Taiping Inn

After Li Xuandu finished speaking, Li Ruqi seemed to be extremely angry. He shouted loudly, no longer cowering, straightened his back, and pointed at Li Xuandu standing on the White Dragon Tower.

Li Xuandu was indifferent.

Li Ruqi's fingers trembled slightly, and he didn't know whether he was still frightened or furious, and he didn't speak for a long time.

Li Xuandu stretched out his hand to hold the railing, and asked knowingly: "Daoyou, you were born because of me, why are you afraid of me?"

At this moment, many memory fragments in Li Ruqi's brain gradually pieced together, most of which came from Li Xuandu. This is also the reason why the three corpses still have memories of their lives after turning into ghosts, so that people mistakenly believe that ghosts are human souls.

However, most of these memories are not very complete. Usually, various obsessions gather together and gather various negative emotions. Therefore, there are few good ghosts, and most of them are fierce ghosts.

Li Ruqi is Li Xuandu's middle corpse three insects, and it is difficult to escape this rut.

What is an incarnation? It is not another "I", nor can it be said to be "I". This is "I am not me", or it should be said that the incarnation is an incomplete "I".

In fact, everyone is like this, being humble in front of the boss, bossing around in front of subordinates, killing people without blinking in the world, and being a filial son at home, this is all one person.

In the eyes of outsiders, Li Xuandu is Mr. Qingping with good means, in the eyes of Qin Su, he is the frivolous brother Xuan, and in the eyes of Lu Yanbing, he is a senior brother who likes to preach, each is different.

Ordinary people have only one body, and all "I" can only be indistinguishable from each other. But when you reach the realm of Li Xuandu, you can "cut" out other bodies with great magical powers, this is the incarnation.

The original is the incarnation, but the incarnation is not the original.

The five immortal ways of Taoism, the unity of heaven and man of earthly immortals, the qi and blood acupoints of human immortals, the thoughts of ghost immortals, and the incense and vows of gods, all have traces to follow. Only the way to improve the cultivation of the heavenly immortals is not detailed, and no one has studied it in depth. After all, the heavenly immortals are no longer in the human world, and it is reasonable that there is no way to practice the heavenly immortal way in the human world.

After the earthly immortals leave the human world and become heavenly immortals, the heavenly immortals can never return to the human world. However, if the heavenly immortals still have some unfinished earthly ties, or some obsessions, and still want to return to the human world, there is only one way, which is to cut out an incarnation and return to the human world.

However, this method has great limitations and four difficulties.

First, the heavenly immortals themselves must have something in their hearts, and only with enough obsessions can they break through the restrictions of the two realms, otherwise they need to cultivate to the level of the Supreme Taoist Ancestor. If the heavenly immortals have nothing in their hearts, they cannot cut out an incarnation and return to the human world.

Second, a considerable amount of incense and vows are needed to open up the two worlds and form a temporary passage. This passage is very fragile. The celestial immortals' Dharma bodies and earthly immortals' bodies cannot pass through, but powerful divine thoughts can barely pass through. Incense and vows are born from people, which is in line with the words of the sages that man will conquer nature.

Third, a container is needed. Generally, a fetus in the womb that has not yet formed a soul will be chosen, and it will not commit sins. However, if it is suitable for the celestial immortals and can carry and accommodate the thoughts of the celestial immortals, it takes manpower to carefully select.

Fourth, after the celestial immortals come, there will be confusion in the fetus, that is, they will not remember the original things at all. If there is no enlightenment or other opportunities, they will not remember the cause and effect for their whole life, and spend their lives in a muddle, which is equivalent to coming to the world in vain, so they need special people to guide them.

These four points correspond to the other four immortals respectively. If you want to solve these four problems, you can't do without the word "Taoism". That is to say, the celestial being has to rely on the disciples who stay in the human world to accumulate incense and vows, find containers, and enlighten and open their minds. This is also the reason why many earthly immortals fight endlessly for the orthodoxy when they are in the world.

