Taiping Inn

On the other side, Song Fuchen, who was alone, was also anxious, but not panicked. He knew that he was entrusted by the Saint King, and the Earth Master sent people to set up such a big battle, which showed that he was determined to win. His own death was a small matter, but breaking the Saint King's trust was a big matter, so he dared not be careless at all.

Just as he had just escaped from the range of the wind and sand, a very faint red line flashed strangely behind Song Fuchen, as thin as a hair, and if you didn't concentrate and look carefully, you couldn't detect it at all. When it approached the back of Song Fuchen's head, the blood line condensed in an instant and turned into a blood-red three-foot long sword. The sword body was sparkling, as if blood was surging, but there was no one holding the sword.

At the critical moment, Song Fuchen just turned his head and narrowly avoided the fatal sword. However, the sword energy still left a sword mark on his neck.

Song Fuchen turned around quickly and punched in all directions around him without leaving any gaps. After a ripple of qi, he finally forced the man with the sword to appear from the void. The man was a middle-aged man with a pale face, as if he had just crawled out of a coffin. He was wearing a red and black robe, with only red lines on the cuffs and collar, like the crown of an ancient emperor. He wore a purple gold crown on his head, a jade belt around his waist, and gold-rimmed boots on his feet. There were gems embedded on the toes and heels, just like a prince.

Song Fuchen looked at the man: "I didn't expect that even the Seven Killing King has become a running dog of the Earth Master."

The man did not answer, but just drew his sword.

The man was the Seven Killing King, one of the four Dharma Kings who protected the Wudao Sect. The Seven Killing King was not originally a member of the Wudao Sect, but a wandering person who was neither good nor evil. With a good opportunity, he actually cultivated to the realm of returning to the truth. Later, in a fight between the Jianghu and the Jianghu, he was severely injured by his enemies and fled in a panic.

If a disciple of a sect encountered such a thing, he would just flee back to the sect, which would have its own protection, and all the follow-up, from healing to seeking justice, would be arranged by the sect. This was the case with Li Xuandu back then. But wandering people in the Jianghu are more miserable. They are alone and have to do everything by themselves. This was the case with the Seven Killing King at that time. He had nowhere to go and could only flee everywhere. He was eventually rescued by an ordinary farmer's family. During the time of recuperation, he also developed feelings for the daughter of that family. Who would have thought that his enemies would follow him. Although he escaped by chance, that family was slaughtered by his enemies.

The old hatred was not avenged, and new hatred was added. The fleeing Seven Killings King vowed to take revenge. It was his good fortune that he was rescued by Song Zheng and brought back to Wudao Sect. He not only cured his injuries, but also taught him the secret "Seven Killings Sword Technique" of Wudao Sect, which enabled him to reach the realm of heaven and man. Later, Song Zheng usurped the throne and became the leader of Wudao Sect. Naturally, the people of Song Zheng's faction rose, and he became one of the five Dharma Kings who protected Wudao Sect. Then he took revenge in a logical way. After the death of Xiankong King, he became the second among the four kings, second only to Jitian King, and even higher than Baiman King and Tanlang King.

Logically speaking, Song Fuchen was the candidate for the fifth Dharma King, so his realm and cultivation level would not be too different from that of the Seven Killing King. At this time, Song Fuchen and the Seven Killing King just exchanged blows and immediately fell into a tangle. The Seven Killing King's sword was like a dragon, flashing with blood, sweeping out a long track that could not be dissipated, and the sword energy was winding and crisscrossing, like a continuous spring rain that penetrated everywhere, spreading around Song Fuchen, penetrating everywhere, forming a net, and if Song Fuchen did not dare to fight head-on or hesitated for a moment, he would be strangled by the tens of millions of sword energy immediately, so even if he did not want to fight, he had to fight.

If that were the case, the "Seven Killing Sword Art" would not be much different from those ordinary sword moves. Song Fuchen's punch in response would be far from being the fourth sword art after the "Thirty-Six Sword Art of the Big Dipper", "Thirteen Swords of the Taiyin", and "Cihang Pudu Sword Canon". The key is that when Song Fuchen used all his strength to activate the "Seven Killing Sword Art", the blood in his body also surged, and he actually felt like he was about to break out of his body. If Song Fuchen was not a pure warrior with a condensed physique, almost impermeable, and able to control his own blood and qi freely, he would have bled from all seven orifices if he were someone else. But even so, Song Fuchen's skin bulged upwards in several places, and it seemed as if there were living things constantly wandering around underneath, as if something wanted to break out of his body.

