Taiping Inn

The black monk raised the "Seven Treasures Bodhi" in his hand and hit Qin Su on the head. If this hit was real, Qin Su would be seriously injured. However, Qin Su possessed the "Leakage-free Passage", and in an instant, he became alert and dodged the stick at the critical moment.

Then, Qin Su had taken out the "Three Treasures Ruyi", turned around and looked at the black monk who attacked, and shouted: "Who are you?"

The black monk did not say a word, and raised the "Seven Treasures Bodhi" again to hit Qin Su.

Qin Su blocked with the "Three Treasures Ruyi", and the two intersected, blooming countless seven-colored rays of light.

Qin Su was slightly surprised. The black monk's attack looked fierce, but in fact, the power was ordinary, and Qin Su did not feel any effort to block it.

The black-robed monk was shocked. The force of his attack was just ordinary. The key was not in himself, but in the "Seven Treasures Bodhi" in his hand. The reason why this thing is a fairy thing is that in addition to being extremely strong, it can also produce seven-color divine light. This divine light can break and collect almost everything. Ordinary treasures will be taken away immediately as long as they are illuminated by this divine light. Semi-fairy things are no exception. Only fairy things can be an exception. This thing is like the "Buddha Light of Deliverance", which fully demonstrates the tyranny of Buddhism.

In the black-robed monk's mind, he holds the "Seven Treasures Bodhi". Even if he can't do anything to Li Xuandu's "Yin Yang Fairy Clothes", he can still deal with Qin Su easily. How could he have thought that Qin Su actually had a fairy thing in his hand? Although the main function of "Three Treasures Ruyi" is to open Kunlun Cave Heaven, no matter what, a fairy thing is a fairy thing and is not affected by other fairy things. Just like when Li Xuandu entered the small world created by the Confucian fairy things, the "Yin Yang Fairy Clothes" can still play a role and manifest on Qin Su in the small world.

This is not the fault of the black-robed monk. The "Three Treasures Ruyi" was originally the object of the Luwu God and has been stored in the "Xuandu Zifu". It has been less than a month since it was born, so naturally few people know about it. Moreover, the people of the Shingon Sect have never participated in the "Yuxu Sword Fight". Although they heard that Qin Su defeated Shangguan Wan, they did not know that Qin Su actually held a fairy object in his hand.

The black-robed monk was very surprised that his attack was unsuccessful. He once again activated the seven-color divine light of the "Seven Treasures Bodhi" in his hand, but was easily dispersed by Qin Su with the "Three Treasures Ruyi" in his hand, and counterattacked the black-robed monk.

Seeing that the situation was not good, the black-robed monk did not dare to activate the seven-color divine light again. After blocking Qin Su's attack, he quickly retreated and activated the secret method at the same time. His body shrank at a speed visible to the naked eye. The "Seven Treasures Bodhi" in his hand began to sprout, bloom, and bear fruit, and seven Bodhi seeds appeared around him. The seven bodhi seeds formed a square formation, covering Qin Su, and then various changes occurred. Each bodhi seed corresponded to a color of divine light and a treasure. The seven bodhi seeds were seven colors of divine light and seven treasures. The divine light intertwined, like a chain crisscrossing, trapping Qin Su.

Qin Su's learning was second only to Li Xuandu. Putting aside the ten volumes of heavenly books that had not yet been cultivated, the "Taiping Qingling Sutra", "Taishang Wangqing Sutra", and "Xiaoyao Liuxu Jie" were the most. Qin Su took the "Taiping Qingling Sutra" as the foundation, and used the "Taishang Wangqing Sutra" and "Xiaoyao Liuxu Jie" respectively to make himself enter the state of heavenly calculation. At the same time, he manifested the power of six disasters on the "Three Treasures Ruyi" in his hand, and blocked the divine light generated by the seven bodhi seeds respectively. The power of the six disasters is slightly similar to the seven-color divine light. The seven-color divine light can collect everything, while the power of the six disasters can eliminate everything. When the two meet, the result is that they disappear together into the invisible.

The black-robed monk took this opportunity to throw the "Seven Treasures Bodhi" in his hand to Fakong, then pressed the end of the four fingers with the thumbs of both hands, pressed down the third, fourth, and fifth fingers, slightly bent the two fingers, and buckled them at the bend of the thumbs. The left hand was placed parallel to the waist, and then with the yoga tantra, the body was twisted into an incredible angle, and pressed on the lower dantian in the lower abdomen and the middle dantian in the chest.

In an instant, the overwhelming black air appeared out of thin air, but in just a moment, the black air had turned into a column of air that went straight to the sky.

When the black air column dissipated, a blue-black body appeared in front of the monk, with three eyes on the face, a mane on the neck, a five-faced skull crown on the head, a skull rosary on the neck, a skull bowl in the left hand, the bowl was filled with human blood, and a moon-shaped knife in the right hand.

This is Mahakala, also known as the Great Dark Dark Heaven, the leader of many Dharma protectors in the Western Regions Buddhism. After the appearance of this Mahakala, the area within a radius of several dozen feet suddenly became dark, so thick that it was almost tangible, making people feel as if they were in sticky water, unable to move, and feeling suffocated.

The Mahakala opened his three eyes wide, and countless eyes appeared in the darkness in an instant, staring at Qin Su together, and at the same time splashing the human blood in the bowl, and suddenly a deep sense of extinction appeared in the darkness, annihilating all the sounds and colors of Buddhism.

