Taiping Inn

"Wanhua Divine Sword Palm" is just a method of success, and any disciple who enters the Qingwei Sect can learn it.

The name of this palm technique contains the word "Divine Sword", which is naturally derived from swordsmanship. The palm is as sharp as a sword, and the tricks are complex and fantastic. The virtual move can be used to lure the enemy and disturb the enemy, but when the battle is approached, the virtual move can also be transformed into a real move. Some are five virtual and one real, some are eight virtual and one real, they are really like the strong wind suddenly rises in the flowers, and thousands of flowers fall together, so they get the word "Wanhua".

This is also one of the few palm techniques in the Qingwei School, but it is indeed not so clever and cannot be compared with the "Talk Wuwei Seal". No one expected that the two of them would use this method to compete with each other.

But when you reach the level of the two of you, even if you have achieved the middle-achieving method, you can exert the power of the method that is no less than the great success. The so-called changes in reality and reality are as they wish, only between the front lines.

The two of them stepped forward and fought together, and they saw the shadows of the palms. They were really all over the place, colorful and dazzling. However, these so-called palms were just empty moves, and the real moves were hidden in the palm. Sword qi.

Li Xuandu's sword energy is ever-changing, including the "Yuanyi Initial Sword Qi" of the "Baidou Thirty-Six Sword Technique", the "Xuanyin Sword Qi" and "Taiyin Sword Qi" of the "Taiyin Thirteen Swords", and the The "Wordless Scroll" sword energy of the "Cihang Pudu Sword Book" also has the "God of Heaven" sword energy. It often changes two or three kinds of sword energy in one move. If someone encounters it, a sword energy has never been there before. If you break away, you have to face the second sword energy and you will be defeated in an instant.

But Li Daoxu is known as the "Big Sword Immortal", but in the sword energy, he returns to nature. No matter how you change, I just go all the way, and I am the "Yuanyi Initial Sword Qi" of the "Bi Di Thirty-Six Sword Art".

The two masters and apprentices have different paths. Li Xuan both understands the strengths of the families, and simplifies them from complexity to nothingness through a thousand mechanisms. Li Daoxu was a self-created family, from simple to traditional Chinese, and transforming everything into one.

However, Li Xuan has a thousand tricks, but he has not been able to return to nothingness. Li Daoxu has already transformed into everything, so the cultivation level of the two of them is divided into high and low. No matter how the sword energy in Li Xuandu's palm changes, he can't do anything to Li. Daoxu's sword energy all the way.

Li Xuandu himself knew it well. It would be extremely difficult to win by using a sword to be honest and mastered by his mentor.

So Li Xuan stopped using his sword energy and used the unique skills of the Earth Master, "Xiaoyao Six Void Tribulations". At the same time, the corresponding six mantras were hidden in the six tribulations, which were extremely powerful.

It’s a pity that day in the “Xuandu Purple Mansion”, Li Daoxu had already seen this method in Xu Wugui’s hands, so he was also prepared.

As soon as the two of them exchanged their palms, Li Daoxu immediately felt the power of the six tribulations pouring into his body, but he was not panicked at all.

Li Xuandu urged the six tribulations of power to enter Li Daoxu's body, and wanted to assimilate the qi in Li Daoxu's body, so that the six qi are disordered, kill each other, and attack the other body with his power. However, after the six tribulations of power entered Li Daoxu's body, he found that Li Daoxu's body was empty and his qi was gone.

Li Xuandu's shock was extraordinary. The other party's cultivation was profound, his energy was condensed, and the power of the six tribulations returned without success. That was not surprising. This was the case when he met the "Haoran Qi" of Qinghe layman, but he had no energy. If the machine is not found, it is another matter.

If the power of the six kalpas is useless, the six mantras will not work. After all, the six mantras are famous for "bullying the weak and fearing the strong". If their cultivation is not as good as that of the opponent, their power will be greatly reduced.

Just when Li Xuan was shocked and confused, a huge sword energy suddenly surged out of Li Daoxu's body, rushing towards Li Xuandu's six catastrophe power.

This rush was really extraordinary, and Li Xuandu's six-tribulation power was immediately defeated.

Li Xuandu immediately understood the reason, but he was a move he didn't know.

Previously, Bai Xiushang gave Li Xuandu the "Wordless Scroll" in the "Cihang Pudu Sword Book". The key is to transform his qi into sword energy, so that the two can be transformed freely, which is exquisite. Li Daoxu is the master of the world's swordsmanship. How could he not understand such means? Therefore, after the six tribulations of power entered the body, he immediately turned his qi into sword energy, hiding a place that Li Xuan could not find. Then, when Li Xuan was unstable, his qi rushed backwards and He was able to break the power of Li Xuandu's six tribulations by virtue of his superior cultivation and gaining the advantage of his own geographical advantages.

Li Xuan was defeated by Li Daoxu and his attack was slowed down. Li Daoxu took this opportunity to defend and attack, and slapped his palm, and Wuru's energy rushed towards him. Li Xuan turned his palms and blocked them. The two of them had a palm force. Li Daoxu suddenly gained the upper hand. Li Xuan groaned, feeling the qi and blood in his body churning, and his internal organs were trembling, so he had to retreat.

However, Li Xuandu's mentality was always calm and he was not impatient, which was beyond Li Daoxu's expectations.

Li Daoxu may not care about the gains and losses of this battle because his mind gradually disappeared from the world after he was old. This is probably his last battle in the world. It is good to win, even if he loses, he will not be doomed. But Li Xuandu is still very young and has a long way to go on earth. The victory or defeat of this battle is directly related to what he wants. How can he not care about it?

Since you care, how can you be at peace?

Li Daoxu felt that this disciple was a little unfamiliar. Perhaps it is because over the years, I have been too distant from this disciple and can know what he is thinking, but I cannot fully understand it.

