Ten Thousand Realms Arena: Desolate Emperor Vs. Ye Hei At The Start!

People in the arena.

All heavens and all worlds.

Jiang Chen.

Basically everyone is waiting for Tang Sanzang's response.

"Equality?" Tang Sanzang sneered.

"My little monk, I would like to ask the great Buddha, if it is true as you said, the Buddha is the Supreme Lord, and the living Buddha will calm down."

"Looking at the world with the eyes of the Buddha, can you see that there are differences in poverty, height and height, and differences between men and women?"

"Why are some people born rich, even if they live a happy life, they can be rich all their lives, while some people are born poor, even if they work hard, they are still poor and poor. Fair, what kind of fairness is this?"

This answer is only for the protagonists of the heavens present, and I feel very empathetic.

People are really different.

Some villains commit murder and still live at ease, while some work hard all their lives and still be framed.

Is it really fair to them?

Zhunti and Jieying were not calm anymore, they glanced at each other, and they both saw the dissatisfaction in each other's eyes.

"This Tang Sanzang is really sharp-tongued!"

"Don't worry senior brother, Duobao is the number one person in the Buddhist sect in the future, how can he lose, and how can he lose? I have a hunch that this is the time to spread the Dharma. After the debate, the heavens will praise me for the subtlety of the Dharma."

"good!"

.........

arena.

Tathagata took a deep look at Tang Sanzang, and sighed: "Actually, you think it's easy."

"Forget it, let me answer your question."

"What you just said is right. People are divided into rich and poor. Their lives are very different, and their fortunes are also different."

"But have you ever thought about it, those who enjoy wealth are often misled by wealth, their desires are not satisfied, they can't ask for it, they can't let it go, and they carry sorrow and pain with them."

"The poor are the opposite. They will be happy when they have enough food and clothing. This is the difference between the two, and it is a manifestation of justice."

"The difference between height and height, if you think about it, they climb high and look far away, but they often ignore the deep potholes in the road under their feet, and being short also has the advantage of being short, so they won't have such troubles."

"Between beauty and ugliness, beautiful people love their own skin and like to wrap themselves, but ignore the purity of the soul. On the contrary, ugly people will not have such troubles."

"Pink skull and white bones, a pure heart is hard to find, the experience of happiness, which is more important?"

"What you see is only the surface, like water. The water flows down, so it is close to the Tao, but few people can understand the inside."

It's all said for this sake, Tathagata is not stingy, but wants to say everything that needs to be said.

They are the first people in the world of Buddhism in the Westward Journey, facing the heavens and the myriad worlds, not only want to prove themselves, but also prove for the Buddha Dharma.

"What you lose, you will gain, and fairness will be reflected."

"Explore birth, old age, sickness, death, love and parting, long-term grievances, not getting what you want, not letting go, and being at ease, then you can see the Buddhas and the Tathagata."

"Tang Sanzang, you are also a disciple of Buddhism, and you are still a disciple of the Buddha, but you are too obsessed with appearances. How can you talk about cultivating Buddha and talking about Buddha!"

As soon as these words came out, countless Buddha cultivators in all heavens and myriad worlds became excited.

Tathagata's remarks are just right in point and face, which makes people overwhelmed.

"Crack! Crack! Crack!"

Zhunti and Yin applauded together: "What a Tathagata, what a buddhist rising star!"

More and more people in the arena agree with Tathagata's statement.

Now their eyes fell on Tang Sanzang, if Tang Sanzang could not refute, he would lose.

The first Zen fight will officially end.

"Tang Sanzang, what else do you have to say?" Tathagata asked.

Faced with Tathagata's pressing, Tang Sanzang stared at Tathagata seriously: "Is the Buddha really like this?"

Immediately, Tang Sanzang shook his head: "What is the world for the beautiful and ugly, and what is the world for the tall and short? They pray to gods and worship Buddha just to change themselves. Do the poor really have less troubles than the rich?"

Tathagata looked straight at Tang Sanzang, as if wanting to see him clearly.

"Wealth, poverty, beauty and ugliness in a person's life have nothing to do with Buddha. Why can't they change themselves when they worship Buddha?"

"Because as a Buddha, what is given to them is to tell the truth. Only by learning the Buddha and practicing the Dharma can they forget the pain and reach bliss early."

"The good and evil karma created by all living beings will be repaid when the karma is ripe."

"Illustrate with an example: when a tree grows from small to large, there are obstacles and twists and turns in the middle. Why does the tree grow into a towering tree? This is the cause and effect that Buddhism talks about."

"Where there is a cause, there must be an effect. As the saying goes, all dharmas are empty, and cause and effect are not empty."

"Everyone in the world says that the Buddha is deceiving, but they don't know how much they can be sincere and respectful? Sincerity leads to success!"

Tang Sanzang: "Cause and effect?"

Tathagata: "Cause and effect!"

Tang Sanzang still shook his head: "Reincarnation of cause and effect? ​​The cause of the previous life will be reborn in the future, but at that time, are you still you?"

"Is that reasonable?"

"What you owe me in this life, you will pay me back in the next life. The simplest thing is hatred. I was killed by you in this life, and you will kill me in the next life. Just after paying it off, I have committed a crime again. Is this the end?"

"Good karma? Some people want to be a good person and pay off their debts in this life, but because of the debts in their previous life, they cause many troubles and thus create more crimes. Is the so-called good karma helping the world to repent or induce crimes?" ?”

"Buddha believers believe in the words of the Buddha, and always try to be a good person, but what does he see? The bad people around him are making progress, what about him? Hitting the wall everywhere, you say this is the retribution of the previous life?"

"Some people have been blessed in the previous life and enjoyed blessings in this life, but they have bad karma while enjoying the blessings. Is that helping them or harming them? Good and evil always go hand in hand, and how is it that the retribution of the third life is clear?"

Crash!

At this moment, Tang Sanzang looked at Tathagata with fiery eyes.

It seems to be waiting, waiting for an explanation from him.

It seems that they want to give the world an explanation of Tathagata's Buddhism, Tathagata's Buddhism, and today's Buddhism.

Tathagata frowned, and stared at Tang Sanzang: "The cause and effect are connected to the third generation. If you practiced alms in the previous life, it will be easy to be reborn in a wealthy family in this life, and vice versa."

"Retribution, karma, seeking an afterlife, in my opinion, is a fair manifestation. All living beings are in debt and debt repayment, without beginning and end."

"Why the wicked are safe and sound is due to the maturity of good causes in the past. The evil people do bad karma now, and the retribution will mature in the future. Sanzang, you are my Buddhist disciple, why are you still not enlightened?"

a pair.

double double.

Countless pairs.

Basically everyone's eyes were fixed on Tang Sanzang.

This unremarkable, ordinary monk was able to fight the Tathagata inextricably.

What about this debate?

Does Tang Sanzang still want to refute?

finally.....

In the anticipation of everyone, Tang Sanzang put his hands together and said calmly: "It seems that the little monk can't find an answer from the Great Buddha."

In this Zen fight, Tang Sanzang didn't answer, but the Buddha's pupils looked at the sky.

According to the rules, the person who can no longer answer is considered a loser.

Tang Sanzang lost.

But many people in the arena have an indescribable feeling.

Tathagata said that Buddhism advocates the retribution of three generations and the theory of reincarnation of cause and effect.

Tang Sanzang said it was a trick to deceive people.

Who is right and who is wrong, everyone has a balance in their hearts.

One question, two answers.

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