The Era of Zhoutian Star Lord

In the Dragon Soul City's Arena, flames collided with strong winds, rainstorms, mountains, thunder, and ice.

The leader of the warriors of the Suanyi Familia clan accepted the challenge from the warrior leaders of the various bloodline clans. In the end, he relied on the power of the spiritual fire that reached the second level limit to crush the entire audience and win the final victory.

Therefore, at the Holy Land of Longshou Mountain, in the Sacred Artifact Pagoda, and in front of the Temple of the Heavenly Emperor, under the witness of the '70th King' and '70th Nong', the leader of the One-horned Prisoner Ox Sacrifice 'Xi 70th' presided over The handover of the position of tribal warrior leader.

The talisman representing the position of warrior leader was handed over from the original half-dragon warrior leader ‘Chi 70th Generation’ to the victorious Suanni clan warrior leader, and became ‘Chi 71st Generation’.

In the past dozens of generations of clan development, there has never been a tribal leader who was deposed while he was in office. Only warrior leaders who died in battle had to be handed over to the next generation in advance.

Now, the new warrior leader ‘Chi 71’ has undoubtedly set a precedent.

Whether this first-of-its-kind effect is good or bad, it undoubtedly shows that Liang Ji's family has developed to an important node, and the social development of the family will undoubtedly enter a period of intense change.

After all, with the initiator, there will be no shortage of followers.

At the end of the handover ceremony, the half-dragon political leader 'Wang 70th' did not stay here for long. After congratulating 'Chi 71st', he returned directly to Dragon Soul City.

After congratulating 'Chi 71st', the sacrificial leader of the Qiu Niu clan, 'Xi 70th', did not stay long and returned to the Holy Land, the Tiandi Temple.

Since the Qi Niu Family took over the positions of 'Xi 70th' and 'Nong 70th' from the Half-Dragon Family, the sacrificial leader 'Xi 70th' has been stationed at the Holy Land of Longshou Mountain all year round, while the political leader' The 70th King stayed in the Dragon Soul City of the half-dragon all year round, while the 70th Nong stayed at the front line of the southern development all year round.

Like dozens of generations ago, the four leaders of the tribe lived together, and it was almost no longer common to meet, communicate, and discuss tribal affairs.

From this point, it can already be seen that the signs of discord and division within the tribe are becoming increasingly obvious, from top to bottom.

On the Holy Land Square, the warrior leader who had just taken over as 'Chi 71st' was being surrounded and cheered by the Suanni clan.

On the side, 'Nong 70th Generation' did not leave immediately, but stayed.

‘Xi 70th’ is a representative of religion and sacrifice, and it is not suitable to have too much contact or communication with ‘Chi 71st’ to avoid being misunderstood, but ‘Nong 70th’ has no such concerns.

After the cheers and celebrations of the Suanyi clan subsided, the 'Seventyth Generation of Farmers' stepped forward to congratulate the other party and invited them to visit the front line of the southern development.

The warrior leader of the Suanni clan, ‘Chi 71st’, also smiled and agreed.

A month later, Chi 71st led a team to the front line of the southern development and was warmly received by Nong 70th.

On the front line of the southern development, outsiders did not know what the two people talked about; however, after that, the leader of the warriors of the Suanni clan, Chi 71st, directly expressed his attitude and fully supported the army led by Nong 70th. Southern Development Initiative.

Soldiers from various bloodline clans, even young and strong clansmen, have been continuously involved in the development of the south under the call of 'Xi 70th Generation', 'Nong 70th Generation', and 'Chi 71st Generation'. middle.

With the support of the whole clan, the southern development operation led by the 'Nong 70th Generation' was also going very smoothly and in full swing. Mountains, plains, and river valleys were developed, and cities were built one after another.

The Prisoner Niu Familia received more spiritual fields and could plant more spiritual plants and spiritual grains; the Jiajuan Familia received more spiritual gold veins; the Suanniu Familia received more medicinal mountains and fire veins; and the Bianyuan Familia received more The Pulao clan got more places to refine weapons; the Pulao family got more places in mountains, forests and swamps... and so on.

Basically, all bloodline clans have received a lot of benefits from the process of southern development.

Therefore, with the passage of time, the 'Seventyth Generation of Farmers' who led this large-scale development received support from more and more family members, and their reputation and prestige were getting higher and higher.

It can be said that it is what everyone expected.

Even later, a voice gradually began to sound among the family members: The 'Seventyth Generation of Farmers' had made great contributions to the tribe and should not only serve as the economic leader, but also the political leader of the tribe and the 'king' of the tribe!

This voice first appeared on the front line of the southern development, and then spread throughout the entire clan in a very short period of time, gaining recognition and support from more and more clans.

Like a wildfire that spreads across the prairie fire, it is out of control.

In the end, there were even teams of dependents going to the Holy Land of Longshou Mountain to pray to the Emperor of Heaven and petition the sacrificial leader 'Xi 70th', asking for 'Nong 70th' to take over the position of political leader of the tribe and become the tribe's political leader. 'King'.

The voice of this kind of petition is getting louder and louder, and even priests are participating in it, preaching that the "Seventieth Farmer" has made great contributions to the tribe and led the development of the south, which is recognized and appreciated by the Emperor of Heaven.

This was the sound made when the natal magic weapon 'Heaven and Earth Xuanhuang Exquisite Pagoda' was promoted to a high-grade magic weapon. The oracle of the Emperor of Heaven personally explained by the sacrifice leader 'Xi 70th' was naturally recognized by the entire tribe.

As a result, the prestige of the 'Nong 70th Generation' grew higher and higher, becoming a representative recognized by the Emperor of Heaven.

Under this situation, the four leaders of the tribe, 'Xi 70th', 'Wang 70th', 'Nong 70th', and 'Chi 71st', naturally could no longer sit back and watch the development of this matter.

The four of them reunited in the Holy Land of Longshou Mountain, the Tiandi Temple, and held some discussions.

The specific circumstances are not known to outsiders. During the entire consultation meeting, tribal historians were not allowed to enter and record.

Therefore, although this meeting was undoubtedly a very important node and event that affected the history of the tribe, there was no detailed record in the epic recorded by the tribal historians.

It is only recorded that the four leaders negotiated for three days in the Tiandi Temple in Longshou Mountain. The final result was that after the political leader 'Wang 70th', who was born in the half-dragon family clan, came out, he announced his resignation and replaced the 'King'. The bit was passed on to the '70th generation of farmers'.

This result was undoubtedly what everyone expected, and it immediately caused countless families in the tribe to cheer.

On the second day, at the Holy Land of Longshou Mountain, the sacrificial leader 'Xi 70th' presided over the abdication and handover ceremony of the position of political leader 'King'.

At this time, 'Xi Seventy' is no longer young, and the horn on top even shows signs of withering.

The 'Nong 70th Generation' who took over the position of 'King' is also no longer full of vitality. His strong figure has become a bit rickety, and there are already white hairs on the top and temples.

After he received the talisman representing the power of the 'king' from the half-dragon political leader, he delivered a speech on the high platform, 'If I were the king', promising to lead the clans of the tribe to develop more areas, bringing more benefits and benefits.

All of a sudden, all the family members in the field burst into cheers!