Taiqing Asking the Dao

Chapter 22 Forget it, no title

In Zixiao Palace, after listening to Hongjun Daozu's words, all the gods and demons had different expressions.

It seems that these three methods of proving the Tao are not easy to go.

Choose to prove the way with strength, even if you have the strongest mana, can you still be stronger than Pangu?

Proof of merit? God knows how much merit it takes? In the current situation of Honghuang, how many great merits can be done, can be done? How much merit does it take to reach the point of enlightenment?

From the looks of these three methods, it seems that only the way of the three corpses is easier. If this method is successful in proving the way, the mana power is only under the way of proving the way with strength, which is in line with what they thought.

At this time, Jie Yin, who was at the end of the line, glanced at everyone, and then bowed to Daozu Hongjun, "Dare to ask the teacher, what is the difference between the way of a saint and the way of Hunyuan?"

Just now he said that all three thousand ways can prove the way, so what is the difference between the Hunyuan and the saint?

Hearing this, Daoist Hongjun groaned for a few breaths before he spoke, "The sage entrusts the way of heaven with his primordial spirit, he is immortal and immortal, and he should conform to the way of heaven.

But the saint is the Hunyuan Daluo Jinxian, but the Hunyuan Daluo Jinxian is not a saint. Hunyuan Daluo Jinxian can't achieve immortality, but he can transcend the prehistoric world..."

Hearing this, the faces of the gods and demons changed slightly.

There are advantages and disadvantages between the two. The saint is immortal, but he is bound by the way of heaven. Although Hunyuan Daluo Jinxian cannot achieve immortality, he can escape from the prehistoric world and is not bound by the law of heaven.

Of course, being unrestrained does not mean that you can act recklessly. After all, the position of the Dao of Heaven is still the strongest in the wild.

All the gods and demons are silent. If you think about it this way, it seems that the way of a saint is easier. If you put it in the past, it is indeed as difficult as it is. The chances are greatly improved.

In contrast, it is true that the way of a sage is easier to follow.

...

The Taishang still closed his eyes and rested his mind, and the sea of ​​consciousness kept comprehending the [Sutra of the Origin of Wuwei]. As for the plans of the gods and demons, he didn't care at all.

It is indeed true that all the three thousand roads can be proved to be Hunyuan. Although it is extremely difficult, it is not impossible.

As for the three methods of proving the Tao mentioned by Taoist Hongjun, they are also suitable for saints.

As for the way of proving the way with strength, it is actually included in the way of proving the law. With one's own Dao law, the way of proving the way is accomplished with great mana, which is why the mana is the strongest.

However, these can belong to proving the Dao Hunyuan. After all, proving the Tao with strength is also included in the law proving the Tao.

In addition, there is another point, that is, what Pangu proved in the past is not a saint, but a great way. As one of the three Qings of Pangu, Taiqing, Taishang still knows something in his heart.

As for these things, the Supreme Master doesn't care whether the other gods and demon monks know about it. After all, which way to choose is one's own choice, and other people can't interfere. up.

Therefore, after Hongjun Daozu said that there are three ways to prove the Dao, the Taishang just closed his eyes and meditated, and continued to practice himself.

Yuanshi looked at his eldest brother, and then at the Taoist ancestor. He always felt that the road of saints that this "way of three corpses" took was not that easy.

In fact, Yuan Shi was not wrong. The most important thing in Hongjun Daozu's way of the three corpses is to cut off the self and then unite.

This unity requires the same origin to be able to unite the three corpses. If the origin is different, this cannot be achieved. This is why only Daozu Hongjun can succeed in the wild.

Because in his hands, there is the existence of the Good Fortune Jade Document, which can carry three corpses at the same time.

Furthermore, the way of a sage can only be achieved by the grand purple energy that is the foundation of the great way.

But at this time, Hongmeng Ziqi is only in the hands of Daozu Hongjun,

If there is no such thing, what if the three corpses can be combined into one?

Moreover, it is still unknown whether the self-dead body can be cut off, that is, Hongjun Daozu used to be stuck on his self-dead body for countless years. If it weren't for the words and vows made by Luo Hu before he blew himself up in the past, if he understood, maybe Hongjun Daozu would have to continue to immerse himself for countless years before he could cut it out.

As for the achievement of Hunyuan, it is impossible, because the original source is damaged, otherwise, he would not switch to the way of saints and become the first saint in the wild.

After Yuanshi thought for a while, he finally didn't speak.

At this time, Hong Yun looked at Daozu Hongjun and respectfully said, "Dare to ask the ancestor? How can we kill these three corpses?"

"If you want to cut off the good thoughts, evil thoughts, and obsession with the three corpses, you need to use the congenital spirit treasure to cut out the three thoughts. The higher the level of the entrusted thing, the cultivation base will also increase. Therefore, you need to be careful The choice of this innate thing of sustenance..."

Daoist Hongjun glanced at Hongyun indifferently, and said indifferently.

Hearing this, all the listeners present showed embarrassment.

Innate spiritual treasures are not something that everyone can possess. At this time, after countless years of evolution, the spiritual treasures that should be born have already been born, and basically have owners. Those that have not yet been born at this time, do not know when they will be born.

As for the fact that the higher the level of the spirit treasure, the higher the cultivation level of the three corpses will be, and it is not bad to be able to get the spirit treasure to kill the corpse. How dare you expect high-grade products.

So after thinking about it, many of them think that they only need to cut out the three corpses, and the strength will be discussed later.

Of course, these did not include Emperor Jun Taiyi, Fuxi Minghe, East Prince and West Queen Mother, and the existences above the first row of futons.

They have this rare innate spirit treasure in their hands, and the grade is not low. If they kill the corpse, the strength will be stronger, and then the strength will be even more terrifying.

The Taishang slowly opened his eyes and glanced at Daozu Hongjun. He only talked about the object of beheading the corpse, but he didn't say that he would carry the three corpses at the same time, such as treasures such as the Jade Book of Creation, and the things that can help I don't know if the majestic purple energy of monks, gods and demons sanctified is for use as a watershed, or for other purposes.

But thinking about it in his heart, he didn't pay any attention to it anymore, anyway, he didn't take the path of 'the way of the three corpses'. Even if Yuanshi and Tongtian follow the way of saints, they are not sanctified on this way. It doesn't matter if they have or not.

At this time, the reception Zhunti, Di Jun and others seemed to have something to say, but before they could ask, they were interrupted by Daozu Hongjun on the high platform.

He waved his hands and said, "Since the sermon is over, you can go back and learn about it! Come back to the sermon after 30,000 years..."

After saying that, he flashed his figure and disappeared.

Dao ancestor has disappeared, and it is impossible for them to stay here. After looking at each other, they got up and left.

Now that they have heard the way of the three corpses, those innate gods and demons with spirit treasures in their hands are naturally eager to try, and they are ready to kill the corpses as soon as they return.

"Let's go!"

After making some calculations in his heart, Taishang stood up and said to Yuanshi and Tongtian.

Hearing this, the two nodded, followed the Supreme Master, and left Zixiao Palace.

...

...