The Deity of War

Vol 6 Chapter 2007: Xuanyuanjian

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The glory of Hongmeng.

Qi Ying puts a sleek long sword into the rich atmosphere of Hong Meng.

This long sword is the inheritance of Qi Ying in the power of the poem. The thirty-three lines of the track are obtained. Although precious, they are not as practical as the Changsheng sword, mainly the number of lines. Too much, too much consuming to push up is too costly, so Qi Ying has not used it.

Before the change of the military world, the Ashura was born, and most of the treasures and ceremonies of the military world were turned into Ashura.

but.

This long sword has not become an Ashura.

At this time, Qi Ying puts it into the atmosphere of Hongmeng, letting it absorb the enthusiasm of the surrounding, and see if it can be turned into a Hongmeng Lingbao.

really.

Around the quaint sword, the richness of the scent of the moon, a slow shift of rotation occurred.

Some of the temperament of the temperament began to enter the quaint sword.

but.

The speed of this entry is too slow.

One hour, into the quaint sword of the eternal sword, even a glimpse of nothing, only a slight slightest point.

"Hey, the Red Emperor only said, and the treasure that absorbs the spirit of Hongmeng can be turned into a Hongmeng Lingbao, but this process is too slow, right?"

Qi Ying was a little depressed.

A little calculation, Qi Ying found that according to this speed, if you let Hongmeng's gas transform the simple sword into success, I am afraid that it will not be thousands of years!

"Is it the influence of the Taoist pattern, so that the rate at which the Taoist device absorbs the scent of the sorrow is slow?"

Qi Ying once again calculated.

It was found that the pattern should not be the cause of the rate of absorption of the gas.

Then, in order to further verify this conjecture, Qi Ying took out an ordinary sword to test.

result.

Zhibao Changjian, like the ancient swords and swords, absorbs the speed of Hongmeng, slow and amazing.

"Is there no way to speed up?" Qi Ying fell into meditation.

The Red Emperor and the Fangtian paintings have long since left. The two came to the Qinglong Sacred and had discussions with the Qinglong Sacred high-ranking people. It was just a matter of pointing to Qi Ying. Now Qi Ying can't contact them.

What's more.

Even if you get in touch, you don't have to gain anything.

The Red Emperor said that the atmosphere of Hongmeng is extremely difficult to use. At present, the number of Hongmeng Lingbao in the main world is extremely limited, more than the number of artifacts, but less than the half artifacts. Except for Qiying, there is no artificial manufacturing. The possibility of Hongmeng Lingbao.

"Maybe, change one more?"

Qi Ying will use the longevity sword, the magic gun, the Cangyan Xiayi, the Nebula blanket, etc., and they will be put into the air of Hongmeng.

but.

The result is almost the same.

The efficiency of absorbing the spirit of Hong Meng is equally slow.

"It seems that the absorption of Hongmeng's spirit is not in the treasure itself, but in the way. Simply put the treasure into the gas of Hongmeng, just like putting the ore in the stove without the artificial intervention. Natural development alone will not create treasures in a short time."

suddenly.

Qi Ying’s mind, a flash of light.

"The spirit of Hongmeng is essentially a kind of material energy, so that the treasure can absorb the material energy, and it must be absorbed while refining it!"

but.

After the test.

It still doesn't work.

The spirit of Hongmeng is the most primitive material energy, which is not handled by conventional means.

and so.

Qi Ying had the intention of giving up the refining of the treasure of Hongmeng.

With my current self, it is too difficult to refine the treasure of Hongmeng.

"Hey. Even if I refine the treasure of Hongmeng, I can't use it! The Great Wilderness Xuanjian sword is enough to squeeze the real Lianshan into dust, and use my power to motivate the treasure of Hongmeng. I think it is almost the end."

Qi Ying thought to himself.

Put away a lot of treasures, Qi Ying is about to leave.

God thought, but in the spirit of Hong Meng, a slight sense, he suddenly remembered that the legend about the Great Wilderness Xuanjian sword - not so much the legend of the Great Wilderness Xuanjian sword, it is better to say that it is the legend of Xuanyuanjian.

Xuanyuanjian, the legend is the first sword of the ancient people.

The human race is a family created by the saints and saints. After birth, they will undertake the heaven and earth air transport.

The first emperor of the Terran is the Yellow Emperor "Ji Xuanzhen". Ji Xuanzhen later became a saint of the human race, taking control of the artifact "Xuanyuanjian" and leading the rise of the Terran in the Wanzu.

At the time of the first era.

Xuanyuanjian, turned into pieces, one of its fragments, flowing into the wild world, became the Great Wilderness Xuanjian sword.

Although it is only a piece of Xuanyuanjian, the Great Wilderness Xuanjian sword is still a semi-artifact.

but.

Think about it now.

Qi Ying discovered the legend, some unreasonable places.

That is, the Emperor Huangdi, clearly a saint, not a god, a hand Xuanyuan sword, it should not be an artifact! After all, the gods and the saints are not in the same system. The gods rely on the power of God-given gods, and the saints inherit the power of heaven.

and.

Qi Ying’s reincarnation Zhenlian Mountain was once contacted by the Great Wilderness Xuanjianjian.

With the memory of Zhenlian Mountain, Qi Ying found that the sword in the Great Wilderness had a breath of sorrow, and there was a very fine gray mark on the golden sword.

"The Great Wilderness Xuanjian sword is a semi-artifact, because the Great Wilderness Xuanjian sword is refining, but the artifact Xuanyuan sword, the actual should be Hongmeng Lingbao!"

Qi Ying reached this conclusion.

that.

The origin of the Xuanyuan sword.

It is worth mentioning.

In the wilderness world, many things about the First Age have been passed down. Although it is a form of legend, the source is indeed a fact.

In the wild world of the legend of the Terran, the Yellow Emperor "Ji Xuanyuan" was originally one of the many leaders of the Terran.

At that time, the Terran sought survival in the crackdown of the Wanzu, and in order to fight against the tribe led by the witch clan who threatened the Terran, as the leader of the most powerful tribe, the Yellow Emperor "Xuanyuan", combined with Yandi "Shen Nong", fought against Chiyou.

Chiyou is one of the ancestors of the Wu people, but the demon god, the existence of the **** level.

The Yellow Emperor and Emperor Yan did not reach the level of the gods at that time. In order to fight against Chiyou, the entire Terran reinforces the ten artifacts.

These ten artifacts are "East King Bell", "Xuanyuan Sword", "Pangu Axe", "Refining Demon Pot", "昊天塔", "Fu Yuqin", "Shen Nong Ding", "崆峒印" , "Kunlun mirror", "women's stone".

later.

The Terran worked together to finally defeat the Chiyou tribe, from the tyrannical Wu ethnic hand, grabbed the site on which to survive.

In the legend of the wild world, this is a very glorious stroke in the history of the human race. It is described in detail in the rich and colorful, but it has obviously been distorted many times, resulting in many aspects of distortion.

but.

Because of this.

Qi Ying further determined that since the Terran had no gods at the time, the artifacts such as "Xuanyuanjian" were certainly not artifacts, but another kind of existence - Hongmeng Lingbao!

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