Taiping Inn

As expected, Murong Hua guessed correctly. The Confucianists did not mobilize a large group of troops, but planned to capture the thief and the king. After all, Li Xuandu had not yet recovered his immortal realm and took the initiative to leave Penglai Island in the East China Sea. He did not have many followers. This might be the last chance. Reading

At this time, there were not many masters around Li Xuandu. Murong Hua and Shi Wuyue were not a match for the hermit. Qin Su was slightly better, but could only deal with one hermit. As for the other disciples of the inn, they were mainly responsible for various chores and could not participate in such a duel of masters.

Then four figures crossed the courtyard wall and came to the front yard.

Li Xuandu's retreat during this period was not to heal his wounds or break through a certain realm, but just to repeat a certain process, just like standing still and practicing swordsmanship. The disadvantage was that it was extremely boring and boring, but the advantage was that he could stop at any time without being disturbed.

Li Xuandu had been alarmed at this time and left his retreat. He came to the gates of the first and second entrances and looked at the four Confucian hermits.

Qin Su, Murong Hua, and Shi Wu Yue stood behind Li Xuandu.

The four Confucian hermits lined up in a row, with Chi Yang Weng as the leader. Among the seven Confucian hermits, Old Man Long was the leader, and there was no clear distinction between the other six. However, Chi Yang Weng served as the chief strategist, so when Old Man Long was not around, Chi Yang Weng usually took the lead.

Chi Yang Weng bowed and said, "Meet Mr. Qingping."

Li Xuandu did not answer, and after exchanging glances with Qin Su, he raised his hand to signal Qin Su and the other two to retreat.

Qin Su seemed to understand and did not force it.

Li Xuandu waved his sleeves, took a few steps forward, and said, "I'm afraid that the four of you are here today with bad intentions, so there's no need to waste time talking, please take action."

The four Confucian hermits exchanged glances, stopped talking nonsense, and each took out a long sword, which was similar, but slightly different at the sword head. The sword head of the Red Sheep Old Man's sword is a sheep's head with two horns, and the sword body is faintly red; the sword head of the Golden Toad Old Man's sword is a golden toad that attracts wealth, shining with golden light; the sword head of the White Deer Master's sword is a handsome white deer, with white mist growing naturally, and the sword head of the Purple Swallow Mountain Man's sword is a purple swallow flapping its wings, surrounded by purple air.

The four people changed their shapes and stood around Li Xuandu. The Red Sheep Old Man stood in the spring position, the Golden Toad Old Man stood in the summer position, the White Deer Master stood in the winter position, and the Purple Swallow Mountain Man stood in the autumn position of killing.

Li Xuandu had never seen such a formation

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, but he heard Qin Qing mention it. It was the "Four Seasons Formation" of the Confucian School. That day in the Wanxiang Academy, the Confucian hermits and Song Zheng used this formation to fight Li Daoxu.

Although Li Xuandu's cultivation has not recovered and he has lost the "Knock on the Heavenly Gate", he is far from being comparable to Li Daoxu that day, but the four Confucian hermits are also missing Song Zheng, the immortal, and they are also incomparable.

Li Xuandu had no sword in his hand, so Qin Su threw out the "Three Treasures Ruyi". The four hermits used their swords to block and wanted to knock down the "Three Treasures Ruyi", but Li Xuandu just waved his sleeves and used the "Universe in the Sleeve" magical power of the "Yin Yang Fairy Clothes" to roll the "Three Treasures Ruyi" into his hand.

Li Xuandu was not polite either, he raised the "Three Treasures Ruyi" and hit Chiyang Weng.

The two separated as soon as they touched each other, and Chiyang Weng floated back more than ten feet, until the other three hermits each stretched out a hand and pressed against Chiyang Weng's back, and then they barely stopped the retreat.

On the other hand, Li Xuandu was still leisurely. However, his right hand holding the "Sanbao Ruyi" was trembling slightly, showing that he was not as calm as he seemed on the surface.

Chiyang Weng twitched his lips and said with a smile: "Mr. Qingping, if it is a one-on-one fight, I will admit defeat, but if it is a fight between a small number and a large number, that may not be the case."