If the four problems are solved

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, the celestial being incarnation can walk normally in the human world, or break the worldly ties, or cut off the obsession. However, the celestial being incarnation does not have the slightest realm of cultivation, so it needs to start all over again. It only has the experience of the celestial being's perception, and its progress is far better than that of ordinary people. This is why many geniuses are called "exiled immortals".

However, even if the cultivation is successful, it is not all good. The celestial being incarnation comes to break the worldly ties. If this incarnation is contaminated by too many causes and conditions, it still cannot return to the original body. For example, the celestial being itself has a Taoist partner, but the incarnation in the lower world has provoked countless love debts, entangled constantly, disturbing the mind, and these causes and conditions have affected the original body. After weighing the pros and cons, the disadvantages outweigh the advantages, and the original body can only kill this incarnation.

From this point of view, the incarnation is the original body of the celestial being, but the original body of the celestial being is not the incarnation. That is, the original body can control the incarnation, but the incarnation cannot control the original body.

After overcoming all difficulties, the incarnation can ascend for the second time and return to the original body, and the realm of the celestial being can be further improved.

This path of cultivation is more difficult than that of the other four immortals, so the Taoist classics often use "internal skills are perfect but external skills are lacking" to describe it.

There is no essential difference between the two immortals of heaven and earth. If the celestial being can be like this, the earthly immortal can naturally be like this.

However, there are slight differences between the two. The thoughts of the earthly immortal are weaker, and they have to be replaced by the three corpses. The original body of the earthly immortal is in the human world, and does not need a container, nor does it need incense and vows, and there is no mystery in the womb. This is the method of "slaying the three corpses and removing the nine insects".

This method was also indispensable for the earth master Xu Wugui to break through to the wonderful realm of the Nascent Soul.

During this period of time, Li Ruqi has obtained the "Huantian Taiyuan Sutra", "Demon Knife", and "Human Immortal Refining Acupoint Method". He has gone from being unable to defeat Xie Heng to suppressing Ning Yi. Compared with when he first came to the northwest, he has made great progress.

If Li Ruqi returns to Li Xuandu's original body, Li Xuandu will not only be able to recover 30% of his lost life energy, but also make further progress in his realm cultivation.

This is the only shortcut for Li Xuan to break through the wonderful realm of the Nascent Soul in a short period of time.

So Li Xuan couldn't let Li Ruyan and the Purple Mansion Sword Immortal ignore it.

Li Ruying took a deep breath, calmed down her mood, and then slowly said, "I am you, you are not me, you are just yourself, you are the one who makes the decision. Only when you die can I be free, so I don't want to go back."

Li Xuandu said, "I want you to come back. If you don't want to come back, it won't work to say that the truth is, but you still have to compete with the methods."

As soon as he finished speaking, eighteen gun barrels extended from the left and right sides of the Bailong Tower ship, totaling thirty-six.

There are four forms of the Bailong Tower ship, namely: stillness, movement, attack, and defence.

"Quiet" is a standby state that floats on the sea every day, without any consumption, and is not much different from ordinary ships.

"Movement" means flying into the sky and entering the sea without the owner deliberately switching. The Bailong Tower Ship will switch static and dynamic states according to the surrounding environment, so that the tower ship will not crash.

"Yu" is to open the formation on the ship to resist spells, qi, divine power, etc. It consumes the most of the dragon ball and is only suitable for escaping.

"Attack" is to mobilize the vital energy of the surrounding heaven and earth, bombard the opponent in the form of "artillery". A round of artillery can destroy a small island, and it is related to geographical location. If it is in a sea with rich water or in the air with rich clouds, its power will be Even bigger. If it happened to be a typhoon on the sea, the power of the White Dragon Tower ship reached its peak, and it could even be comparable to that of an immortal earthly immortal.

At this time, Li Xuandu converted the White Dragon Tower Ship to an "attack" state.

