Taiping Inn

The oath of the Yuxu Sword Fight is like building a city for the Taoist sect, blocking the Confucian sect outside the city. Under normal circumstances, the Confucian sect cannot enter, but if there is a traitor in the city and the city gate is opened, then people from outside can come in.

Just like when the Golden Horde conquered Xijing, the city was high and deep, and the Golden Horde army could not break through Xijing in a short time without carrying a large number of siege equipment, but Xijing eventually fell. The reason was that there was an insider who took advantage of the chaos to open the city gate. Even later, the Northwest Zhou Dynasty succeeded and even conquered several states in less than a year. This is also because of this reason.

So Li Xuan often said that the most fearful thing in the world is that you have me and I have you.

From the Mid-Autumn Festival on July 15 to the Mid-Autumn Festival on August 15, just one month after the Yuxu Sword Fight, the Confucian sect openly participated in the internal affairs of the Taoist sect. The key is not what identity the Confucian sect participated in, but that the Taoist sect took the initiative to open a door for the Confucian sect.

As the saying goes, the strongest cities in the world are breached from the inside. No matter how strong the oath of Yuxu Sword Fighting is, it can't stop the Taoists from breaking their oaths on their own initiative.

In fact, since ancient times, such things have been common. Especially when foreign races entered the Central Plains, the source was the civil war in the Central Plains. Some people wanted to use the power of foreign races to realize their own ambitions, so there were things like child emperors. This is very similar to what happened to Zhang Jingchen today. Therefore, if the opposition voices within the Taoist sect cannot be completely eliminated, then the unification of the Taoist sect is just empty talk. If people's hearts are not united, no matter how strong and tall the city is, it can't stop the enemies outside the city.

Qin Su came to Wang Nanting with the "Three Treasures Ruyi" and asked, "Da Jijiu, have you ever thought that you would die here?"

The power of the "Three Treasures Ruyi" does not need to be repeated. It can cause serious injuries to Tan Taiyun and Li Xuandu, the two most tenacious immortals, which has already explained everything. Qin Su's cultivation was not as good as Wang Nanting's, and he was restricted by the "Haoran Qi", but the immortal objects were not affected by the Haoran Qi. Just now, Wang Nanting was beaten by Qin Su. Although he did not die, his internal organs were injured. For a moment, he had no strength to fight back.

At this time, the Confucian disciples who came with Wang Nanting had rushed up to stop Qin Su.

Qin Su looked around, not panicking. Before meeting Li Xuandu, Qin Su was alone in the world. The world is not a good place, and there are people who kill people. At this time, Qin Su, who used the "Taishang Wangqing Sutra", did not have the slightest mercy and mercy. He was merciless and smashed the top of the head of a Confucian disciple who rushed to the front with just one blow. Unlike Li Xuandu's elusiveness, Qin Su's moves were like strolling in the garden, always dodging the weapons attacking her by a hair's breadth, while the enemies seemed to actively crash into the "Three Treasures Ruyi" in her hand, causing their heads to bleed and their brains to burst. But those who fought with Qin Su knew that they did not deliberately crash into Qin Su's "Three Treasures Ruyi", but that Qin Su always anticipated the enemy's moves and waited in advance on their attack paths, as if they took the initiative to get hit. This was the famous skill of "Heavenly Blade" Qin Qing.

In fact, according to Qin Qing's estimation, Qin Su should have reached such a level of cultivation when she was about 40 years old. It was not that Qin Su was not talented enough, but that Qin Su was too distracted. However, Qin Qing did not expect that Qin Su would meet Li Xuandu. In a sense, Li Xuandu was Qin Su's benefactor. Qin Su obtained the "Fate Communication" and the "Taiping Qingling Sutra", and her cultivation progressed by leaps and bounds. Especially the "Taiping Qingling Sutra", which used all methods, allowed Qin Su to use the "Taishang Wangqing Sutra" in advance without worrying about hidden dangers, making her use the "Heavenly Sword" much earlier.

Qin Su and Li Xuandu met in the seventh year of Tianbao. At that time, Li Xuandu was 25 years old and Qin Su was 24 years old. Now it is the eighth year of Tianbao, and Qin Su is only 25 years old.

However, young people have been successful since ancient times. When the Taizu Gaohuangdi of this dynasty pacified the world, he was only 31 years old. The head of the civil officials, Xiao Yu, was 24 years old, and the Grand Commander Qi Han was 23 years old. Other founding heroes were also nearly 30 years old. When the current Queen Mother Xie Zhi took down the four ministers of state, she was only 27 years old, and the Prince of Jin who assisted Xie Zhi was only thirty years old.

