The Emperor of the Netherworld

Next, the space above the abyss was directly calmed down, and since this giant python had been dealt with by Yulong, naturally there would be no more power to make waves here.

Soon, the golden rays in the sky slowly dimmed, and the coercion that had surged above the abyss suddenly disappeared.

Immediately afterward, he saw that the Jizo Bodhisattva opened his eyes and said with a weak face: "Thank you Emperor Jun for taking action to contain those monsters in this abyss, if there was no Emperor Monarch's action, Lao Ke's golden body would not have repaired the seal so easily." "

"So, the seal has been repaired?" Li Xuan asked, confirming the words of the Jizo Bodhisattva.

Jizo Bodhisattva nodded and said, "It has been repaired, unless it is a turmoil in heaven and earth, otherwise, those monsters under the abyss will never be able to rush out again." "

Below that abyss is the Infernal Hell, when the seal was broken before, countless demons in the abyss rushed out, if it weren't for the action of the Jizo Bodhisattva and a group of quasi-saints of the underworld, these demons would have already leveled the underworld.

Of course, although the demons were prevented from rampant in the underworld, the broken seal under the abyss has never been repaired, otherwise, how could the giant python and Erzu manifest their incarnations above the abyss?

Fortunately, Li Xuan rushed back in time, suppressed Na Erzu, and used Yulong to devour the giant python, otherwise, it would be basically impossible for the Jizo Bodhisattva to use the golden body to repair the seal.

Now that the seal has been repaired, Li Xuan is also in a good mood and invites Jizo Bodhisattva back to his other courtyard.

The Jizo Bodhisattva sits on the lowest level of the underworld, and the ten halls of Yama interrogate the yin souls and decide to reincarnate in the place, some of them are extremely vicious, even the ten halls of Yama can't get it, at this time, it is the Jizo Bodhisattva who comes out, as long as these yin spirits repent in front of the Jizo Bodhisattva, it is not impossible to return to the world.

However, if you can see the ghosts of Jizo Bodhisattva, which one of them is not a sinister being? How can any of these ghosts ever think of repenting? Therefore, under normal circumstances, even if these ghosts are sent to Jizo Bodhisattva, there is no meaning at all, and there is still no chance of returning to the human world.

Li Xuan had heard the name of the Dizo Bodhisattva in the underworld for a long time, and knew that the latter's Buddhist cultivation was extremely high, but he was afraid that he was the first person under the Buddha, and even Guanyin could not be compared with the Dizang Bodhisattva.

In the past, he was busy improving his cultivation, although he wanted to go over to see the Jizo Bodhisattva, but in the end he was delayed because of other things, and now he finally invited the Jizo Bodhisattva to his own courtyard, Li Xuan of course would not let the Jizo Bodhisattva leave so easily.

For half a month, Li Xuan left the Jizo Bodhisattva in his own courtyard, although the golden body was destroyed, the Jizo Bodhisattva was basically no different from a mortal, but his understanding of Buddhism and his perception of practice have not diminished at all.

Li Xuan invited the Jizo Bodhisattva to be a guest in his own courtyard for half a month, asking about the Jizo Bodhisattva's cultivation during the day, and listening to the Jizo Bodhisattva talk about the wonderful principles of Buddhism at night.

Half a month has passed in a flash.

In the past half a month, Li Xuan not only had a deeper understanding of cultivation, but also understood many questions that he used to feel very obscure, but now he also understood them all at once because of the explanation of the Jizo Bodhisattva.

Half a month later, Li Xuan could clearly perceive that the distance between him and the saint realm was shorter, and his body was more profound about the way of the saint.

And it was impossible for the Jizo Bodhisattva to stay in Li Xuan's courtyard all the time, and half a month later, he said goodbye to Li Xuan, and then drifted away and disappeared into Li Xuan's courtyard.

After the Jizo Bodhisattva left, Li Xuan meditated in his courtyard for half a month to deepen his understanding of Buddhism.

Actually, there are many similarities between Buddhism and Taoism, for example, the highest state of Taoism is the shattered void, what is emptiness?

But, however, emptiness is simply the absence of matter, but there is one more thing, and that is emptiness itself!

The so-called color of Buddhism is emptiness, emptiness is color, and the emptiness here is the emptiness itself, and the supreme realm of Taoism, shattering the void, is not the shattering of the sky as the world thinks, that is not called breaking the void, that is called light.

As we all know, the firmament is broken, and there is a broken firmament, the matter itself does not disappear, but it is replaced by something that continues to exist, and the broken void in the true sense is to dissolve the void itself.

What does that mean?

Many golden immortals, when they reach this point, they can no longer understand it, and they can't touch the root of the Great Dao at all.

Including Li Xuan, who also thought that the so-called saint was a person who could break the sky, and when the Jizo Bodhisattva heard this statement, he did not laugh because of his strict precepts, but if this kind of words were heard by the three clear and three saints, he would definitely laugh.

Because shattering the firmament only changed the form of matter, it did not change the nature of matter, and even the skin of the broken void was not touched.

A Daoist saint must have reached the existence of shattering the void, and these people, how have they ever shattered the void?

So, the question is, what is emptiness, and how do you get rid of it?

Li Xuan hadn't noticed this question before, but after listening to the Dharma for half a month, Li Xuan realized that emptiness was not as simple as he imagined.

If the monk is compared to a cup of tea, in his previous view, everything is like water in a teacup, and empty is a teacup.

However, after receiving the guidance of Jizo Bodhisattva, Li Xuan realized that in fact, even the teacup was a hue, and if he wanted to reach the saint realm, he had to break the teacup together.

However, what puzzled him was that after breaking the teacups together, was the empty air still the empty that had never been broken?

The Jizo Bodhisattva didn't explain this, but just smiled mysteriously and told him that this was the meditation machine he needed to see.

Li Xuan was naturally very disappointed and very dissatisfied, chanting the Jizo Bodhisattva for a long time, and the Jizo Bodhisattva finally showed a little tone and told him that if one day, he felt that the mountains and rivers and the earth were all flat and everything was beautiful, then at that time, it would be time for him to preach.

It's a pity that Li Xuan still can't understand these words, when will he feel that the mountains and rivers and the earth are flat? Everything is beautiful? As soon as the words of the Jizo Bodhisattva fell, Li Xuan could feel like this, but he didn't feel like impacting the saint realm at all, this situation once made Li Xuan very puzzled.