Because the dragon is watery, the dragon ball needs to draw water. If it is in a place with rich water vapor, the Bailong Tower Boat will be like walking with the wind, with very little consumption. If it is working, it is

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On dry land, the water vapor is thin, and the Bailong Tower boat is like walking against the wind, which consumes a lot. That's why Li Xuandu asked Ning Yi to directly teleport the Bailong Tower Ship to this place through the "Flower in the Mirror" to ensure that the water vapor of the Bailong Tower Ship will not consume too much and there will be enough water vapor attack.

From beginning to end, Li Xuan didn't think about personally attacking him.

Li Xuandu held the railing and said, "Idle people retreat to avoid accidental injury."

After saying that, Li Xuandu turned around and returned to the cabin.

The Taoist sect members were prepared and had already begun to retreat without even waiting for Li Xuan to give him instructions.

The Confucian Sect and the Wudao Sect were so lucky.

The next moment, the eighteen cannon barrels on the left side of the White Dragon Tower condensed ice blue water vapor that could be seen in the naked eye. There was no sound, no shells, only pure air.

It was as if it was the breath of a dragon, and wherever it passed, it turned into solid ice. Many Confucian disciples and Wudao Sect disciples were unable to dodge and were immediately frozen into ice sculptures. Xie Heng was also affected. His cuffs were immediately stained with a layer of white frost. When they touched them slightly, they were completely broken.

In a sense, this is also Dragon Breath.

Xie Heng's face changed. He was a decisive person. Knowing that after Li Xuandu appeared, the overall situation could no longer be reversed. He immediately led the people from the Confucian Sect to run outside the city without stopping at all.

Li Xuan didn't care about him, and most of the dragon breath was heading towards Li Ruyan.

Li Ruyan wanted to dodge, but how could he compare to Li Xuandu when he was fighting with others? All his dodging routes were blocked by Li Xuan, and he could only resist this mighty dragon breath.

After the dragon's breath, the ten-square radius centered on Li Ruyan turned into ice, crystal clear. Although Li Ruying in the center was not completely frozen, her body was covered with a thick layer of frost and her eyebrows were all white.

He struggled to shake the frost on his body.

The Bailong Tower ship slowly turned the bow and pointed the eighteen gun barrels on the other side at Li Ruying. There was also ice-blue water vapor in the gun barrel, which was condensing without causing any release.

Li Ruyan knew that he could not defeat Li Xuandu's method, and knew that something was wrong. He turned his head in difficulty. He did not beg for mercy from Li Xuandu, but looked at the palace official, with a look of begging for mercy in his eyes.

At the same time, the palace official who avoided Long Xi and Qin Su on the Bailong Tower both showed a hint of unbearable expression.

The palace official wanted to step forward, but stopped again, then raised his head and looked at the Bailong Tower Boat high above.

On the White Dragon Tower boat, Qin Su stood beside Li Xuandu and whispered: "Zi Mansion, this young man... is a little pitiful."

Li Xuandu said with no expression on his face, "The kindness of a woman."

Li Xuan rarely talks to Qin Su in this tone, and Qin Su was stunned.

Li Xuandu sighed a little and said, "When is it now? It's not as simple as the safety of you and me, it's related to the general trend of the whole world. How many people's safety, rise, decline, honor and disgrace? Let's go to this day One step is no longer the hard work of you and me. There is no way to go back. We want to retreat. Will Old Man Long and the Confucian Sect let us go?”

Qin Su sighed lightly and stopped talking.

As he finished speaking, half of the dragon's breath fell from the sky, turning Li Ruyan into an ice sculpture.

Li Xuandu reappeared at the bow of the Bailong Tower ship. He waved his sleeves and used the "Sleeve God in the Sleeve" magical power of "Yin and Yang Immortal Clothes" to put Li Ruyan into his sleeves.

It was not until this time that the palace official spoke, "Li Xuandu."

Li Xuandu looked at the palace official and said, "Miss Gong, let's talk about our affairs later. I have other things to deal with now."

Wu Xian shook and slowly closed his eyes.

(This chapter ends)