The First Undercover In The Fairy World

Gao Qing never expected that Lin Yu's hatred towards Lu Changqing was a bit higher than the hatred towards Lu Changqing.

Lin Yun is actually not very interested in a woman like Gao Qing. After all, he is not surnamed Cao, and he has no interest in other people's wives at all.

However, according to Lin Yu, there is a custom of marriage in the Bajiao Village. In other words, the women in the village are not married, and even if they have children, they are not considered as wives.

Look, isn't this much safer, ahem!

"This matter has to be talked about one hundred and eighty years ago..."

Gao Qing talked about the story of the Bajiaozhai rebellion from the Baifeng tribe to the Heifeng tribe. The people of Nanjiang are sincere, and they did not cover up the old things about their mother.

Mainly because she didn't think that what her mother did was shameful.

Gao Qinggen simply said, "Actually, my mother was originally an inner ghost sent by Heifengzhai. She was a member of Heifengzhai from the beginning. From beginning to end, she was not a traitor."

Lin Yun: "..."

The brain circuit of the people in Nanjiang is completely different from that of the Central Plains. In Gao Qing's understanding, her mother has always been loyal. She was originally sent by Heifengzhai. In the end, whatever she did was reasonable.

Lin Yun was also a ghost, but Lin Yun couldn't agree.

The Sword Sect is not him, so this doesn't count. Whether Qinglian Sect or Red Lotus Sect, or even if he takes the initiative to go undercover on the grassland, there is no absolute loyalty.

He probably couldn't hurt someone who trusted him. Even if he was a ghost, everyone was not harmed in the end, except Bilian Elder.

The original Master, I don’t know where it is now!

Gao Qing's mother is loyal, but because of this loyalty, it hurt her husband and son, and also harmed the entire stockade. This...

Properly villain the role!

Sure enough, the tauren died to the Lord!

It's just that Xu Xifeng who robbed his horse is not a good seller. He raises spiders with living people, and he is also a role played by everyone in Central Plains.

And listening to Gao Qing talking about the past, Lu Changqing couldn't help being furious.

The Baifeng tribes would marry each other. Lu Changqing’s wife was from Bajiao Village. At that time, she happened to go back to her natal home, and she was met with great changes. After that night, she was unbearable and humiliated and chose to commit suicide.

This is also the biggest reason for the hatred between Qingfeng Village and Bajiao Village.

"You fart!"

Lu Changqing pointed at Gao Qing and said angrily: "Your mother is a licentious, slut, and she can do her best! The restoration of the ancient system of shit is all an excuse, and the ancestor's marriage is not like you at all!"

Before the two tribes were in dire straits, the marriage of the Heifeng tribe was not in its current form.

Every time you get married, there is a specific time. Both men and women will sing folk songs in the mountains. This is the first step of flirting, followed by the bonfire dance. This is the second contact between the man and the woman. At the bonfire dance, both men and women They will complete the team, and they will like each other, and the man will ask for the woman's residence. The enthusiastic southern Xinjiang woman will not be reserved. If he is satisfied, he will tell the other party's own residence.

Of course, there will also be people who can't find someone at the dance. Both men and women have it. At this time, it's time to touch the door of the room at night.

Those who have already had an appointment will be hung up with clearly marked ornaments, which are usually tokens of love exchanged by the male and female parties. This is a match completed. If the match is not completed, but you don’t want to stay alone, you can hang a vanilla. , The man alone can touch it when he sees this.

Of course, girls are still required to agree, if men are not satisfactory, they will be kicked out.

If there is an incident in which the relationship is still forced to occur without vanilla, or if the woman disagrees, the elders in the stockade will be severely punished.

After both parties are satisfied, for a long period of time, the man can come to climb the bed at night, but only at night. Generally speaking, he always climbs one person’s bed, and he also accepts one person to climb the bed. Time, the child was born, and the father himself knew it.

This kind of marriage custom retains respect for women under the conditions of romance and passion, which reflects the social status of women in southern Xinjiang.

It was because of this custom that the Baifeng tribe evolved, and then became monogamous.

Long ago, the two tribes did not split.

Until the Black Wind tribe changed its leader, the leader felt that the birth rate was too low and there were so many poisonous miasma that the children could not support it, so he changed the customs.

Men climb the bed at will, women are climbed at will, and the woman is in charge of the house. Because the child does not know who owns it, the people in the intermarried village raise the newborn together.

This has greatly improved the birth rate and survival rate of newborns in the Black Wind tribe, but it also made the White Wind tribe unacceptable. The two broke apart, and there began to be frictions, which gradually evolved to today.

After listening to Lu Changqing's popular science, Lin Yun began to feel that the original intention of the Black Wind Tribe was actually not a problem.

The southern Xinjiang is poor in mountains and rivers, and reproduction is instinct. In order to survive, the suggestions made by the leader of the Heifeng tribe are effective for the ethnic group, and that's right.

It's just that it has gone against the original intention to be shocked up to this level. The people who were nurtured at the beginning are almost as good as the people who died due to the civil war.

The love, hate, and hatred can be made in a 52-episode TV series. Lin Yun only felt that it was too complicated.

He whispered to Lin Yu quietly, saying: "You said people in southern Xinjiang, why would they rather stay in this small place and suffer rather than go out of the mountains?"

Lin Yu couldn't help but glanced at Lin Yun and replied, "Don't you think our ancestors were vegetarian?"

Lin Yun: "..."

I was sloppy, and indeed forgot about it.

The main reason is that the fairy in the previous book said that the world was originally a family, the people of the Central Plains, the people of the steppes, and even the monsters were all under the rule of one emperor, but the great emperor died and the world was torn apart, but the land of the Central Plains was still controlled by the people of the Central Plains.

The people of Central Plains guarding such a large and so rich site with ample Spiritual Qi, of course, do not rely on personal qualities, but on their own ability to fight.

It's just that Lin Yun had seen many places where there were no people, and felt that it was enough for the people of southern Xinjiang to survive, and then he asked a slightly idiotic question.

Why don't people in southern Xinjiang come out?

In fact, one by one is fine, like Xu Xifeng sneaked into the territory of the Central Plains, and was not discovered.

but……

If they come out in a swarm, several Sects in Central Plains will let them know what this land is ours since ancient times.

In the final analysis, Southern Xinjiang is too weak.

"We must follow the ancient system, and we must not follow the old fashioned, Lu Changqing, you must know that change is the way to guide Nanjiang into the future."

Before seeing the person, Lin Yun heard a crisp voice. When he turned around, he saw a group of people in black robes and a group of people in white robes, as well as a small man who was half black and half white hidden in them.

Good guys, wherever in this world, the camps are distinguished by colors...

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