This is just one variation of the "Seven Killing Sword Art", and there are six other variations. This is the mystery of the "Seven Killing Sword Art". It can be seen that the "Seven Killing Sword Art"'s understanding and interpretation of the Way of Heaven is not just a fierce way of killing, and it is even more difficult to guard against.

Along the way, except for facing the general Tang Han, Song Fuchen rarely took action, but at this time, he could not hold back.

Pure warriors use their own bodies as weapons, which are extremely tough. They can be roughly divided into four stages. The first stage is the most basic body training, training the membrane, training the blood and flesh, training the tendons and bones, and then refining the essence into qi, warming the internal organs. The difference from ordinary warriors is that ordinary warriors are from the inside out or two-pronged, accumulating qi and condensing the body without delay, while pure warriors are from the outside to the inside, relying on the extreme external skills to turn their own essence and blood into a breath of true qi. This breath of true qi is extremely pure and vigorous, and it is the most restraining of the alchemist's magic and Yin objects.

The second stage is to refine the meridians and acupoints. After going from the outside to the inside, it cannot be the external training method, but the internal training method. First, let the true Qi flow through the meridians to make them tough, and then sense and control the various acupoints deep inside the body that are as dense as stars, in order to achieve extremely subtle control over oneself, with the essence stored inside, without any leakage, this is called no leakage.

The third stage is to condense a "body spirit" in the acupoints. Ordinary martial artists refine qi with the three major dantians above, middle and lower as the core. Pure martial artists focus on the acupoints that are as dense as stars in their bodies, and carry them. Qi and blood wash, condense and unearth the acupoints, and the stars in the sky are reflected in the sky. You can see that the gods are not the kind of incense and fire gods, but the true gods. This is called "seeing the gods is not destroyed." As the name suggests, as long as the birth spirit is condensed, the acupoints here will be destroyed in all disasters. If someone can condense all the thousands of acupoints on his body, then this person will be immortal and indestructible. This is the fourth stage, human and immortal.

There are five immortals in the world, including heaven, earth, man, god, and ghosts. Not to mention the unpredictable gods and celestial immortals, but only the three immortals in the world. Ordinary people refine qi and body in parallel. After stepping into the upper three realms, the boundaries between alchemists and martial artists became increasingly confused. Finally, they entered the realm of immortality, and became an earth immortal and ascended to a celestial immortal. If a pure alchemist enters the Tao, throws away his body, and leaves his body, and goes out of his body, and goes through thunder tribulation, yin leaves yang, and sets in the realm of longevity, he is a ghost immortal, and ascends after nine levels of thunder tribulation, and turns into yang, he is a yang god. A pure martial artist who sees that the gods are not destroyed and step into the realm of immortality is a human being. Ascension can prove the way of gods and forge a divine body, is a god and immortal.

At this time, Song Fuchen condensed his body and spirit in the third stage. He punched him, his fist became clear and transparent, and a small figure appeared in it. If you look closely at his face, it would be a reduced version of Song Fuchen.

Today, Song Fuchen is in the realm of heaven and man, that is, the cultivation level of the gods that have just entered the realm of seeing the gods is not damaged. He has not condensed many body spirits, which are far from the terrifying combat power of human immortals that condense 365 body spirits. The Seven Killing King is not the immortal immortal, the two of them are considered to be half a dozen.

The body spirit in Song Fuchen's fist poses a boxing posture that is exactly the same as his original one, and then Song Fuchen punches, and the body spirit also punches.

This punch incorporates the power of the body and spirit, and the intention of the punch is more than twice as big as it is.

The fist was silent, but it caused a small world within a radius of ten feet to shake. The rolling energy of the world showed violent distortions visible to the naked eye during the shock, and was accompanied by a series of sounds of explosions.

For a moment, I could only hear the sound of the sword weapon, and countless blood lights exploded, and countless sword energy rolled and dispersed, like the rippling sea of ​​blood, or like blood falling like rain.

Even Song Fuchen was affected by this rippling ripples. The qi on his body shook continuously, and the six consciousnesses were hindered by the rolling blood and energy for a moment. In this moment, Song Fuchen suddenly felt a tingling pain in his heart, and then his body was covered. The protective energy of the body began to collapse rapidly.

At this moment, the world is silent.

Song Fuchen looked down at the blood-red sword tip exposed on his chest, coughing blood in his mouth: "You have actually practiced the 'Seven Killing Sword Technique' to the fifth level, which is amazing."

The Seven Killing King who appeared behind him said calmly: "It's a pity that your acupoints here do not condense your body spirit."