Taiping Inn

There is a saying: "Don't take bean buns as dry food." Similarly, a dragon is also a dragon, so don't take a dragon as a dragon.

Qin Su has never seen a dragon, but it is not unfamiliar to him, because there are legends of dragons in various classics, and even in the current Jianghu fights, dragons have been involved.

Although the dragon has disappeared for many years, it still left many "relics", such as the "Ying Emperor", which ranks third in the sword evaluation, which is made of the spine of a dragon. "Dragon blood" can cleanse the meridians and marrow, and even a useless person with blocked meridians and destroyed dantian can become a genius.

In addition, there is "Phoenix blood", which can make you immortal by taking it, similar to the Buddhist "leakage-free pass" or the "six directions and eight wastelands immortal body" of the Wudao Sect, which has the magic of rebirth of flesh and blood. Taking "white tiger blood" can greatly increase your strength, make your blood vigorous, and break through the limitations of the human body. "Qilin blood" can improve your cultivation, and before the realm of immortality, the effectiveness will not be reduced due to the realm.

Before the sword fight at Yuxu, Song Zheng took all the "Phoenix Blood" in Wudao Sect, so that he could escape from Li Daoxu's sword. After returning from Yuxu Peak, Song Zheng took all the "Dragon Blood" in Wudao Sect, which enabled him to enter the realm of immortality in the future. Tan Taiyun once gave Tang Zhou "Qilin Blood", and the King of Hundred Barbarians once took "White Tiger Blood".

However, taking the blood of divine beasts is extremely dangerous. If you are not careful, your life will be in danger. At the same time, it will manifest various animal characteristics, affecting your mind, or you will become crazy, or cruel and bloodthirsty, or lustful, or your temperament will change drastically.

The King of Hundred Barbarians once took "White Tiger Blood". Although he practiced the "True Scripture of Hundred Beasts" with it, he became bloodthirsty and bloodthirsty. Even Song Zheng had to survive after risking his life. First, Li Daoxu's sword energy offset the "Phoenix Blood" in his body, and then he avoided the influence of the "Dragon Blood" by splitting his soul and transforming himself. But even so, Song Zheng almost failed to enter the realm of immortality, and almost became the Shigan Khan of the Golden Tent forever. Tang Zhou's ending was the most miserable. Scales grew on his body, his mind was affected, and he was prone to madness and suffering.

The reason for this is that the divine beast itself is so powerful that although it has died, some of its consciousness still remains in its bones, flesh, blood, tendons, skin, and inner elixir. If it is not refined and used directly without sufficient cultivation, it is easy to be affected by it, thus ending up with a miserable situation of half demon and half human.

If you want to refine the remains of the divine beast into elixir, or refine treasure weapons, the process is cumbersome and the skills are complicated. As the world changes, immortals pass away, and many mythical beasts disappear. The blood, flesh, skin and bones of the mythical beasts have no source, and those refining techniques are useless like dragon-slaying techniques. No one will spend a lot of effort to learn a skill that has little use, so it gradually disappears. Song Zheng and others can only directly consume the blood of various mythical beasts, and then use their own realm cultivation and other methods to forcibly avoid various backlashes. Success or failure depends on heaven.

As for why the dragon that has been extinct for many years suddenly appeared in the world, Qin Su didn't know.

But at this time, she couldn't think carefully. After a moment of confrontation between one person and a dragon, the dragon took the lead and roared. The sound of the dragon roar shocked Qin Su's body stiff, and a great fear arose in her heart, making her whole body limp, so that her hands and feet were out of control.

Each of the divine beasts has its own magical powers. For example, the phoenix can be reborn from the ashes, the tiger can turn the people it kills into ghosts, and the dragon is born with dragon power, which can intimidate people or birds, beasts, fish and insects whose realm is not as good as its, and even make them slaves and puppets of the dragon.

Qin Su is only in the realm of heaven and man, while the dragon is equivalent to the immortal earth immortal. Although Qin Su will not become the slave of the dragon, nor will he lose his mind, the dragon power contained in the dragon roar still makes Qin Su's mind chaotic.

A touch of cruelty flashed in the golden eyes of the dragon, and it opened its mouth wide, and was about to swallow Qin Su into its stomach.

For various divine beasts, there is no such thing as fasting, especially to maintain a huge body, it must eat, but the interval between eating is very long, maybe once every few years, and it will eat a giant whale in one meal. However, people like Qin Su who have achieved success in cultivation, although their bodies are not big, are enough to be worth tens of millions of fish and shrimps, which can make it not eat for decades and shorten the time required to turn into a dragon. Moreover, each has its own strengths according to different paths. Human immortals have the most blood and qi, and a large amount is enough to satisfy one’s hunger; earth immortals have the most qi and qi, and are most beneficial to transforming into dragons; ghost immortals cultivate their spirits and souls, and they taste the best. From this perspective, the two sides are actually hunting each other, and each has its own goals.

At the critical moment, Qin Su’s eyes gave birth to a vast snow-white color, and there was nothing else. He had already used the "Taishang Wangqing Sutra".

Long Wei is different from "Dushi Fo Guang". The latter is to change ideas and reshape an "I", which is like stealing and replacing pillars, replacing the original self with a hypocritical inner demon, which has nothing to do with emotions, so the "Taishang Wangqing Sutra" cannot resist. But the former only makes people feel fear. The so-called "seven emotions" are joy, anger, worry, thought, sadness, fear, and surprise. Long Wei's fear is also within the scope of the seven emotions. Tai Shang Wangqing, forgetting emotions and being fair, getting emotions and forgetting emotions, not being moved by emotions, not being disturbed by emotions, can naturally resist the fear imposed on him by Long Wei.