The reason why Li Xuandu was calm was because he had big ambitions and far-reaching plans, so he didn't care too much about the gains and losses of this battle. Even if he lost this battle, Li Xuandu didn't think that he had lost everything. As he said, the general trend was on his side. Even if Li Daoxu was the best in the world, how could he go against the general trend? How could one person resist the will of the people?

Li Xuandu said softly: "People in the world have been against the Wei court for a long time."

Before he finished speaking, the various skills used by Li Xuandu were suddenly retracted and changed to the "Righteous Qi Song Jue" of the Confucian school.

When Ning Qiye met Li Xuandu at first, he gave him a "Righteous Qi Song Jue", a superior method. This method was left by the last prime minister of the previous dynasty, and it was called "Haoran Zhengqi" together with the "Haoran Qi" of the second sage. That prime minister also had a great cultivation, but unfortunately he died under the siege of many masters of the Golden Tent.

Li Xuandu has always been a man of many talents, so he naturally welcomes everyone and practices this method with great concentration. However, this method did not work at first. No matter how Li Xuandu practiced, he could not cultivate the noble spirit, so Li Xuandu put it aside for the time being. It was not until Li Xuandu came to the Sheji Altar, which symbolizes the country, that he was inspired to practice it overnight. It can be said that after three years of silence, it will be amazing, and after three years of not flying, it will soar into the sky.

The three schools of Confucianism, Buddhism and Taoism each have their own strengths. Buddhism is good at Shintoism, making various great wishes, collecting incense and wish power to cast the golden body of the Buddha; Taoism is good at the way of heaven, pursuing the way of unity between heaven and man, and controlling all things in the world for its own use; Confucianism is good at humanity, so it focuses on entering the world and being an official, emphasizing the education of the people, and governing the world. The fortune of Confucianism is closely related to the fortune of humanity. When humanity flourishes, Confucianism will produce many saints and sages. For example, when the previous dynasty and the current dynasty were at their peak, the saints of Neo-Confucianism and Xinxue were born one after another and dominated the world. However, when the world is in chaos, Confucianism is in a state of transition, just like now. This is also the reason why Confucianism has been prosperous and declining since the saint of Xinxue. Today, only the old man Long is left to support it alone, and the chief priests are all white-haired and old, which seems to be the last breath of Confucianism.

Li Xuandu abandoned the various skills he was proficient in and switched to Confucian skills, which was really beyond Li Daoxu's expectation. However, Li Daoxu had always used the "Xuanwei Zhenshu", a superior method, so he did not underestimate Li Xuandu.

Li Xuandu, who switched to "Zhengqi Gejue", had a completely different temperament.

Heaven and earth have righteousness, which is mixed and flowing. Below is the river and the mountain, and above is the sun and the stars. In people, it is called Haoran, which is so abundant that it fills the sky.

The power of incense and vows will eventually die out, but the world will never perish, and human nature will last forever.

Human nature has its ups and downs.

For Confucianism, human nature is declining. But looking at the world, Liaodong outside the Great Wall is "full of vitality", isn't it another kind of prosperity?

Li Xuandu supported Liaodong to replace the Great Wei, not because he had a relationship with Liaodong, not because he married the daughter of the Qin family. He had been to Liaodong in person and walked around the three states, from farming to horse farms, to forests, fishing, workshops, and sea trade, and he had a complete look and talked with ordinary people.

At the same time, he also traveled to the Central Plains, Jiangnan, Northwest and other places within the Great Wall, and saw the local customs and people's livelihood there.

Li Xuandu is not like the geomancer who thinks far and wide, and wants to seek breakthroughs in skills, so that the land of the world can support the people of the world; nor is he like Sikong Daoxuan, Mr. Bailu and others who keep turning around the people's hearts and national destiny.

He may not have thought it through, but he could see clearly that in the Central Plains, there were refugees everywhere, starving people everywhere, and the land was barren for thousands of miles. Even in the northwest and other places, people were exchanging their children for food and eating each other. But Liaodong was able to have enough food and clothing, without the fear of freezing and starvation. Those who lived had their own houses, and those who cultivated had their own fields. Who was superior and who was inferior, who was superior and who was inferior, why bother to argue?

So he came to the imperial capital, he wanted to change the sun and the moon to a new sky, and pray for peace in the world.

The human trend that the Confucian sect had lost was picked up by Li Xuandu for the Confucian sect.

At this time, the Confucian sect was out of luck and heroes were not free, but now Li Xuandu was in luck and the heaven and earth were united.

Li Xuandu pushed out with a flat palm, and the "Righteousness Song Jue" generated a magnificent force.

This huge force did not come from Li Xuandu himself, but from the human trend, just like the Buddhist sect controlled the power of incense and wishes, and the gods controlled the power of gods, all because of external forces. As long as the external force is sufficient, the gods can also compete with the heavenly gods.

Li Xuandu used the "Righteous Qi Song Jue". What was contained in his palm was no longer sword energy, but the "Haoran Righteous Qi" of Confucianism. Compared with the "Haoran Qi" of the hermits and the great priest, it has an extra "righteous" character.

"Righteous Qi Song Jue" was originally derived from "Haoran Qi". When practicing it to the end, it is also "Haoran Righteous Qi". The difference is that "Haoran Righteous Qi" is not cultivated, but obtained from the great trend of humanity. It is close to the Shinto method of Buddhism and Taoism, but it is not pretended to be ghosts and Buddhas, but human hearts.

Li Daoxu was shocked by this palm, and he slid backwards. A blush appeared on his face, and blood flowed from his seven orifices.

No one had ever thought that Li Daoxu, who had been the number one person in the world since Xu Wugui ascended, would be repelled by Li Xuandu from the front.