Taiqing Asking the Dao

Chapter 81 Shennong Xuanyuan accepts disciples, all schools of thought

In the human world.

Guiguzi's gaze swept across slowly, and then fell on Li Er. The two nodded slightly, and everything was silent.

Both of them are very clear about their identities.

Being able to get to this point is also a matter of chance, which is an excellent thing for both of them.

At this time, Kong Qiu also had some guesses about Guiguzi's identity, so he slightly saluted Guiguzi, and Guiguzi nodded slightly in return.

Zou Yan and Mo Di also nodded. This person is very terrifying no matter his status or strength. At this time, he is intimidating countless existences in the Three Realms, and countless existences are staring at him.

After Guiguzi glanced at it, he landed slowly and entered a mountain range.

...

The holy land of the human race, in the hall of the ancestors of the people.

"It seems that the two emperors already have candidates for disciples in their hearts..."

Suiren looked at Shennong and Xuanyuan, smiled and said.

Their three ancestors did not see any more suitable existence as disciples, but this is not important, Fuxi has already accepted, and now Xuanyuan and Shennong also have better candidates, and these will be the masters of the Holy Land in the future.

As for other existences, when they ascend to the Earth Immortal Realm, the Holy Land will recruit them. Unless they want to do casual cultivation, otherwise, they will not refuse the invitation of the Human Race Holy Land. After all, the Holy Land is the Holy Land of the Human Race.

"Hui Renzu, we already have a suitable candidate..."

Shennong and Xuanyuan looked at each other, smiled and said.

In this general trend of the world, they have seen a candidate who fits their own way, or in other words, fits their way of being emperor.

If such a seedling can be taught by himself, it will indeed be a big improvement.

"In that case, then you guys go!" Sui Ren waved his hands.

"So, let's go..."

Shennong and Xuanyuan,

Fuxi bowed to the third patriarch, then turned and left.

The innate gossip pattern in Fuxi's eyes manifested, and after a long time, he nodded slightly and said, "In the human world, there are indeed existences that fit their way of being emperors. If they have their teachings, they can better complete and promote the general trend... ..."

Hearing this, the Suiren Third Patriarch nodded, and they were naturally aware of this.

"So, it depends on how they can reach that point under their guidance..." Suiren nodded and said.

Hearing this, the eyes of Fu Xi and the others turned to the human world.

...

In the human world, Chu State, in a certain area.

Shen Nong walked out of the void, and soon found the disciple he wanted to accept, Xu Xing.

Xu Xing had learned the way of Confucianism before, but because it didn't fit, he turned Confucianism into agriculture, and this kind of agriculture was in line with Shennong's previous way of the emperor, and what Xu Xing admired was also the former emperor Shennong .

Therefore, Shennong came to accept him as his apprentice this time, and he was overjoyed indescribably.

After accepting Xu Xing, Shen Nong took him to leave Chu State, and then headed for another place in the human world.

Afterwards, Shennong accepted another disciple, which is the way of practicing medicine, which is very consistent with the taste of herbs in his way of the emperor, so Shennong accepted him to teach him, his name is Bian Que.

After accepting these two disciples, Shennong found a mountain range in the human world, and began to teach Xu Xing and Bian Que how to practice, to learn farming and medicine, and as for the practice, he also taught them.

Under Shennong's teaching, he also led them to walk in the human world, stabilizing and improving themselves.

In just over a hundred years, the progress of the two has been very fast.

Shennong was very satisfied with this, so he gave them everything he had, so that they could improve more quickly.

And on the other side, in the country of Qi.

After Xuanyuan came to Qi State in the human world, he found a young man named Sun Wu, accepted him as a disciple, and began to teach him the way of fighting and the art of war.

When Xuanyuan was the emperor, he learned the art of war of the Nine Heavens Xuannv. In the wars of the human race, these art of war played a lot of roles, especially in the current human world, which needs such an existence.

Therefore, under Xuanyuan's teaching, Sun Wu's art of war and the way of fighting have improved very quickly.

Regarding this, Xuanyuan is also emotional, it fits the way of practice and the way of theory, and the practice is so fast.

...

In this way, time flies, and another three hundred years have passed.

And Shennong and Xuanyuan left the human world after imparting the truth and essence that they wanted to teach.

After they prove the way and establish a great momentum of theory, they can go to the holy land of the human race in the earth fairy world.

After Shennong and Xuanyuan left, the three continued to walk in the human world.

...

In this way, more than a hundred years later.

Bian Que came out with the theory of "doctors in the world", established a doctor, and hit the perfect state of quasi-sage in one fell swoop.

Xu Xing, on the other hand, adhered to the idea of ​​"inheriting the emperor, reclaiming wasteland, and planting agriculture" that resounded in the human world, established a farm, and directly reached the point of quasi-sage perfection.

As for Sun Wu, he directly shocked the Three Realms with his way of fighting and his art of war.

In order to guide the war, when you have to use force to achieve your goal, how to use force and so on, you have established a military strategist.

Although Sun Wu's cultivation base is the same as the perfect quasi-sage, his real strength is higher than that of Bian Que and Xu Xing. After all, he is a military strategist.

After the three of them proved the Tao, they began to expand the general trend of their own theories, and began to spread and strengthen themselves. When the time came, they could leave the earth fairy world and go to the holy land of the human race.

After all, that is the holy place for practice, and since my teachers are all there, I naturally want to go to the holy place for practice.

But for now, let's solve my own situation first, and there will be time for the following things.

...

Prehistoric, in the human world.

In the five hundred years since the establishment of farmers, doctors, and military strategists, in the human world at this time, new theories have sprung up like bamboo shoots after rain, and new theories that were still sprouting before have matured day by day.

More than a hundred years later, in the human world.

"The law of heaven and earth is not slack in its implementation, even if there is no country to rely on. The law is clear, so the virtuous cannot take over the unworthy, the strong cannot invade the weak, and the many cannot oppress the few."

One person is full of majesty and righteousness, just like the law enforcement of heaven and earth, unsmiling.

This new theory advocates "no distinction between relatives and estrangements, no distinction between high and low, and one is determined by the law!", so it is called Legalism.

Famous scholars who focused on debating "name" and "truth" appeared, and were famous for their "sophistry".

Then, miscellaneous schools of "Confucianism and Mohism, combined name and law" appeared. And "The stream of novelists is based on barnyard officials. The gossip in the streets is made by hearsayers." Novelists appeared.

After miscellaneous scholars and novelists, there appeared "Hundred Schools", large and small, collectively known as "Hundred Schools of Philosophy".

However, among the later 'Hundred Schools', many of them did not have much ability, and were not as powerful as the previous few schools.

But even so, the cultivation of the existences that have established great momentum after Mo Di and Guiguzi basically cannot exceed the quasi-sage realm, and the highest Yin-Yang master, Zou Yan, is only half a step away from the quasi-sage peak. Hunyuan has a long distance.

In this way, a great world of "thousands of horses galloping and a hundred flowers blooming" is slowly unfolding its mysterious corner to the world.

In the Spring and Autumn and Warring States period, the feudal lords competed for hegemony, and hundreds of schools of thought rebelled against the world!

...

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