Qin Su also began his transformation because of meeting Li Xuandu, from a hermit who traveled around the mountains and rivers to an indispensable helper of Li Xuandu.

Not long after, half of the Confucian disciples of Tianxin Academy had been knocked down by Qin Su, and the rest of them did not dare to step forward rashly when they saw this scene.

A middle-aged Confucian scholar stepped forward with a sword and shouted angrily: "Even if there are thousands of people, I will go! Form the "Three Principles Formation."

The remaining Confucian disciples immediately formed a formation, holding long swords, and the sword light flashed brightly. These Confucian disciples formed a small formation of three people, and three small formations formed a medium formation, and three medium formations formed a large formation, a total of three large formations. The three talents are heaven, earth, and man; the three lights are the sun, the moon, and the stars; the three principles are the righteousness between the monarch and the minister, the closeness between father and son, and the harmony between husband and wife. This is exactly the "Three Principles Formation" of the Confucian School, forming a tripod, and the momentum is really extraordinary.

Qin Su was secretly shocked, and did not expect that the Confucian School would have such a formation. Then he heard a shout, and many disciples suddenly dispersed, some in front and some behind, and the formation changed, and Qin Su was surrounded in the middle. Everyone pointed their long swords at Qin Su, and they were silent.

Qin Su did not waste words, and his figure swept away, and he was about to break the formation by force.

However, the formation of Confucianism is different from that of Taoism. It does not emphasize changes to trap the enemy, but combines everyone's cultivation into one through the formation. This is also the advantage of Confucian disciples. The cultivation methods are all "Haoran Qi" and have the same roots. On the other hand, the cultivation methods of Taoist disciples are varied. Even the brothers and sisters in the same sect have many different methods. What's more, they are divided into the two ways of good and evil. Many methods restrain and conflict with each other. It is extremely difficult to perfectly gather the cultivation in one place.

However, the formation of Confucianism also has disadvantages. The leader has to bear the power of the entire formation, which will cause a great burden to himself. It is very likely that he will die because of this. Therefore, there is a saying that this formation is a sacrifice of life.

After the formation of the Three Talents, there was a Confucian disciple who led each of the three formations. His momentum soared, and he gave off a righteous spirit and a resolute look on his face, giving people the feeling that he would sacrifice himself for the people of the world.

I saw a leading Confucian disciple raised his hands, as if a minister accepted the emperor's order, and then a long scroll appeared in his hands, shining golden, just like the imperial edict.

As soon as he shook the "imperial edict", a huge breath immediately pressed down. This kind of oppression does not act on the body, but directly on the spirit, just like in the temple, the emperor reprimanded the ministers, the whole court was in turmoil, and thousands of people pointed at him. This is the "loyalty between the monarch and the minister" in the Three Bonds!

If it was a Confucian disciple at this time, such as Ning Yi, who had been taught by the monarch and the minister since childhood, or a pedantic and old-fashioned person, even if he had a high level of cultivation, he would probably not be able to bear it, and would ask himself whether he was worthy of the grace of the monarch and the father. Today, Confucianism is not only for saints and sub-sages. Saints and "ritual" and "righteousness" of sub-sages are all secondary. Instead, they emphasize "loyalty", "filial piety", "ritual" and "righteousness". "Loyalty" is the most important word. Thunder, lightning and rain are all grace from heaven. Life and death are all grace from heaven. I am innocent, but the sins are all in the world.

However, Qin Su is not a disciple of Confucianism. Influenced by Qin Qing and Li Xuan, she naturally does not take the so-called "loyalty between monarch and minister" to heart. Not only is she not affected by this "imperial edict", but she also wants to "rise up" to break this corrupt court and overthrow the emperor who is high above.

Qin Su smashed the "imperial edict" and the person to pieces as she wished.

At this time, the two leading Confucian disciples of the second and third formations took action at the same time, using "father-son relationship" and "husband-wife harmony".

These two methods are particularly powerful when used against women. The strict etiquette oppresses women's body and mind. The so-called "follow your father at home and obey your husband after marriage" just corresponds to father and son and husband and wife.

In an instant, Qin Su felt that she had many illusions. On one side, her father Qin Qing scolded her and blamed her for being unfilial, and on the other side, her husband Li Xuandu scolded her and blamed her for being unvirtuous. In addition, there were many people who supported her, whether uncles and brothers, or aunts and sisters-in-law, as well as friends and companions, all blaming her. She was like a rat crossing the street, being poked in the spine and cursed, not tolerated by her relatives, and had no place to stand.

What is human feelings and etiquette above heaven? What is killing with words?

Why do some people want to die even though they are not guilty? Why do some people seem to have died in the world and human feelings while they are still alive?

That's it.