Taiqing Asking the Dao

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Chapter 87 The Road to Governance, Twelve Golden Men

The human world, Qin State.

Qin's unification of the human world ended the chaotic situation in the human world for nearly 100,000 years. It also single-handedly opened a new era, an era that belonged to his nine emperors, and a completely different era.

As for the few existences who were concerned about the Qin Kingdom in the human world, they nodded slightly at this time. The next step is Yingzheng's governance path. After he himself is consummated, he can prove the Ninth Emperor and return to the Holy Land of the Human Race.

After unifying the human world, Qin Wang Yingzheng also adopted the legendary titles of the Three Emperors and Five Emperors, and declared himself the first emperor of the country, called Shi Huangdi.

On the basis of the central system, Yingzheng adjusted and expanded the official system based on the official system of the Qin State during the Warring States Period, and built a new set of government institutions that met the needs of a unified country. In this institution, the central government set up the prime minister, the Taiwei, and the royal doctor.

The prime minister has two members, left and right, who are in charge of political affairs. The Taiwei is in charge of the military and is not often placed. Doctor Yushi is the deputy second of the prime minister, the secretary in charge of the map, and the supervisor of all officials.

Below the prime minister, Taiwei, and Yushi doctor, there are various ministers who are in charge of specific government affairs. Among them are the Lang Zhongling who is in charge of the palace gate, the Weiwei who is in charge of the palace gate guards, the lieutenant who is in charge of the Jingji guards, the court captain who is in charge of punishment, and the commander. The internal history of the governance of grain goods, the taxation of mountains, seas, ponds, and official handicrafts to supply the royal family's Shaofu.

Those in charge of the palace will be the Shaofu, the dignitary in charge of domestic and foreign affairs, Fengchang in charge of the etiquette of the ancestral temple, Zongzheng in charge of the royal family's affiliation, and the eunuch in charge of horses and horses. The establishment of the official system and administrative agencies from the central to the local, that is, the system of Sangong and Jiuqing, has no subordinate relationship with each other, and the emperor holds the final decision-making power.

In addition to the legal system, Yingzheng adopted legalist suggestions and ruled the country by law. The laws enacted by the Qin Empire were very detailed and strict, and they were a tool for Qin Shihuang to strengthen the imperial power and consolidate the centralized political system. The Qin Law played an important role in the vigorous implementation of various measures to consolidate centralization by the Qin Dynasty.

In addition, Yingzheng also divided the state of Qin into thirty-six counties, which were successively increased to more than forty counties. The royal family appointed and dismissed the main officials in counties and counties. These counties were completely controlled by the central government and the emperor. They were local administrative units under the central government, which strengthened the rule.

In terms of military affairs, the Qin army stationed in the whole country with the remaining prestige of destroying the six countries, and the north and south frontiers were the key areas for stationing troops. The Qin system used copper tiger talismans to send troops. The tiger talisman was cut in half, the right half was in the hands of the emperor, and the left half was in the hands of the leader.

In terms of weapons, they can be divided into three categories according to their functions: the first category is short weapons, including swords and golden hooks; long-range weapons,

There are crossbows, bows, etc. These weapons are all cast.

In terms of economy, Yingzheng unified the currency, abolished the currencies of different shapes and sizes in different countries during the Warring States period, and changed to gold as the upper currency, with 镒 (twenty taels) as the unit; The hole copper coin is the lower currency, and the text is half two, which is as important as the text.

To unify weights and measures, Ying Zheng used the standard weights and measures formulated by Shang Yang to unify the weights and measures across the country.

Yingzheng unified the currency, weights and measures, and repaired the way, which provided convenient conditions for the development of economy and culture, and promoted the development of a unified country.

After the Qin Dynasty unified the human world, it emphasized agriculture and suppressed commerce. In terms of land, it recognized private ownership of land. Also formulated the household registration system, salt, iron state-run and so on.

In terms of culture, the text, the theory of the five virtues, the ceremony of enshrining Zen, etc. have been unified.

...

Yingzheng has been promulgating a series of policies for more than a thousand years since he ruled the human world, gradually stabilizing this unified country.

And his own road to becoming emperor is gradually approaching a state of perfection.

Those who were paying attention to the human world in the prehistoric world all knew the timing of Ying Zheng's testimony, and it was not far away.

The Suiren Three Patriarchs, Fuxi and other emperors, as the high-ranking people of the human race, also had some feelings in their hearts. They were also curious about the last emperor.

Seeing Yingzheng's situation at this time is already a big Luo Jinxian, and his control over the human world has gradually stabilized. All aspects of the Qin Dynasty are steadily improving, which is a sign of imminent consummation.

The current luck and merits have fallen on Ying Zheng, coupled with his own practice, in this short period of two thousand years, he has reached the consummation state of Daluo Jinxian, and will soon enter the state of quasi-sage .

If it weren't for being a human emperor and receiving the favor of humanity, it would be impossible to reach this point in a short period of time.

Although it is not as good as the Three Emperors of the past, the speed of this practice is appalling in the prehistoric world.

But if the word "Human Emperor" is added in front of this, then you will feel that everything is as it should be, if it is not achieved, it is the problem of the Emperor himself, and such a chance can not be achieved Come on, what kind of emperor is he?

Therefore, Ying Zheng's current cultivation base and some of the great powers he paid attention to didn't feel anything. After all, he was the emperor, so he naturally practiced faster.

Next, just wait for the time for his testimony to arrive.

...

The human world, Qin Dynasty, in Xianyang Palace.

"Message, receive soldiers from all over the world, gather in Xianyang..."

Suddenly, Ying Zheng got up, looked outside the hall, and said indifferently.

"Here!"

After the voice fell, the left and right began to communicate.

In the next hundred years, the soldiers of the world gathered in Xianyang, and cast twelve golden men, standing in the twelve earthly branches respectively, with a height of ten thousand zhang.

"Boom!!!"

After the twelve golden men were cast, they stood on the twelve earthly branches, and the whole human world shook.

Immediately, countless prehistoric luck, human luck, and human power gathered, condensed on the twelve golden people, and with the power of luck gathered by the twelve golden people, they completely suppressed the national destiny of the Qin Dynasty, and it was also a shelter. With the human world.

Above the twelve earthly branches of the Twelve Golden People, a layer of faint power rises and covers the human world.

From now on, the world of the human world, as the prehistoric world, is also the world with the weakest strength. From this moment on, it is not so simple for ordinary existences to enter it.

It is not difficult to ascend and go, but it is not so easy to descend.

At least, it must be the existence of the late quasi-sage. It is impossible for those below the late quasi-sage to break through the enchantment condensed by the luck of the human race, the luck of the prehistoric and the power of humanity.

So, in addition to other aspects, it can be regarded as protecting the human world.

...

Xianyang Palace, above the city wall.

Ying Zheng was wearing an emperor's robe. On the black emperor's robe, there was a black black bird pattern printed on it, and an aura of kingship permeated from him.

Di Yan looked at the human world without anger and prestige, and nodded slightly.

"The road to the emperor has been completed..."

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