Taiping Inn

Li Xuandu looked up at the inscription on the "Punishment Pillar". He didn't think much of it before, but now he saw it again.

If a sword master who is proficient in calligraphy uses a pen instead of a sword to write words, it is not uncommon for the strokes to be sharp and contain a high level of sword meaning. Li Daoxu can do it. Li Xuandu has also seen his master's handwriting. It is indeed awe-inspiring and piercing. However, the inscription on the "Punishment Pillar" is different. It not only has sword meaning, but also has the profound meaning of Taoist talismans. It can even be said that this is a talisman containing sword meaning, which can be said to be rare in the world.

It is said that the word "talisman seal" is originally a fairy object that uses talismans. Back then, the ancestor Tianshi was both a master of sword and seal. He carried a sword and seal to destroy the witch cult. It is reasonable that he could integrate the two.

Li Xuandu couldn't help but say: "Is this the handwriting of the ancestor Tianshi?"

As he spoke, Li Xuandu began to walk around the "Punishment Pillar" and carefully looked at the dense inscriptions. To be fair, Li Xuandu can be considered a learned person. The erudition here does not refer to the classics, history, and collections. If Li Xuandu really took the imperial examination, he might not be able to pass the exam. He was not proficient in piano, chess, calligraphy, and painting, and he was even worse at writing. However, Li Xuandu had learned various characters since he was a child, including the Golden Tent characters and ancient oracle bone inscriptions and inscriptions. In major sects, these ancient characters have been passed down, and even many exercises are recorded in such characters. Therefore, many elite core disciples will study them specifically, which is very helpful for comprehending many ancient exercises. Li Xuandu is already a leader among his peers.

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Li Xuandu discovered that these inscriptions were actually the five thousand words of the Taoist ancestor, but not all of them, but some of them were selected by the ancestor Tianshi to explain his own ideas.

Although Li Xuandu was not proficient in classics, history, and literature, he could still recite the entire 5,000 words of the Taoist master and had his own understanding, so he did not pay too much attention to the Taoist master's thoughts, but observed the Taoist master's handwriting, that is, abandoned the Taoist learning. After reaching the realm of immortality, everyone has his own path, and it is not good to force others' paths. Li Xuandu's "Nan Dou Twenty-Eight Swordsmanship", Song Zheng's "Demon Knife", Qin Qing's "Heavenly Knife", in fact, all have the same principle. Li Xuandu will naturally not force the path of the ancestor Tianshi at this time.

Li Xuandu stopped in the middle of the two "punishment pillars", which is also the place for punishment. He looked up and found many inscriptions that are difficult to see in normal positions. Perhaps because it was for the prisoners to see, this part of the inscription was actually carved with a long sword in one breath. Not only is the sword intent strong, but it is also murderous.

Today, the impression of the world on the Grand Tianshi of Zhengyi Sect is that the leader of the righteous way, the real person with Taoism, and the image of a Taoist priest. It is difficult to associate him with a general or the master of a place. But when Zhengyi Sect was still the Tianshi Sect, the Grand Tianshi was not only the leader of the Tianshi Sect, but also a general and leader. It was not until the fourth generation of the Grand Tianshi that he became a simple master of a sect, so the title of the first three generations of the Grand Tianshi was also different from the Grand Tianshi of later generations. It is precisely because the Grand Tianshi is not a pure The master of a sect, the ancestor Tianshi, set the rule that only the descendants of the Zhang family could inherit the position of the great Tianshi.

In this case, the sword intention of the ancestor Tianshi is very different from that of later generations. It contains the murderous aura of battlefield conquest. Li Xuandu has only seen it in Yili Khan, but Yili Khan is on the path of human immortals, which is suitable for the army. It is rare to see earth immortals leading troops to fight. The last one was Qi Ying. Li Daoxu valued Qi Ying very much and believed that his future was limitless. Unfortunately, he died in the hands of the earth master Xu Wugui.