Qin Su, who entered the state of Tiansuan, had no fear at all. After destroying the last bodhi seed with "Xiaoyao Liuxu Jie", a knife light appeared on the "Sanbao Ruyi" in his hand, which filled the irregular shape of Ruyi and turned it into a long knife shape. Qin Su swung the knife directly at this Mahakala.

The pupils of the black-robed monk suddenly contracted. He had also practiced for three lifetimes and had amazing spiritual perception. He could see through a group of false appearances and could clearly feel the horror of this "knife". The surrounding energy space seemed to begin to shatter and twist.

The next moment, Qin Su's knife crossed the space, tearing through the darkness, slashing through those shadowy eyes, and finally fell on the huge Dharma image of Mahakala.

This scene looked a little funny, like a thin needle scratching an adult's body. But countless deep cracks appeared on the image of Mahakala. Then the cracks spread rapidly, like a constantly woven spider web, spreading from the place where the knife fell to the entire image.

Qin Su continued to hold the knife and stepped on the body of the image, causing it to tremble. She climbed up step by step, and in a few steps she had reached the top of the image of Mahakala.

The knife fell again and again, and all the cracks on the image of Mahakala were connected and shattered.

The black-robed monk's face suddenly turned pale, and his expression was horrified. He just wanted to say something, but the knife flashed and took his head off.

On the other side, after Fakong got the "Seven Treasures Bodhi" thrown by the black-robed monk, he not only untied the restrictions imposed on him by Li Xuandu, but also recovered some of his injuries.

Just as he was about to besiege Qin Su with the black-robed monk, he saw Qin Su chopping off the black-robed monk's head with one knife. Three relics flew into the air, and Fakong urged the "Seven Treasures Bodhi" in his hand to collect the three relics with seven-color divine light. As long as the three relics are still there, although they cannot be reincarnated, they can create a new master of the heavenly realm through the method of initiation. For the Shingon sect, it is not a big loss.

At this moment, the cassock on Fakong's body fluttered without warning, as if a strong wind was blowing.

Fakong turned his head and looked, and the scene made the Shingon sect ancestor feel a little frightened.

The towering Vairocana Tathagata collapsed with a bang, and countless flames escaped, causing a gorgeous fire cloud to appear on the sky, and countless "sparks" fell to the ground, like a burst of fire rain, and after landing, they burned again. Fortunately, there was no human habitation here, so no innocent people would be hurt.

The monk, who looked like a mountain of flesh, was pressed on the forehead by Li Xuandu, and retreated all the way, and finally crashed into a mountain.

The mountain shook violently, smoke and dust rose, and rocks fell like rain.

The other three monks were not much better. The tall and thin monk had one arm cut off. There was no blood on the wound, but it was as black as charcoal. This was cut off by Li Xuandu's Yin Fire Sword. At the moment of being cut off, the Yin Fire had completely burned the wound, cutting off all the possibilities of reconnecting the broken arm. The young monk with a handsome face was hit by Li Xuandu on the chest, leaving a dark palm print with clearly visible palm lines. At the same time, the "ghost curse" entered his body. Although he practiced the Zhiyang Gongfa, Li Xuandu's realm was much higher than his. Black air appeared on his face, and white frost was born around the palm print. As for the monk with a male body and a female appearance, his face was pale, his eyes were blind, and bleeding from all seven orifices. It was obvious that he had suffered severe internal injuries.

After all, the four of them were not true masters of the realm of heaven and man. Although they had the strength to fight against Li Xuandu, the real immortal, they had no chance of winning. It was already precious that they could delay Li Xuandu for such a long time.

Fakong looked far away and saw a figure appearing on the distant mountain peak, unharmed. It was Li Xuandu, the Qingping Master who had seriously injured him. On the other hand, the fat monk barely broke through the rocks, and his body was covered in blood, and his original appearance could not be seen.

Is this the power of the immortal? It really cannot be underestimated. No wonder the Taoist sect can suppress the Confucian sect in the Jade Void Sword Fight.

Fakong knew that it was impossible for the five of them to do anything to Li Xuandu, or to set an ambush and kill him. They did not dare to do anything to Qin Su. After all, Qin Su was also involved with Qin Qing. Qin Qing's love for this daughter was known to the world. They just wanted to resist the unification of the Taoist sect, not to destroy the Taoist sect, and naturally did not want to face two immortals at the same time. So these five people came to rescue Fakong, not to kill him. The key now is how to withdraw.

Fakong glanced at Qin Su and inspired a "Buddha Light of Saving the World". He did not seek to make achievements, but only to delay Qin Su for a while, and then he swept his body and joined the other four monks.

After the five people gathered together, Fakong turned the "Seven Treasures Bodhi" in his hand, and saw a huge lotus platform appear under the feet of the five people, slowly rotating, and then moving away.

Li Xuandu let Fakong do it, waved his sleeves, and the sky suddenly changed color, and then heavy rain poured down. The rain poured on the place where the flames were raging, and suddenly a large piece of white steam rose, so as to prevent the fire from spreading and harming innocent people.

The realm of heaven and man only borrowed the power of heaven and earth. The realm of longevity was rejected by heaven and earth, and it was already difficult to borrow the power, so Li Xuandu's move was forced to create momentum, and the difference could not be calculated by reason.

After all, Fakong has practiced Buddhism for many years. Seeing this scene, he couldn't help but feel ashamed. He secretly sighed that Mr. Qingping had a broad mind and was really compassionate. On the contrary, they, the instigators, were far inferior to him.

Having said that, Fakong did not dare to act emotionally. He still used all his strength to activate the "Seven Treasures Bodhi" in his hand. The five people disappeared along with the lotus platform under their feet.