Before he finished speaking, the four people's formations changed accordingly, rotating in turn, making the area within a radius of ten miles show the strange scene of the four seasons rotating. Sometimes it was drizzling, and all things were competing; sometimes it was heavy rain, lightning and thunder; sometimes it was cold and rainy, and the autumn wind was bleak; sometimes it was snowing heavily and the north wind was whistling.

The highest skill of Confucianism is the "Haoran Qi" of the sub-sage, which is only three words. The many skills left by the sage of Xinxue also have short names. The fundamental skill "Xinli" is only two words. The "Four Seasons Formation" is derived from the "Four Seasons Sword" of the sage of Xinxue. This set of swords is similar to the "Thirteen Swords of Taiyin", but the "Thirteen Swords of Taiyin" only has thirteen swords, while the "Four Seasons Sword" has twenty-four swords, nearly twice as many as the "Thirteen Swords of Taiyin", corresponding to the twenty-four solar terms, and it is more difficult to practice. Except for the second-tribulation earth immortal of the sage of Xinxue, even Elder Long could not practice it all. The sage of Xinxue felt this and split the "Four Seasons Sword" into two parts. Each person practiced six sword qi in it and then combined them into a sword formation, which is the origin of the "Four Seasons Formation".

The seven hermits have practiced for many years and have a tacit understanding. If it were the mountain master or the chief priest, who was not familiar with the formation, even if he learned it temporarily, he would never be able to match it.

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The seven hermits have been immersed in it for many years, and their cooperation is not perfect, which makes it easy for others to take advantage of them. Therefore, only four hermits came this time.

But Li Xuandu was not afraid.

According to the number of three-three, four people in the heavenly and human creation realm against a person in the longevity realm who has not recovered his cultivation, even if they cannot win for sure, they should have a great advantage. But the premise of the number of three-three is that both sides are not affected by other factors such as geographical advantages and external objects, and simply compete in realm cultivation. If there are other external factors, it does not count.

The simplest example is Li Xuandu and Old Man Long. Just based on realm cultivation, Old Man Long is one step higher than Li Xuandu, but Li Xuandu can defeat Old Man Long because he has immortal objects. Finally, Old Man Long was forced to use the Confucian magic weapon to defeat Li Xuandu so badly that his three corpses jumped into a rage.

At this time, Li Xuandu, who possessed three magical objects, faced four people without any magical objects. Therefore, we cannot simply use the number of threes to compare the strength of both sides. Even if the immortal without magical objects came, he might not be Li Xuandu's opponent.

Twenty-four sword qi that changed withering and flourishing, symbolizing the rotation of the four seasons, swirled and danced, flickering, sometimes bright, sometimes dark, sometimes cold, sometimes hot. Even if it was a master of the Return to the True Realm, once he was affected by any sword qi, he would immediately end up with his body and soul destroyed. Even Li Xuandu could not use his body to take the sword qi, and he kept using the "Three Treasures Ruyi" in his hand to disperse the sword qi attacking him.

The sword qi was annihilated and regenerated, back and forth.

Li Xuandu did not dare to neglect it. Fortunately, during this period of time, the thirteen sword shadows of the "Yin Yang Immortal Clothes" had been restored to their original state. He did not release these thirteen sword shadows, but made them wander on the "Yin Yang Immortal Clothes" to form a very small sword formation. Once the sword qi came to him, he would gather the power of the thirteen sword shadows to destroy it.

Even if there are still some fish that slip through the net, Li Xuandu can deal with them with the "Eternal Life Stone" and "Leakage Pass".

The four hermits are also quite afraid of Li Xuandu. Although Li Xuandu no longer has the "Knock on the Heavenly Gate", he has replaced it with the "Three Treasures Ruyi". For Li Xuandu, who has lost some of his cultivation, the power of the "Knock on the Heavenly Gate" changes with his own realm and cultivation. On the contrary, the "Three Treasures Ruyi" with constant power is more suitable. The four hermits did not dare to let the "Three Treasures Ruyi" touch them at all. After all, the "Three Treasures Ruyi" in Qin Su's hands can already make Shangguan Wan difficult to deal with. If it is replaced by Li Xuandu, the power is unimaginable. I am afraid that if it touches them a little, they will break their bones.

(End of this chapter)