Just now, Li Xuandu's body moved but his heart did not move. At this time, Li Xuandu did the opposite. His heart moved but his body did not move. A wisp of divine thought entered these inscriptions.

In a blink of an eye, Li Xuandu felt that he had come to a world composed entirely of thunder and lightning. After Li Xuandu's divine thought entered it, countless thunder beads like stars immediately hit him. Li Xuandu is not a ghost immortal, and cannot use various magical powers with his thoughts, but after he achieved the Golden Elixir Avenue and glimpsed the Yuanying method, he also has a way to protect himself. The Nascent Soul actually corresponds to the second level of thunder tribulation of the Ghost Immortal. Li Xuandu failed to condense the Nascent Soul, but he still couldn't use some magical powers. He directly transformed his body with his thoughts, and used various means to dissolve the thunder beads that hit him one by one. However, Li Xuandu's progress to the depths of the inscription became difficult and slow.

Li Xuandu was neither arrogant nor impatient, and slowly advanced. After half an hour, the scene in front of him suddenly changed, and a wall composed entirely of thunder and lightning appeared. Li Xuandu did not hesitate and passed through. He immediately felt countless thunder forces penetrated into his fake body, and a feeling of paralysis came immediately. Li Xuandu immediately used the power of the six tribulations to dissolve the thunder force. After practicing "Xiaoyao Six Void Tribulations", there is no Things that do not change are best at breaking people's qi, which is why the earth master can always succeed in sneak attacks. Although the thunder power here is powerful, it cannot escape the scope of the six qi. Li Xuandu used the power of six calamities and felt the thunder power in his body gradually weakening after leaving the world.

There is a saying in Buddhism that "a grain of sand is a world, a leaf is a bodhi", which is an extremely clever mustard seed Xumi method. It is said that after the ghost immortals have passed through the seven thunder tribulations, they correspond to the realm of the three-tribulation earth immortals. A thought is a small world. Although the ancestor Tianshi is only a two-tribulation earth immortal, he already has the ability to open up a small world. These inscriptions written by the ancestor Tianshi with a long sword are a small world, so small that living people cannot enter it at all, and can only enter with thoughts.

After Li Xuan passed through the thunder wall, he finally entered the core of this place. He saw that although the sparrows are small and complete with all five internal organs, the yin and yang are intact, and the clear and turbidity are clear and distinct. The earth, water, fire and wind are fixed in all directions, and the six qi are filled. Among them, it turns into the sun, moon, stars, mountains, rivers, plants, and then the sun rises and the moon sets, and the four seasons rotate and change constantly.

This small world of this room has become the prototype of a cave heaven. If it is constantly enlarged, it will be a cave heaven. From the small to see the big, it can be seen that the Zu Tianshi's method is, no wonder it can be built to build a cave heaven for the Demon-Suppressing Well.

However, Li Xuandu’s focus is not how Zu Tianshi builds a small world, but the inheritance of sword art hidden in it. Previously, Li Xuan personally felt the trajectory of sword energy. At this time, he was to observe how his predecessors used swords, although the order was to It’s inverted, but for Li Xuandu, there is not much difference.

Li Xuan was immersed in it, and in a blink of an eye it was another day.

Although Li Xuan could not be distracted, he was not afraid of anyone being ill-telled by his guards.

During this period, Yan Feiqing, Zhang Luanshan, Zhang Daishan, Su Yunxian and others also came to the Demon Suppression Platform, but they just watched from a distance and saw that Li Xuan was standing between the two "punishment stakes", as if he was wandering around, so he never stepped forward. disturb.

Li Xuandu was immersed in the mystery of the sword intent. He didn't know that time had passed. He climbed the Demon Suppression Platform on August 18th. August 19th, August 20th, and three days passed. Li Xuandu had only been there for a long time. Wake up from the divine state.

