The Dharma God Of All Realms Begins With Harry Potter

Ye Ting also understood that something was wrong with Yrel without the draenei's request.

In the martial arts novels he had read, there was a scene similar to Yrel's state at the moment.

For example, in "Dragon", there is a scene where Xiao Yuanshan and Murong Bo secretly learned Shaolin's advanced martial arts, but became obsessed with it. The reason is that "every unique skill of Shaolin requires the corresponding Buddhist method to resolve it." Violence."

In short, the mood is not enough.

Different from arcane magic based on wisdom, state of mind is very important for the extremely idealistic power of Holy Light and Shadow, which significantly affects people's emotional power.

At the moment, Yrel was in a state of obsession.

It is also very simple to get out of this state, that is, Yrel's state of mind has grown to the point where he can control such a huge power, but obviously this method is not possible.

Because the state of mind can never be improved in a short period of time. Only through long-term training and experience in the world can people's state of mind improve.

Therefore, if you want to quickly master the two powers, you must take a tricky approach.

The "Child of Light and Darkness" is a miracle in the world. It has never appeared before Yrel, so no one in the world, not even Velen or the Titans who suddenly appear here, can help her.

But Ye Ting is different.

He has traveled through several worlds, and his knowledge accumulation is not conceivable for a being limited to one world - no matter how powerful a strong man like Titan is, he cannot compare to the crystallization of the wisdom of all living beings in different worlds.

As for how to control two mutually reinforcing forces, Ye Ting has relevant solutions in the magic theories collected in [Xingyue World].

So he came to Yirel with a painful face without any hesitation, and gently tapped her forehead with his finger.

The power of [Third Method] was activated instantly, and the girl's spirit, which was suffering from the competition between the two energies, was cleared. She was temporarily freed from interference and became sober.

But this kind of awakening is only temporary. The temporary awakening of the soul cannot live in the two power zones that have been at war in her body for several years.

But for Ye Ting, a moment of clarity was enough.

"While this is almost here, concentrate and calm down~"

Speaking at a fast speed, Ye Ting said:

"Next, I'm going to pass on a magic theory to you. If you follow it, you can control these two powers.

"Next, you give up:

"Wuji is Tai Chi. Tai Chi moves to generate Yang. The extreme movement generates stillness. The stillness generates Yin. The static extreme moves again. One movement and the other are still. They are the roots of each other. They divide Yin and Yang. The two instruments stand together.

"The five elements are one yin and yang, yin and yang are one Tai Chi, and Tai Chi is inherently infinite. The five elements are born, each with its own nature, the truth of Wuji, the essence of the two and five, wonderfully combined and condensed, the Qian Dao becomes male, the Kun Dao becomes female, and the two Qi Sympathy transforms all things, and all things are born, and the changes are endless..."

"Tao gives birth to one, gives birth to two, two gives birth to three, and three gives rise to all things. All things carry yin and hold yang, and the qi is in harmony. What people hate is loneliness, widowhood, and lack of grain, but the princes think of it as a name. Old things may be damaged. And benefit, or benefit and loss..."

The theory that Ye Ting told Yi Ruier was that the former came from the "Yin Yang School", one of the countless alchemy schools in Kyushu during the Moon Goddess era. Its founder was the great alchemist Zou Yan, and the latter came from the foundation of alchemy created by Taoist Laozi - the famous of the Tao Te Ching.

The philosophical thoughts of the Yin-Yang School are mainly Taoist "Yin-Yang Theory" and "Five Elements Theory".

Among them, the "Yin-Yang theory" regards "Yin" and "Yang" as two coordinating forces of mutual growth and decline within things, and considers them to be the generative law that breeds all things in the world.

This theory is exactly the concept that constitutes the world inherited by Laozi, the founder of Taoism.

This kind of thinking is perfectly suitable for Holy Light and Shadow.

In the thinking of yin and yang, yang governs the day, light, warmth, front, and life, which is exactly similar to the way of holy light.

On the other hand, Yin dominates the moon, the landscape dominates coldness, negativity, and death, which is also similar to the way of shadow.

Bringing the Holy Light and Shadow into the theory of Yin and Yang, you can basically put it on and use it.

In addition, the theory of yin and yang is also consistent with Ye Ting's teachings about Yrel.

Originally, Delaney's thoughts were similar to Western thoughts, which emphasized binary opposition, the confrontation between good and evil, and black and white. But the world is not really like that.

But this is not the case with the theory of Yin and Yang. It is more in line with the golden mean of Eastern thought. Yin does not arise without Yang, and Yang does not grow without Yin. The harmony of Yin and Yang, and the combination of Yin and Yang, are the true avenues of the world.

For Ye Ting, who has a wide range of interests, the "Tao of Yin and Yang" is just an addition to his knowledge base.

But for Yirel, this theory was like an enlightenment, deeply rooted in her heart, and suddenly awakened her from the contradiction between light and shadow.

Originally, Yirel was a person with great ability in the ways of Holy Light and Shadow. Now after listening to Ye Ting's talk about the Way of Yin and Yang, she immediately fell into an epiphany, and the riot caused by the two energies in her body began to end quickly.

Soon, the energy of Holy Light and Shadow, which was originally tit-for-tat and almost went to war, became submissive under Yrel's mobilization, and finally condensed into a Tai Chi-like state.

Through Ye Ting, Yrel originally understood the mutual transformation of holy light and shadow, and through the Tao of Yin and Yang, Yrel's understanding of the "... mutual growth" characteristics of the two went to a higher level.

This characteristic is fully displayed in the formation of Tai Chi of Holy Light and Shadow.

Although the holy light and the shadow occupy the two ends of "Tai Chi", they are both you and me.

The power of Holy Light is constantly transformed into Shadow;

The power of shadow is constantly transformed into light.

In the process of mutual transformation, the two opposing energies reach a dynamic balance.

This echoes one of the true meanings expounded by the Yin and Yang Tao - not to pursue absolute balance, but to pursue relative and dynamic balance. As the saying goes, "If the water is clear, there will be no fish." Blindly pursuing absolute balance will not last long. This is the reason why Yrel cannot control two huge energies.

The dynamic balance created through the mutual generation of energy is sustainable development.

At the same time, this dynamic balance is obviously more conducive to user control.

If you blindly maintain a static balance, then while using the power of Holy Light, Yrel will also need to find a way to consume the power of Shadow of the same scale, otherwise it will be easy to lose internal balance.

But dynamically balanced systems are different.

Because the two energies generate each other all the time, just calling one of them will not affect the balance at all - the system will maintain stability through the adjustment of the energy mutual generation.

This kind of stable fault tolerance is very high: even to the point where Yrel can recover no matter how he uses it, as long as he does not draw out one of the energies in one go. .