Taiqing Asking the Dao

Chapter 20 Hongjun's Way of the Three Corpses

Zixiao Palace, in the main hall.

What Hongjun Taoist said this time is the way of quasi-sages. At this time, the essence of the Dao and the reasons for the Dao are simple and profound. He started from the beginning of the quasi-sage. This stage is also the stage he has talked about for the longest time. up.

After all, in the Zixiao Palace at this time, a large part of the gods and demons are in the realm of the Daluo Jinxian. The understanding of this time needs to be more profound, so as to lay a foundation for future promotion to this realm.

In addition, a very small part is at the peak of Daluo Jinxian, and Hongjun Daozu is also based on this, so at the stage of the early quasi-sage, the explanation of the essence of the Dao and the truth of the Dao will be relatively long.

Fuxi Nuwa, Dijun Hongyun and others were listening carefully at this time, and began to learn from Hongjun's Tao at this time, and then continued to prove their own Dao, and began to absorb and accumulate.

...

At this time, the Taishang confirmed it with the help of Hongjun's continuous analysis of the essence of the Dao and the truth of the Dao. Although the essence of the Dao and the Zhili of the Dao at this time were not in-depth, there were not many things that the Taishang confirmed. , but the road leads to the same goal through different routes. Different people will have different opinions on these essences and principles, which can be confirmed.

However, what Hongjun said now does not involve much depth, and he is still at the stage of becoming a quasi-sage. The speed at which the ether is confirmed at this time can be said to be the same as what he said.

In the sea of ​​consciousness, the voice of the Great Dao of the [Sutra of the Origin of Inaction] echoed continuously, and countless mysterious and obscure Dao characters appeared, allowing the Taishang to practice the Taoist Yuqing while comprehending and confirming it.

Taoist Yuqing's current realm is the middle stage of the Golden Immortal Hunyuan, and it still takes a long way to enter the late stage of the Golden Immortal Hunyuan. However, this is the time to practice. The practice of Taoists.

As for the rest of the supernatant, at this time there is a trace of the original energy of the supernatant rising above the human flower. Although it has not yet fully formed, judging from the current situation, it is not surprising that the phantom of the Taoist supernatant is condensed. would be too far.

At that time, Taoist Yuqing has reached the level of the deity, and Taoist Shangqing has almost completely condensed.

On the side of the Taishang, while comprehending and confirming, he practiced Yuqing Taoist, and the progress was quite fruitful. And Tongtian and Yuanshi are not too slow, after all, their realm has entered the later stage, and there are not too many proofs for these relatively shallow ways of quasi-sages, and the speed at this time is only too high.

As for Nuwa, Dijun, Hongyun, Jieyin, Zhunti and others, they were slower at this time, but compared to the gods and demons behind them, they were not too slow.

Among the gods and demons in the second row, Fuxi is the fastest, not at all inferior to the first row, even faster than the last few in the first row. And Taiyi, Kunpeng, Zhenyuanzi, Houtu and others are almost equal to Hongyun, Zhunti and others.

...

Time passed quietly, and in the blink of an eye, 20,000 years had passed.

Ten thousand years ago, the way of quasi-sage taught by Hongjun was already relatively advanced, about between the middle period of quasi-sage and the late period of quasi-sage.

It is precisely because of the in-depth preaching over the past ten thousand years that everyone can comprehend and comprehend, that is, a little more, some have already made a small breakthrough, and some have not yet broken through, but they have also gained a lot of benefits. The time to promotion has been greatly shortened.

In the first row, except for Sanqing, the other five have made some small breakthroughs. Although they didn't directly step into a new realm, it won't be too long.

So, another thousand years later.

The sound of the Dao continued in Hongjun's mouth, but he slowly opened his eyes, and his eyes fell on the Taishang first, and saw that in his red Qingyun, there was an extremely strong green light, and the other one was also constantly approaching. The first one, it won't be too long.

"Little friend Taishang's supernatural powers are really extraordinary, even if compared to the poor Taoist's 'Way of the Three Corpses', I'm afraid it's not too bad..."

Hongjun thought to himself,

Hongjun was still very surprised that he was able to cultivate supernatural powers to such an extent that he was not in the way of his own three corpses. He had seen Taishang's supernatural powers in the past, but at that time, Taoist Taiqing's cultivation base was not high after all.

He also didn't expect that there would be a supernatural power that could compete with his 'The Way of the Three Corpses'. He really didn't think about such a supernatural power before meeting the Supreme Being.

"With this supernatural power, I think I don't need the practice of 'The Way of the Three Corpses'..."

A rare smile appeared on Hongjun's face, and his eyes slowly swept across the other gods and demons, Yuanshi, Tongtian, Nuwa, Houtu, Jieyin and others and the gods and demons behind him, then nodded slightly.

In this way, another 1,500 years later, Hongjun has finished talking about the pure essence and the most important principles of the Dao of the Quasi-Sage, and what he is going to talk about next is the practice of the Quasi-Sage. .

"The three corpses are selfishness, food, and desire. The upper corpse is named Peng Hou, which resides in the mind, making it stupid and ignorant. The middle corpse is named Peng Zhi, which resides in the chest, making it troubled and delusional, and unable to be peaceful.

The lower corpse insect is named Peng Jiao, and it lives in the belly, making it covet... to cut off the three corpses, to be calm and desireless, to be calm and bright, to transcend life and death, and only then can one achieve the immortal way..."

"Slash the three corpses of good thoughts, evil thoughts, and ego thoughts..."

...

The practice method of the quasi-sage that Hongjun Daozu taught at this time is the way of the three corpses that he created and practiced himself.

This is the practice method of the quasi-sage realm, and it is also the most lacking in many quasi-sanctuaries present. After all, in the wild, there are only a very small number of inheritors who can reach this realm or go further.

Most monks, gods and demons have no inheritance, and in addition to the three tribes of dragon, phoenix and unicorn in the wild, after the war between Taoism and demons, the inheritance was even broken. There is no method of inheritance, and those who can cultivate to this state are also Very few.

And these two times in the Zixiao Palace, some lucky people, although they have reached the early stage of quasi-sage, but they do not have the method of practice, it is estimated that it will be difficult to advance, or in other words, it will be difficult to climb to a higher world.

And the way of the three corpses can be said to be a shortcut to the realm of chaos, or a shortcut to a saint. This is what Hongjun himself has gone through. The way of practice can indeed be promoted to a higher world quickly.

The Way of the Three Corpses not only includes the practice method of the quasi-sage realm, but also the way of beheading corpses in the Way of the Three Corpses, which is broad and profound. Moreover, the way of the three corpses is compatible with any method of practice, no matter what kind of way the practice is, this method can be practiced by anyone.

The method of beheading the three corpses is also extraordinary, even if the Taishang heard it at this time, he thought it was extremely mysterious.

If Daoist Hongjun was not a saint, Taishang felt that Daoist Hongjun should be able to walk out of a different way. Unfortunately, in the end, he turned into a saint and came up, but he did not reach the point of Hunyuan in the end.

However, if this is the case, it is also extremely extraordinary and mysterious, and it is also an extremely precious and rare practice method for Honghuang.

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