The Crazy Knight’s Age of the Universe

Time is the best panacea. The long years of hundreds of years can make people turn biting hatred into a record symbol, and how much meaning this symbol has in the face of impressing interests.

This generation of Seymours, especially the Seymours who lived in Cape City, have largely forgotten the fears that once existed everywhere, slaves, food, and sacrifices. In the face of evil spirits, life is a currency.

More than a hundred years have passed, and the luxury living conditions in this land have not only consumed their courage as a warrior, but also turned the hatred that is not old into a symbol of the old population.

"From the time you (Eshhi) came here, the Seymours had no possibility of reunification, and there was no need for unity. From the day when Siddi's fools recruited evil spirits, all bad luck was already doomed."

In the eyes of Seymour’s new generation of Seymours, there is no difference between the Eich people and the evil spirits, because they have not experienced the era of evil spirits, and the inheritance and legacy of centuries have been enough for the primitive tribe to pass on Seymour. People lost their memories of flesh and blood.

Therefore, in order to cope with the increasingly frequent Seymours, he can consider introducing their enemies and evil spirits side, just as to find a few ferocious wild cats in order to expel the rodents in their homes.

However, in the eyes of the old people who have experienced great migration, this kind of behavior is simply because the rat is looking for a group of cannibalized wealthy wolves. The former is just annoying and has many hidden dangers. The latter simply does not want to live.

"The Aich and the evil spirits are fundamentally different, especially for the inhabitants who live on this land."

It is not self-explanatory Rorschach who speaks this, but the elders of Martha who hold the tea cup in both hands and look indifferent.

"Compared with the caravans that rely on two feet, your boat is too fast. More than 70 years ago, I and Sias have left this wilderness and went outside to see, we are even in Ray City. The Cavaliers have lived for several years. The Sias of that year was about the same age as you are now..."

Ray City and the Knights of the Knights have never heard of it, but Luo Li is very clear.

[The super-large population gathering point is also the stagnation point of the two gods of Guangming and Dragon God in Ansorne, and is also the original city of the Aich. Behind them are two super empire. 】

The Aich and the evil spirits are different. Rorschach has heard many times, but he has not experienced it, but for the local residents, it is completely different.

When the arrival and interference of outsiders and influences become a reality that cannot be rejected, some people choose to be hostile and far away, but some people choose to understand and learn.... At least you have to know what they want, plan What to do and how strong it is to decide how to deal with it.

Martha and Sias are obviously the latter. In their time, they are also the mainstay of the reformists.

Or, to be more precise, Martha is the leader of the reformists. When young Sias was young, he actively studied the revolutionary pioneers of the civilization of outsiders.

"I didn't think so much in the past, I just want to know more about our deadly enemy, but the one who knows you the most is your enemy. But wherever I made a lot of friends, I know This world is far wider than in the past."

"The evil spirits and the gods of Aich, there are two kinds of existence, especially for the locals."

This feeling is very wonderful, and the natives of Ansorne actually explained to Rorschach the difference between the evil **** and the true God.

The evil spirits are a very aggressive existence. They conquer, occupy, enslave, and drain all the values, just like the traditional conqueror king.

For them, the locals probably only have the choice of slaves, food, and running dogs. The most terrible thing is that the evil spirits do not "need" the locals.

And Axi’s gods... but they have to ease more.

They came here to compete for the supreme throne, but they also sought their own living space.

Just like the seeds that flutter in the wind, they have no foundation, so they must absorb sunlight, water and soil samples here. They need the help and friendship of the local people.

This is the essential difference.

Rorschach thinks about it, it is.

The development of the church and the opening of the wasteland are inseparable from the manpower. The number of stowaways is unstable and unreliable. The number of advents is always limited. The core members of the last church must be local residents, not to mention the 90% or more. Believers.

If the new gods are seeds, the local residents are the soil for their further growth.

The old lady looked at the scenery outside the window, as well as the busy pedestrians and shoppers on the street. The eyes looked like the past in the time, but the corners of the mouth showed the joy from the heart.

"....... In those days, we actually envied this kind of life, the radiant streets, just need to pay some waste paper to buy the necessities of life, the stone in the wilderness is worthless, you can buy beautiful clothes. The food of the winter, and most importantly, you still have legal and moral constraints..."

Luo Xia faintly understood that this relief smile is not for the current living environment, but for his own people to enter the era of civilization.

The new gods used the indigenous people to take a higher position and even become the embodiment of this land order and rules, but at the same time, local residents can also get countless changes.

"....... In fact, I and Sias have even been looking forward to your arrival. Of course, apart from here, in any case, we will not admit it......."

Outsiders have disrupted the calm of the locals, but they have also brought about the fire of civilization. After enjoying the sweetness of civilization, the outsiders of the year naturally have many ideas.

