Taiping Inn
Chapter 23 The Four Sects of True Words
Among the twelve sects of the righteous path, the Zhenyan Sect, which is far away in the Western Regions, is definitely an alien. The Zhenyan Sect rarely interferes in disputes in the Central Plains. Most of the time, they hide behind the Vajra Sect and come forward by the Vajra Sect. But if you think about it carefully, the Zhenyan Sect can dominate the Western Regions, which is not far from the Wudao Sect in the northwest, the Butian Sect in Liaodong, and the Qingwei Sect in the East China Sea.
Moreover, compared with the Confucian and Taoist schools, Buddhism seems to be too weak, especially after Jing Zen Buddhism was destroyed by the Earth Master, people can't help but ask, where have the elites of Buddhism gone? Is it just relying on Cihang Sect to support it. Have you started the door to Buddhism? If this is true, why should Buddhism rank among the three religions?
The answer is now obvious. After the decline of Buddhism in the Middle Land, the power of Buddhism was mainly concentrated in the Western Regions. In the Western Regions, the number of Buddhists far exceeds the number of people who believe in immortality. There are countless pilgrims every year. Whether slaves or nobles, they respectfully call monks masters. The Zhenyan Sect, which monopolizes the Western Regions, has revealed in the past Strength is just the tip of the iceberg. Now, due to the unification of the Taoist sect, this behemoth has finally begun to float to the surface and bent on the Central Plains.
When Li Xuandu brought the severely damaged Fakong to the border of Jiangzhou, thousands of chanting scriptures suddenly sounded from all directions, and the Buddha's light in the world was flourishing, even overshadowing the sunlight. Then the golden Buddha light rushed over like a tide, surrounding Li Xuandu and Qin Su.
At this moment, it seemed as if the world had become a Pure Land of Buddha.
A tall and thin monk appeared in Li Xuandu's sight. He wore a yellow flat cockscomb hat, a dark red cassock, exposed one shoulder, and a string of Buddhist beads made of nine-eyed Dzi beads hanging on his chest.
At the same time, a golden Buddha slowly stood up with a grand and majestic aura, surrounded by golden light, and the heavenly girl Galan was following her, with a sacred voice coming from behind her head, and a backlight on her face showed an angry look, which made people look at her. This means that one must develop a sense of awe. If an ordinary person is here, he may regard the Buddha in front of him as a true god and Buddha.
"Mr. Qingping, please stay."
A huge Buddha sounded across the world, as if a big bell was roaring, and the sound was rolling and echoing.
The golden-body Buddha slowly stretched out a huge palm, and the seven-colored light flowed endlessly.
He slapped it in the air with one palm.
Li Xuandu waved his sleeves gently and sent Qin Su away, then his body turned into a yin fire to avoid it. This palm fell to the ground, causing the earth to tremble, leaving a huge palm print.
After the Buddha's palm was useless, his hands formed hand seals, and countless Buddhas, Bodhisattvas, and Arhats appeared in all directions, lifelike and solemn. Then the Buddha's voice was prosperous, the sky was falling, and the golden lotus gushed over the ground. The Buddha's voice was like a lion's roar, shaking the mind and accompanied by the rolling Buddha's voice, the Buddha's light shone across the three realms and ten directions, and was about to illuminate where Li Xuandu was.
At this moment, a "bright moon" emerged out of thin air, rising slowly, shining brightly.
This light is like the real moonlight, incompatible with the golden Buddha light, water and fire, and then flows like mercury, bursting open with a bang, and eventually turns into countless "rain drops" and falls one after another.
These "rain drops" fell on the body of the Buddha, causing potholes to appear on the Dharma body and golden armor, just like fierce raindrops falling on the soft sand, making pits one by one. And these potholes showed no signs of repair, just like arrows falling on flesh and blood, even if
If the wound heals, it will leave dazzling scars.
This is "the bright moon in the blue sea."
The sun is the sun and the moon is Taiyin. In the "Thirteen Swords of Taiyin", "Sword Heart is Taixuan" corresponds to the word "Sword", and "Blue Sea Tide and Moon Bright" corresponds to the word "Taiyin".
As the saying goes, yin and yang are in conflict, the most yang is strong, the most yin is soft, and the most fear is the most yin is soft. The method of the Zhenyan Sect seems to be powerful, but in fact it is the same as the paths of the gods and immortals in the Taoist sect. They all accumulate incense and vows. Everyone's vows belong to Yang, and the divine power they transform often manifests the light, the light is bright, the most yang and the most sturdy. At this time, the Dharma image transformed by divine power encountered the Supreme Yin and Soft sword, and it was as if it had encountered a nemesis, losing all kinds of mysterious effects and being seriously damaged.
The two killed 800 enemies and lost one thousand of them. After the "Taiyin Sword Qi" falling like raindrops in the sky dissipated, the Buddha's golden body no longer had the same golden color as before and began to tremble.
The monk who condensed the appearance of this great Buddha frowned and his heart was even more thrilling. Suddenly, the string of nine-eyed Dzi beads hanging on his chest exploded directly. The monk's face suddenly changed. He hurriedly combined his hands inside and outside to form a bottle seal, sacrificed a relic and hung it on his head, and shot it out. A Buddha's light is in harmony with the golden Buddha, trying to stabilize the Buddha.
However, the golden Buddha was like a candle in the wind. No matter how the monk poured the Buddha's light, it was just a drop in the bucket. After a moment, the string of beads on his chest had turned into powder and dissipated with the wind.
At this moment, another fat monk appeared, like a mountain of flesh, with big ears on the face, and the yellow monk's robes were open, revealing his belly.
