthless and joking. However, after Qin Buyi became a retainer of the Qin family, he lived in the Qin family for a long time and rarely appeared in the world. Many people have forgotten the origin of this nickname and took it for granted that this nickname came from Qin Buyi's name. But it was the cause.

After Qin Buyi stood still, he was like an ordinary old man with dizzy eyes. Because of his old age, he did not have the anger of young people, but instead showed some compassion. Looking at the Confucian camp, everyone was waiting for the Confucian camp and smiled, "I hope all the Confucian masters will show mercy."

Old Man Long glanced at everyone behind him and knew that he could not lose anymore. Because of Ning Qi, he first eliminated Sikong Daoxuan, who was also a high priest, and only three hermits and Song Zheng were left. If Song Zheng will fight at this time, and he will win steadily, but no one can resist the two earthly immortals of the Taoist sect. Then the Confucian sect will definitely lose. You must know that the last chance of Confucian sect's victory now is that Song Zheng can beat Li Xuan. They were all like any of Qin Qing, so Song Zheng could not take action at this time.

Old Man Long looked at the three hermits, pondered for a moment and said, "Mr. Bai Lu, the Confucian Sect, was selected for the battle."

Mr. Bai Lu smiled slightly and stepped forward.

Qin Buyi bowed and said, "I have met Mr. Bai Lu."

Mr. Bai Lu returned the gift, "Please."

After the words came, Mr. Bai Lu's hands were split, and a sword energy was stimulated, and he stabbed forward sharply. At the same time, he pointed his feet and rushed towards Qin Buyi.

Qin Buyi gently raised his arm and swung his sleeves out. Mr. Bai Lu's sword energy hit the big sleeves, as if he was hitting the stone with an egg, and it was directly shattered and invisible. Then Qin Buyi shook his sleeves again and slapped them directly. Mr. Bai Lu arrived.

The two of them were about to disperse. Mr. Bai Lu retreated three steps backwards. Each step was shaken by the earth, shaking the ground, but Qin Buyi was not feeling well. Although he was standing in place and still moving, his clothes were on his body. He was constantly motivated and his face turned slightly pale.

The two of them used their real skills in the first fight, and there was no temptation at all.

After taking a breath, Mr. Bai Lu swept forward without hesitation, with a momentum like a rainbow.

Facing the sharp edge, Qin Yiyi kept sliding backwards, and circles of qi ripples appeared around him. It was not until Mr. Bai Lu ran out of energy that Qin Yiyi's speed of retreat slowed down slightly. He shook his sleeves, and countless golden needles as thin as cow hair shot out from his sleeves, which were somewhat similar to the cow hair sword energy, like a golden torrent, rushing in.

Mr. Bai Lu circled his hands, and countless cow hair golden needles suddenly gathered towards his hands like hundreds of streams returning to the sea. In the end, all the golden needles were condensed between Mr. Bai Lu's hands and turned into a constantly rotating golden sphere.

Mr. Bai Lu crushed the golden sphere in his palm lightly, then his body swept quickly, stretched out his five fingers, and slapped out with one palm.

The five fingers of Tathagata Buddha, the five fingers are the Five Mountains.

In Qin Yiyi's sight, he saw that this palm was rising against the wind, and in just a few breaths it was already fifty feet in size, and its momentum was earth-shaking.

Qin Yiyi also stretched out his five fingers, with a few strands of electric light flashing in his palms, and met Mr. Bai Lu's palm.

This palm has many similarities with the "Palm Thunder" in the "Five Thunders and Heavenly Heart Orthodoxy" of the Zhengyi Sect,

but it lacks a bit of moderation and peace, and has a bit more murderous and violent.

The two palms intersected, and there was no sound. The two were close to each other, and their eyes met.

The next moment, Qin Yiyi retreated violently without hesitation.

Mr. Bai Lu's left hand pushed forward.

Qin Yiyi's figure suddenly drifted back nearly ten feet, and countless ripples of energy appeared at his original position, spreading rapidly to the surroundings.

Mr. Bai Lu reached out again and tried to capture Qin Yiyi. Qin Yiyi waved his sleeves and splashed more than ten sword lights, forming a large net in front of him. Mr. Bai Lu was slightly blocked by the sword light, and his movements were slightly slowed down. Qin Yiyi took this opportunity to flash away.

By the time Qin Yiyi stood still, he had already opened a distance of thirty feet from Mr. Bai Lu. However, Qin Yiyi was in a rather embarrassed state at this time. His face was pale, and even black blood had seeped out of his nostrils and ears. If he continued like this, he would probably bleed from all seven orifices.

Mr. Bai Lu did not rush to catch up. He stood there and took a deep breath, absorbing the energy of heaven and earth with the momentum of a whale swallowing. With his body as the center, layers of energy ripples appeared, and then formed a huge vortex composed of the energy of heaven and earth. Between breathing, he exuded a faint fluorescent light, flickering, like a thin line of incense burning to worship the gods.

Mr. Bai Lu slowly raised a palm, and his five fingers seemed to be five towering mountains, suffocating people.

Qin Yiyi's face was extremely solemn, and he had no confidence that he could block the next palm.

At this moment, the Confucianists were already on the edge of the cliff, and they had no intention of holding back. As soon as they started fighting, they showed their best. Mr. Bai Lu had learned a lot. In addition to Confucian techniques, he was also proficient in Buddhist techniques. At this time, he used the "Great Light Seal", a unique technique of the Jingchan Sect. As for how and where he learned it, it was not worth mentioning.

Mr. Bai Lu took a step forward, and the soles of his shoes left countless cracks on the ground. The next moment, he rushed out like thunder, dragging a series of afterimages behind him, and slapped Qin Yiyi in the face.

Qin Yiyi had to cross his arms and blocked the palm at the critical moment. He retreated more than ten feet without any power to fight back.

Mr. Bai Lu followed closely, and his palms did not stop at all. Countless palm shadows instantly submerged Qin Yiyi completely.

Qin Yiyi, who had been passively taking the beating, suddenly stomped his feet, stood on the ground with both feet, and forcibly stopped retreating. Then countless fine spider-web-like cracks appeared under his feet, and through these cracks, Mr. Bai Lu's palm power spread to the entire ground.

At this time, the spectators found that the small stones on the ground were actually jumping slightly, like a precursor to an earthquake.

Mr. Bai Lu kept hitting Qin Yiyi. Although he failed to defeat Qin Yiyi immediately, it was not in vain. Upon closer inspection, you will find that there are countless tiny palm prints on Qin Yiyi's body, and each palm print contains a majestic aura. When accumulated little by little, it is like a heavy mountain pressing on Qin Yiyi's body. It only takes a suitable opportunity to explode completely and become the last straw that breaks the camel's back.

In the time of half an incense stick, Mr. Bai Lu hit more than a thousand times, and Qin Yiyi was left with more than a thousand tiny and invisible palm prints, making the whole person covered by layers of palm energy, like carrying a heavy mountain.