But they can't say it, because it is a betrayal of the customs of primitive tribes and ancestors. When **** bloody revenge rules and the laws of extraterrestrial civilization collide, there must be one party to change.

The idea of ​​relying on only a few people must be against the inertia of the entire country and race. Then wait for the corpse.

"The law of the ancestors is immutable." Some things you think are for them. They will also bind you as a heresy and rebellion.

The Harriet wilderness is not the core of the world, or simply to say that there are some tastes of the backcountry. The super-power of the Eich people already has their own territory, and it is impossible for the secondary and secondary powers to enter the market. Come here to develop.

This is the one-hundred-year unit. It is not the true **** of the old people’s memory, but the new gods and new ones.

Even if they are retired, the reformers are still reformers. They are eager for the spark of civilization to bloom in the original land, eager for their own people to become the watchers of the law and morality.

Old Martha has been doing education, pouring words and culture into the next generation of the tribe, and as her most successful child, Sias has begun to break the routine and study and study the outside world of technology and civilization. Only then has the magical technology industry in Jiaocheng.

In fact, without Martha's indulgence, the overlord eagle on the wilderness, how can he look at the blunt horns to completely change their living habits and enter the era of settled city-states.

The laws of the ancestors are immutable. The old people shouted such slogans, whether they really want to maintain the glory of the so-called ancestors, or just care about their high power.

For the growth of Jiaojiao, for the whole Seymour to keep up with the changes of the times, I am afraid that both Sias and Martha have paid a lot.

In their eyes, as long as the more prosperous and civilized life in Cape City proves this path, the people of the wilderness will naturally follow.

Facts have also proved that this road is feasible. Although there are all kinds of strange words in the mouth, the new generation of wilderness Seymour people are indeed more and more concerned about the life of the Central City.

The people who expect a better life will decide the trend of development.

While being gratified, and with the aging of age, Sias, who is unable to do so, has only found a successor. Here, there have been some problems.

Siddi, too good.

No one knows that when Sias took it as a son, it was not because of his military abilities, but because he was just a young technician who dared to do it.

In the eyes of Sias, the son of the wilderness was not limited by the old age, and dared to dare to do it, just to bring the whole tribe to a new era.

Unexpectedly, Siddi is too strong, strong enough to not meet the fate of the elders, strong enough to grasp the future of the entire race, strong enough to "erasicate" the influence of outsiders, strong enough to build their own empire.

In addition, the courage to try, naturally, is reckless impulsive.

In his eyes, there is no difference between the Ai Xi people and the evil spirits. They are obstacles that hinder him from achieving hegemony. The evil spirits that cannot be intertwined now are even more annoying than the Ai Xi people everywhere.

"Time is limited, I have to complete the big business at all costs."

So everything is out of control...

"...In fact, Little Sias has not lived for a few years. That is his last advice. Tell him the ridiculousness of this so-called hegemonic road. He advised him to stay away from unpredictable existence and warn him who is close to him. Who is the enemy who must stay away and advise him..."

Martha paused and said, but it was a familiar tone. It was the absurd tone of Old Sias.

"What is the significance of the founding of the country, what is the meaning of the emperor, our children, only care about what kind of days will come in the future."

Luo Xia has been unable to speak, and some of his qualifications are still too shallow, he can only understand it. Some can understand, but always ask the last sentence.......

"does it worth?"

"He probably thinks it is worth it. This is the last persuasion. He advised him to break the relationship with the evil spirits and persuade him to change the road."

Rorschach fell into silence, but the "system" sent the analysts' analytical intelligence.

The death of Sias directly led to the soil of the war. Unless Siddien went crazy, the balance of powers of the three parties would be balanced and the situation of common development would exist for a long time.

Once the three parties are accustomed to such a life, they can all benefit from it, then it is very difficult to change again, and since the new Dongnaiya City is a passive wood, it will inevitably absorb a large number of indigenous people, and eventually Seymour will still Become the backbone and inhabitants of the city.

The Seymours lost an empire, but the Seymours have a future that keeps up with the times, and the people will usher in a better life.

Put another hypothesis, if Siddien successfully captured the city, what would the Seymours get?

An empire? An empire that constantly ruined its own people? The hatred of the Eich who was expelled? Repression to eliminate the hatred and grievances of the tribes on the wasteland?

Once the war is opened, I am afraid it will not be so easy to end. Finally, the lord of the horns can get the title of an emperor.

Will the Eich who was expelled be willing to fail? Endless revenge and hatred are just behind.

"Since the door to the new era has been opened, there is no possibility of going back."

Among the old voices of Martha is the unquestionable firmness, or the willingness to sacrifice everything for this.