The Dharma God Of All Realms Begins With Harry Potter

Chapter 751 The Dress Of Heaven [Fourth Update]

Jason had never seen anything like that.

It's obviously just an ordinary piece of clothing, but at most it's just a little more gorgeous, and somehow has its own temperament like an independent person.

The temperament is mysterious, as if it contains infinite mysteries, making people want to be addicted to it just by looking at it from a distance.

That temperament is sacred, as if it contains the supreme truth, and people will feel its inviolability just by being nearby.

"How come such clothes exist?"

Jason's heart was mourning.

Such weird and impossible-to-ignore clothes would make him look as noble and eye-catching as a saint even if worn on an ordinary person.

It's like clothes made by God.

No, even gods cannot create such clothes.

What's more, the person wearing it is not an ordinary person, but a powerful magician, a wise scholar, and a man who is originally handsome and extraordinary.

"In this case, how can I show off at the banquet? By then, my attention will be attracted by that guy. "Then I will be just like everyone else and no one will notice me?"

In fact, it is not surprising that Jason has this idea.

080 Because what is worn on Ye Ting now is the exclusive magic prop of the third method of soul materialization--or to use the term of the moon world--the magic ritual, which is also Ye Ting's latest achievement. One - the dress of heaven.

Like ordinary magicians in the Xingyue world (speak after the end of the Age of Gods), even magicians who master the five major laws will have magic rituals that help control the five major laws.

According to Xingyue World, magic is a "mystery" that is different from "magic".

In any era, magicians call things that are impossible to achieve through magic or science and technology.

This is also the reason why the concept of magicians did not appear in the Age of Gods.

If a phenomenon can be achieved by spending time and money, it will not be regarded as magic no matter how difficult it is. When human civilization was still in its infancy

All magic is magic. However, with the advancement of science and technology, "things that can be done" by human hands have increased, and magic has decreased accordingly. The amount of "magic" remaining in modern times is very small, and it has become

There are only 5 of them.

The first magic is one of the oldest magics, but the details are unknown.

In the modern world of Xingyue, its (bbag) content seems to be common sense to a certain privileged class of magicians. Although the number one magic user has passed away, it is said that his direct relatives are still barely alive.

However, in the Xingyue world where Ye Ting appeared, the first method still did not appear.

The second magic is the magic of observing countless parallel worlds and traveling between the worlds at will. The user is Kishua Zelrich Shibain'ogu. He used this magic to create gem swords that absorb magic power from other worlds, boxes that can hold a large number of items inside, magical girl equipment, etc.

The third magic is the materialization of the soul, in other words, the magic to achieve complete immortality. On the day of completion, you will get an endless source of magic power due to the perpetual motion of your soul. This magic is inherited from the Einzbern family, and in order to complete it, a system called the Holy Grail War was constructed.

It was this magic that Ye Ting studied first. The reason was to complete the manufacture of weapons that broke through the limitations of the physical body. He definitely also wanted to create an infinite source of magic power to help Hecate become the goddess of magic.

The details of the fourth magic, like the first magic, are unknown. The content has not been circulated either. However, all the existing magicians pointed to this fourth magic and said in unison, "That does exist," and acknowledged its existence. In addition, the user's name is not clear.

The fifth magic is a magic that appeared in modern times in the moon world. The wandering magician Aozaki Aoko inherited the magic from her grandfather. Alias ​​"Magic·Qing". As a user, Aozaki Aoko's ability as a magician is mediocre, but she is outstanding in destruction. There are rumors circulating in the streets that "Judging from her characteristics, maybe "Magic Ao" is also a magic related to destruction." But in fact, the fifth method is a magic related to time, and Qingzi once used this to summon her from different points in time.

Just like the gem sword is a limited gift carrying the second method, it can share and use the great source of magic power in infinite parallel worlds. The dress of heaven is the limited dress of the third law.

Its mysterious and sacred temperament is precisely because it can be equivalent to the manifestation of the third method.

In every thread and every stitch that makes up the dress of heaven, the secret of the third method is completely contained within it. If someone other than Ye Ting has the aptitude and strength, they can use this as a "key" to step into the third method. There is nothing wrong with the door to the Dharma.

However, this dress of heaven is not completely completed. At least Ye Ting knows that [the dress of Wei in the original work is inlaid with seven "jiezhi" that are generally believed to be able to control all things and the souls of others.

In the original book, this ring is used to absorb and control heroic spirits.

But now that Soul Castle has not been fully established, Ye Ting naturally does not need to make this thing.

All in all, for any magician, this dress of heaven is a treasure that is quite precious enough for them to break their heads to fight for it.

But for the heroes present and the ordinary people of Colchis, this was just an overly gorgeous dress.

The reason why Ye Ting wears this clothes is also very simple. That's handsome.

It is rare for me to attend such a banquet, so I must dress handsomely and attract attention.

And in this aspect, how can ordinary clothing compare with the dress of heaven?

Just the aura emanating from the third method is enough to attract anyone's attention.

If other magicians in the Xingyue world knew that Ye Ting had such an idea to wear such a priceless treasure as the Heavenly Dress, they would definitely cry.

However, there are exceptions. For example, the holder of the second method in the original work, "Jewel Man" Jishua Zelrich Shibain Ogu, the gem sword factory that is extremely important to others is actually in his eyes It's almost like a toy - he even modified the magic wands "Ruby" and "Sapphire" that can transform into magical girls.

Circe, who was present, was naturally one of the exceptions.

As the daughter of God, although Circe is also a very good magician, she does not have such high pursuit of the highest realm of magic. Instead, she is more interested in love and mortal emotions.

This seems to have been inherited by one of her descendants.

In short, she was the first to support Ye Ting when she saw him wearing a heavenly dress and showing off.

"If the clothes look good, you should wear them." This is what she said.

In the original work, the dress of heaven in the third method is women's clothing, perhaps because the "Winter Saint" who reproduced the third method, Justeza Ritzleich von Einzbern, is a woman.

Anyway, just turn this into men's clothing.

I'm a little sorry, there are only four updates today, and I will continue to update six from tomorrow. In short, because the university has delayed the start of school, I will keep six updates before the start of school. .

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