At this time, Li Xuandu was still sick, but his breath was solid, and he did not retreat but advanced. He had recovered his full cultivation. Strictly speaking, it was not Li Xuandu who made up for the loss of the "Eternal Life Stone". It is a new source that fills the gap from other parts. This is Li Xuandu’s receipt of goods on the Demon Suppression Platform for three days.

Zu Tianshi left a total of two sword intents, corresponding to two major stakes, which can be regarded as the general outline. Under the two sword intents, there are twenty-eight sword moves, hidden in the twenty-eight characters engraved by the Ancestral Heavenly Master with the "Heavenly Master's Sword". Because there is no interference from outsiders, Li Xuandu has suffered a lot. After some time, I still found all these inscriptions and entered the small world with divine thoughts.

These small worlds are similar. The outside is set up with lightning and lightning. Those who have less cultivation cannot enter it. The inside is the core of the sword and can slowly comprehend. Moreover, these lightning does not hurt people, they just stop people. If they can break through, it will be beneficial. Because these thunder and lightning were set by the Ancestral Heavenly Master following the example of the heavenly tribulation, tempering the divine thoughts has the effect of the ghost immortal surviving the thunder tribulation. For the earth immortal, the benefits are not great, but they are better than nothing. From this we can see that Zu Tianshi did have good intentions for the descendants of the Zhang family.

If you can complete these twenty-eight sword styles, you can form a sword formation, similar to the "Taiyin Sword Formation" or "

The Thirty-Six Sword Formation of Beidou" and the Twenty-Eight Sword Formation of Nandou". However, Li Xuandu is not a disciple of Zhengyi Sect, nor is he a child of Zhang. He is even different from Zu Tianshi's path and failed to pass the Twenty-Eight I realized all the Taoist sword styles, but I only got 12 moves.

For Li Xuandu, these sword moves are wonderful, but they are similar to the "Thirteen Swords of Taiyin", "Thirty-six Swords of Beidou", "Twenty-Eight Swords of Nandou", and "Cihang Pudu Swords of Pudu" It is just a matter of being a good match, and it is nothing. It is only a move that uses a sword to draw talismans and has the wonderful function of sealing and suppressing them. The two sword intents that really benefited Li Xuandu very much, which is the foundation of the swordsmanship of Zu Tianshi.

The Supreme Taoist ancestor said: "If things are mixed, they are born before heaven and earth. They are silent and lonely, independent but not changed, and they move around without danger. They can be the mother of heaven and earth. I don't know its name, but I call it Tao, and I strongly call it " It is said to be great. Great is called passing away, and far is called rebellion. Therefore, the way is great, the sky is great, the earth is great, and the man is also great. There are four great things in the domain, and people live in one of them. Man follows the earth, the earth follows the sky, and the sky is heaven. Justice, the Tao follows nature.”

Li Xuan didn't know the name of this swordsmanship, so he had to force a name. At that time, Zu Tianshi first lived in seclusion in Yunjin Mountain to practice Taoism. Later, he heard that Shu people are very pure and thick, easy to educate, and many famous mountains. He also heard that Bashu rash harmed the human body and the people were trapped by diseases, epidemics and disasters. He left Yunjin Mountain and entered Shu. He first lived in Yangping Mountain, then Heming Mountain, and also went to Xicheng Mountain, Gefu Mountain, Qinzhong Mountain, Changli Mountain, Yongquan Mountain, Zhendu Mountain, Beiping Mountain, and Tiancang Mountain. However, he finally left Shuzhou and returned to Yunjin Mountain. In his later years, Zu Tianshi not only built the Demon-Suppressing Well and the Dazhen Mansion, he also built an altar to refine alchemy. Three years later, the divine pill was formed and the dragon and tiger appeared, so this mountain is also called Longhu Mountain.

Li Xuandu got this sword intent on Yunjin Mountain, and it was paired with the saying that dragon and tiger were in pairs. As the saying goes, "The dragon and the tiger are in harmony, and the sound is broken", Li Xuandu named it "Dragon and Tiger Sword Art".