Taiping Inn

In the forty years of Taiping, after Wu Luo and Zi Guang Zhenjun escaped, the Taoist sect held a meeting on the Golden Palace again. Read М

The rules for the discussion this time have changed from small discussions to central discussions. Except for the great master and some real people who were unable to return to the ancestral court in time, the other real people were all present, and the big real people were presided over the discussions.

The big real people Li Taiyi and Yan Feiqing attended the meeting, and Yao Xianglian attended the event instead of Shangguan Wan, and performed the functions of the deputy head coach Da Zhenren on behalf of the other party.

Strictly speaking, the full name of the Dao Sect Dacheng Zhenren is "Deputy Master Dacheng Zhenren", so Qin Su and Zhang Luanshan resigned as the Deputy Master, and still retained the name of Dacheng Zhenren.

Similarly, the full name of the Thirty-Six Real People is "Shenzhi Jinque Acting the Affairs Real People", abbreviated as "Thirty-Six Real People" or "Shenzhi Zhenren". If you resign or dismiss your post, you will lose the right to participate in the affairs Real People. Still retain the real person's name.

Generally speaking, unless it is a serious crime such as apostasy and rebellion, the Taoist sect will not remove the title of Dazhen people or Zhenren.

Ordinary real people are qualified to attend the Jinque discussion, while ordinary real people are still qualified to participate in the Jinque discussion. In order to distinguish the deputy head of the Dazhen, they are called "Pingzhang Jinque discussion" and are referred to as "Pingzhang Dazhen" for short. . The so-called "pingzhang" is to make it harmonious, teach etiquette and law, and show it to make it clear.

In short, the upper level of the Taoist sect can be divided into five levels. The highest is the master sect, also known as the master sect, followed by the deputy master sect, the second is the master sect, the second is the master Pingzhang, and then the master Shenzhi, and the ordinary real person.

Therefore, Qin Su could still preside over the discussions of Jinque because she was also the Daoist Pingzhang Jinque discussions of Jinque, which had nothing to do with her identity as the wife of the great leader.

The discussion began, Yan Feiqing first spoke, saying that he secretly went to the Western Regions a few years ago and met with the Taiyin True Lord by the order of the head of the great master Li Xuandu. On the condition of helping the Taiyin True Lord ascend, he reached a secret alliance with the Taiyin True Lord, so that The passage of Taiyin Zhenjun turned against the Taoist sect and other things is explained truthfully.

Then Li Taiyi added how he discovered how he discovered Zhang Feishan's wife who took over the body of Ziguang Zhenjun, as well as Ziguang Zhenjun, Wuluo, Siming Zhenjun and others' raid on the Taoist sect.

The only thing beyond Yan Feiqing and Li Taiyi's expectations was that Buddhism also participated in this matter.

Qin Su has no longer paid attention to various civil affairs in Taoism over the years, but when encountering such major events, especially when Li Xuan is not around, she must come forward in person. Only she can make the final decision.

Qin Su, who was sitting in the main seat, sighed after listening to the speeches of Li Taiyi and Yan Feiqing: "Since the eight years of Tianbao, we have had three major concerns, namely the hermit of Confucianism, the Buddhist master of Buddhism, and the Taoist sect. True Lord. Let’s not mention the True Lords of the Taoist Sect. The hermits of the Confucian Sect are already hermit Huanghua, but only the Buddha Lord of the Buddhist…”

Yao Xianglian whispered: "The Buddha Lord is extremely powerful. I am afraid that ordinary people who live longevity are not his opponents. Do you have to wait for the great master to make a decision in person?"

Qin Su refused to say anything, turned to Li Taiyi and Yan Feiqing and asked, "What do the two great real people mean?"

If there are two factions within the Taoist sect, the main war and main war are undoubtedly the representative figure of the main war.

The peace sect is not a surrender sect. Now the Taoist sect is in the world, which is orthodox, and there is no foundation for the surrender sect to establish a foothold. The biggest difference between the peace faction and the war faction lies in the differences in methods. The faction advocated fighting immediately, using tough measures to eliminate dissidents, rather than killing them by mistake than letting them go, and killing them. The faction advocates taking it slowly and dividing it and conquer it. If necessary, you can temporarily retreat and keep your low profile.

Yan Feiqing is a representative figure of the Lord and Peace Sect. He told the Taiyin Zhenjun to turn against the Taoist sect to implement his proposal to slowly and differentiate his opponents from it.

The two looked at each other at the same time, and neither of them was in a hurry to speak.

Jinque's discussions fell into silence.

After a while, Li Taiyi asked softly, "I wonder what my senior sister thinks?"

Qin Su's eyes then shifted to Lu Yanbing. Although Lu Yanbing has not been able to become a great real person over the years, he is the leader of the nine real people who belong to Li Xuandu. He is somewhat similar to the identity of a close minister of the emperor, with a low position and a powerful position. Even a few big real people dare not underestimate them.