After using the "Taishang Wangqing Sutra", Qin Su immediately broke free from the influence of the dragon's might. Not daring to delay, a "Longevity Staff" appeared in his hand, which he patted on the sea of ​​clouds under his feet. With the place where the staff fell as the center, a ripple spread out, and all colors quickly faded, leaving only black and white. Time froze, and the dragon also remained in mid-air with its mouth open as if to bite.

Even with the help of the "Longevity Staff", Qin Su could only stop the long river of time for a very short moment, but for Qin Su, a moment was enough.

Qin Su ejected thirty-six talismans from four rings, forming a talisman array between herself and the dragon, and she also floated back.

After the sky and the earth regained their colors, the dragon groaned and directly dispersed the temporary talisman array. All the talismans spontaneously combusted without wind and turned into ashes.

However, taking advantage of this opportunity, Qin Su had already opened up enough distance. While taking out the "Three Treasures Ruyi", she kept snapping her fingers. Every time she snapped her fingers, a talisman would be left hovering in the air, not on the dragon's path, but on both sides of the "road".

The dragon probably didn't care about these talismans at all because the previous talisman array was vulnerable, and rushed through.

At this moment, Qin Su shook her wrist, and the talismans on both sides of the road burned at the same time, turning into golden chains that bound the dragon's body.

For the huge body of the dragon, these chains were only slightly thicker than a thin line, and they would break if they were pulled. However, there were too many of them, so Qin Su laid down ninety-nine talismans in a very short time. The ninety-nine golden chains made the dragon's body suddenly stagnate. The ferocious dragon head was less than a foot away from Qin Su, but it could no longer move forward.

Instead, Qin Su did not retreat but advanced, raised the "Sanbao Ruyi" in his hand and smashed it hard on the dragon's nose.

There is no need to say much about the mystery of "Three Treasures Ruyi". Li Xuan was able to defeat Tan Taiyun, and "Three Treasures Ruyi" played an indispensable role. The nose is a vulnerable part. Even if Qin Su's cultivation is insufficient, this blow still caused great pain to the dragon. It was immediately aroused and twisted its body wildly, breaking all the iron chains that bound itself.

Then Qin Su waved his hand again, as if scattering paper money, and threw out countless talismans.

Taoist talismans are generally divided into three colors. The lowest is the yellow paper talisman, followed by the golden talisman, and the best is the purple talisman. These three qualities are divided into upper, middle and lower grades.

These talismans are of medium gold quality, and were given by Zhengyi Sect to make up for Qin Su's serious injury. The magic recorded in them is the Taoist fairy method "Throwing beans into soldiers".

I saw these talismans transformed into golden warriors, wearing fish scale armor, wrapped up tightly, holding halberds, double hammers, spears, swords and shields, forming a battle formation, walking in the air, like real heavenly soldiers and generals, besieging the dragon.

The dragon was furious, and it grabbed several golden armored warriors with one claw and crushed them directly. It opened its mouth and sucked in dozens of golden armored warriors into its stomach, and finally swept its tail and swept the battle formation of these golden armored warriors into pieces.

It is worthy of being a dragon comparable to immortals, and its power is indeed terrifying.

The dragon has its own spirituality, and it firmly identifies Qin Su. After killing most of these golden armored warriors, it still chases Qin Su closely.

Qin Su was about to be caught up by the dragon, but she was not panicked. The "Peaceful and Worry-free" flag appeared in her hand, and she urged it with the "Peaceful Qingling Sutra". Suddenly, the starlight rolled up and formed the "Southern Dipper Twenty-Eight Stars Formation".

Once the formation was completed, it responded to the stars and pulled the power of the stars. Then, it was like the actual starlight falling like the Milky Way, and it fell down with a bang, temporarily trapping the dragon.

At the same time, Qin Su threw out another stack of talismans, all of which were of golden quality and also came from the Zhengyi Sect. They were the "Five Thunder Talismans".

In an instant, the sky thundered, and countless sky thunders fell together, fine and dense, like a thunder net covering the dragon's body. Countless electric lights wandered on the dragon's scales. Although it could not hurt the dragon, it also left a little charred color, making its movements slow.

Then Qin Su took out three volumes of heavenly books, which were copies written by Li Xuandu specifically for her. The original copy written by the earth master himself was stored in the collection of Jianxiu Mountain. The common point of the two is that they were written with Yin Fire. Qin Su threw the three volumes of heavenly books without hesitation, and then burned them with heavenly thunder.

In an instant, the books turned into raging Yin Fire and raged. This was written by an immortal earthly immortal. The power should not be underestimated. Even the scales of the dragon could not resist it.

If it were other great masters of the heavenly and boundless realm, they would most likely die nine times out of ten, or even ten times out of ten. But this dragon happened to meet Qin Su, and the rich property on its body was enough to make Li Xuandu, the immortal earthly immortal, ashamed, not to mention the dragon without any external objects at all, so it would naturally suffer a great loss.

However, Qin Su knew very well that he was no match for the dragon and was only trying to buy time. So, while the dragon was extinguishing the Yin Fire and Heavenly Thunder, Qin Su took advantage of the opportunity to put away the "Peace and Worry-Free" flag without hesitation and fled away.