Li Xuandu knew at a glance that this person must be practicing the "Dragon and Elephant True Power", which is completely different from the three major dantians in the Taoist sect. This person devotes himself to cultivating his body, which is what people in Buddhism call physical body. Nine meals a day, one meal and one beef, and nine yaks a day, every month, every year, and a large number of precious medicines, which made his body's qi and blood reach an extremely terrifying level, that is, those "Xuandu" Compared with the many divine beasts in Purple Palace, there are even more than that.
However, his cultivation method is different from that of the human and immortal path. Although the human and immortal path is dedicated to cultivating the body, he also focuses on many acupoints in his body that are as numerous as stars, from the membrane to the bone marrow, transporting qi and blood, and condense and cleansing. , open the endless secrets of the human body, and then interact with the stars in the heavens, and finally condense the body spirit in the acupoints. But the fat monk is not like that. He just focuses on cultivating qi and blood, but does not condense the acupoints, let alone Condensing the body spirit, it is far less leaky than the body of a human immortal. Not only does it overflow its own qi and blood, but it also makes the body extremely large, almost several times that of an ordinary person.
He took a step forward and showed a light and agile attitude that was extremely inconsistent with his body shape. He wavered and appeared in front of Li Xuandu.
This is the first time that a fat monk has met Mr. Qingping, who has long heard of his name.
He was sick and wearing a black crane buckle.
Is this the famous Mr. Qingping?
The next moment, the fat monk punched, which was almost the size of Li Xuandu's head. Compared with Li Xuandu's palm, Li Xuandu's palm seemed to be a baby's hand. However, the two of them fought each other, and the fat monk was shocked. He started from his wrist, to his elbow, and then to his shoulders, and finally spread to his body, causing layers of "meat waves", up and down, so that his The faces begin
distortion.
On the other hand, Li Xuandu's body was calm and motionless, showing his calmness and lightness.
At this moment, the third monk appeared, looking as old as Li Xuan, with beautiful eyes and beautiful eyes, only wearing a monk's robe, without a cassock and a crown.
He shouted loudly, with only one syllable, which was the first word in the nine-character mantra.
"Read!"
At the same time, he could not make the Mingwang Seal with both hands.
Buddhism regards the left hand as constant quietness, which is called the hand of compassion, which saves stubborn and foolish sentient beings, and the right hand as constant movement, which is called the hand of wisdom. It is called the sharp weapon of the upper roots and the hands of both hands are called "compassion and wisdom", which saves all the ordinary people. Combining these hands means eliminating the troubles and confusions of "greed, anger, ignorance, doubt, and arrogance". It is to stay away from the beginningless ignorance of body, speech and mind. The posture of putting hands together is called "seal".
The Taoist sect has a nine-character mantra, which was passed down to Buddhism, also known as the nine-character secret, namely: Lin, military, fighting, sect, all, formation, line, place, and first nine characters. The nine hand seals corresponding to it, also known as the secret nine-character cut, are: the fundamental seal of the immovable Vajra wheel seal, the outer lion seal, the inner lion seal, the outer bound seal, the inner bound seal, the wisdom boxing seal, and the sun wheel Seal, vase seal.
At this time, the young monk made seals with his words, and the words of the mantra were heard like a thunder thunder resonating between heaven and earth. After the three words, it was like the resonance of heaven and earth. The huge sound shook the sky and rolled in a circle. The ripples of the qi that can be seen in the naked eye spread in all directions.
After the eight characters, the young monk formed a bottle seal with his hands and shouted, "Fore!"
The voice is not as deafening as before, but it is magnificent and profound. If a Buddha preaches the Dharma, it is as if thousands of Buddhas are chanting the scriptures and bowing to the praises.
The Nine-character Mantra is the supreme method of subjugating demons in the Zhenyan Sect. Every word and sound are all the great power of heaven and earth outside, and the inner body and life inside. It is really powerful, like a wake-up call. A person with a weak mind will be shocked by the qi and blood, and the soul Trance.
But Li Xuan was not moved at all. He stomped his feet gently, and the world seemed to tremble suddenly. Then countless spider-web-like cracks appeared on the sky, spreading around. Then this "sky curtain" shattered like a mirror, and a pair of indifferent and ruthless huge eyes slowly appeared, looking down at the people of the world.
All beings have caught my eye!
For a moment, the young monk felt that there was nothing else in front of him, only a pair of blood-colored eyes were left.
Li Xuandu had realized at this time that these three people were just the cultivation level of the infinite realm of the heavenly beings, which was nothing, but they carried a huge amount of incense and wishes, allowing them to temporarily enter the heavenly beings realm in a short period of time. , if we talk about the popularity of incense, the Zhenyan Sect, which owns the vast Western Regions, can be regarded as the most important in the world. Whether it is the Qingyang Sect or the Zheng Sect, it cannot be compared with it.
The three masters of the Heavenly Man Creation Realm joined forces and temporarily had the power to fight with Li Xuandu.
However, Li Xuan did not use all his strength, and just fought with the three people with the "Thirteen Swords of the Taiyin".
At this moment, the fourth monk finally appeared, with a boy and a girl, with soft face lines and a white jade luster, which was even more beautiful than a woman. She wore a tower-shaped peacock crown, a silk on her upper body and a trousers on her lower body. A long skirt with a fearless seal on both hands.
There are four major branches in the Zhenyan Sect, which means the four supernatural powers: Great Perfection, Great Hand Seal, Great Dao Fruit, and Great Power. Each has its own unique features. There is more or less doctrine dispute between the four major branches, but now they are all united together. .
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