Qin Su said, "Bingyan, why not tell me what you think."

Nowadays, Lu Yanbing is less frivolous and more steady than that. After slowly getting up, he said, "In my opinion, this matter is of great importance and it is not our Taoist family. The three religions have always been the same. It is better to invite people from the Confucian school to Xuandu to discuss the big plan."

The Confucian Sect was the number one enemy of the Taoist Sect. However, since the Confucian Sect was defeated by the Taoist Sect, not only were the two university palaces abolished by the Taoist Sect, but many personnel changes were approved by the Taoist Sect. After forty years of hard work, the Confucian Sect has already Gradually became a half vassal of the Taoist sect.

Today, there is no leader of the Confucian sect, and Li Xuandu also serves as the leader of the Confucian sect.

In fact, when Li Xuan was at its peak, he could even be regarded as the co-lord of the three religions. However, with the birth of the Buddha, Li Xuan gradually lost control of Buddhism and could only directly master the Taoist sect and Confucian sect.

During the tenth year of Taiping, Li Xuandu reorganized the Confucian Sect, abolished the mountain master and the deputy mountain master, and changed the two levels of the high priest and the priest wine, corresponding to the Dao Sect's great real person and the real person respectively.

As the senior high-ranking priests of the Confucian sect passed away one after another, in order to maintain their transcendent status, the younger high-ranking priests declared that they were only loyal to Li Xuandu and did not bow to any Taoist sect's great master.

The problem now is that Li Xuan is not there, and even Qin Su cannot mobilize the Confucian sect's high priest, so Lu Yanbing said that he would invite Confucian sect to discuss the major plan together.

Qin Su nodded and said, "This method is feasible. There is no need to do anything for two masters. Bingyan, you can invite the three high priests of the Confucian sect to the bar."

"Yes." Lu Yanbing took the order and left.

There are now three major sects within the Taoist sect, namely Taiping Dao, Zhengyi Dao, and Quanzhen Dao, which correspond to the three great real people.

There are also three major sects within the Confucian school, namely Neo-Confucianism, Mind Science, and Qi Science, which correspond to the three great sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial

Among them, Neo-Confucianism and Mind studies are both prestigious and extrinsic studies, just like the Taoist sect’s righteous path and the full truth, the inheritance is orderly and there is no need to say much.

Qixue is like the Taoist Tao, and it was almost destroyed for a time. After Neo-Confucianism and Mind were defeated by the Taoist sect, it took advantage of the situation and became the third school that was ranked alongside Mind and Mind.

The ancestor of the Neo-Confucian school is the saint of Neo-Confucian school, the ancestor of the Neo-Confucian school is the saint of Mind Learning. The ancestor of the Qi School can be traced back to the sub-sage. The word "Qi" in the two words "Qi" comes from the " Haoranqi", but it is Mr. Hengqu and others who truly promote Qi.

Mr. Hengqu was the Confucian sage who said, "establish a mind for heaven and earth, establish a life for the people, inherit the unique knowledge for the past sages, and open peace for all generations."

The Qi school believes that the world is composed of two parts, one is visible, and one is invisible, and both parts are composed of "qi".

There are two ways of existence of "qi", one is to condense and the other is to dissipate. It doesn't mean it disappears without this thing, it's just that it can't be seen with the naked eye. Qi science uses "Taixu" to represent the dissipation state of "qi", which is the original primitive state. "Qi" is the collective name of "Taixu" and all things.

Mr. Hengqu also said: "When you know that the void is qi, then there will be existence, non-existence, deity, deification, and life."

Qi, Mind, and Mind are the same roots and differentiate.

There is no need to elaborate on the relationship between the study of the mind and the study of the mind. The saint of the study of the mind was originally a disciple of the study of the Neo-Confucianism before they realized the truth.

Qi was considered a branch of Neo-Confucianism in the past.

Qi science believes that "it connects the world, from ancient times to the present, is nothing more than one qi", and believes that "qi" is the foundation of all things in the world, and "reason" is the order of the changes of "qi".

As the saying goes, "There is no other thing at the beginning, but it is based on qi and is attached to qi to move." Qi Science does not agree with the view of the saints of Literature and qi, and believes that "there is nothing between heaven and earth, and that it is not qi. That is, nothing is not the reason." "Qi" is the entity, and "reason" is the law.

It is divided into two completely different factions.

Since the tenth year of Taiping, the three high-ranking priests of the Confucian sect were no longer divided by the academies, but by the school, namely the high-ranking priests of Neo-Confucian sect, the high-ranking priests of Xinxue, and the high-ranking priests of Qixue.

Hearing Qin Su say this, Mrs. Li said together, "Since that's the case, let's go to the meeting for a while. After the three high priests arrive at Xuandu, they will discuss matters. I wonder what the wife wants?"

Qin Su nodded and said, "Okay."