The Great Doorway of Daoism

"Climbing over the main peak of Mount Ba, the Kuizhou boundary is on the other side. On that side of the mountainside, there is a cultivation sect called Beidu Luofeng Gang."

"Speaking of a sect, it's actually just a gang that has only been established for a few decades. It is formed by a group of like-minded evil casual practitioners."

"Although the Luofeng gang in the northern capital also burned, killed, looted, and committed evil acts, because their leaders only had the cultivation base of the warm and cultivating realm, many sects in Kuizhou could pose a threat to them, so their behavior was still restrained."

"But then a Taoist Baichi came from somewhere, with a high level of cultivation. First, he subdued this gang, and then destroyed several large sects around him, and they began to act recklessly."

"In recent years, things have been getting worse, especially the search for virgins, boys and girls, is said to be for the Taoist Baichi to practice an evil skill."

"This is simply indignation between people and gods. However, no monk can fight against Taoist Baichi, making people with children in Kuizhou panic all day long, and many people have to flee their homes."

"Originally, they rarely cross the mountains to do evil here, presumably because there are fewer and fewer suitable children in Kuizhou. Recently, they have extended their magic claws to the local area."

"The cry you heard was that a pair of twin girls who were just born in a family were taken away. The couple had a middle-aged son. You said it was not miserable."

Feng Qingjun was filled with indignation: "Is there no one to fight injustice?"

"Oh, the skills are not as good as humans. Even the veteran I went out to be willing to be able to come forward from the masters. However, Daoist Baichi is so evil and unpredictable, no one is his opponent."

"These days, many people who have returned from the central patio pass by here to rest. I have also begged, but they are either eager to return to the mountain and refuse to help, or they are based on the cultivation base of the Taoist Yaochi in Baichi and do not want to take the risk."

"They are all people who have just gone through a great war, and the poor can understand. This time I see you who are mostly young people, so I won't be troubled anymore."

Hua Lanting comforted the old Taoist chief with gentle words, and he will decide this matter after discussing it with his seniors tomorrow, and then he will return to the house with Feng Qingjun.

It was not early, Feng Qingjun should have gone back, but both of them were thinking of hacking and defending the way, so they needed to constantly improve their strength to be more confident, so they decided to continue practicing in the house.

Feng Qingjun spends more energy on the path of medical treatment and the path of alchemy. The current cultivation level has been hovering in the warming stage and entering the room. She herself has recently refined a three-flavored Fuyuan Dan. Hualanting intends to help her improve tonight. realm.

Two people need double repairs.

Do not misunderstand the position judge, this double cultivation is not the other double cultivation, this double cultivation is the double cultivation of the Taoist life, not the double cultivation of Yin and Yang in the guidance of the room.

Although Taoist sects including Zizai Wanxiangmen have many other double cultivation methods, the two have not yet reached that point.

The two practiced double cultivation of life.

The surname of "people" and the **** of "life" are both used as "born" in ancient Chinese characters. All the characters for **** are rewritten by later generations, and they were originally used as the word "sheng".

Regarding the word "Xing Ming", the three schools of Confucianism, Buddhism and Taoism have different opinions. Confucianism regards the sect of establishing one's life as the sect, Buddhism regards the sect of nurturing one's nature and obeying orders, and Taoist the sect of cultivating one's life.

Many religious thoughts are mostly the groans of suffering people. Many doctrines believe that life is full of pain and that the world has no nostalgia. It places the hope of happiness in the future and hopes that the soul will be saved after death.

But Taoism is different.

Taoism enjoys life, rebirth, and precious skills, and believes that life is rare-"If you don't take this body in this life, when will you live in this body".

Taoism believes that life is a happy thing, death is painful. To grasp life and strive for its age, the highest ideal is immortality.

Immortal Dao is precious to life, so Daoist figures use themselves as carriers, seeking to explore methods that can make people live for a long time. These methods are Dao Gong and Dao Shu.

Broadly speaking, **** refers to the inner Tao, mind, thought, character, character, spirit, etc., while life refers to the outer Tao, body, life, energy, destiny, matter, etc.

The dual cultivation of life and soul also refers to "cultivating both divine form and form", which is the comprehensive cultivation of mind and body.

Lu Zu said: Both life and life are both profound and mysterious, and Hongbo on the bottom of the sea drives the Dharma ship. By catching the dragon head alive, he knew that the craftsman's hands were well-known. Only cultivate one's nature, not one's life, this is the first disease of practice.

Human life is actually the double fusion of two lives, that is, the spiritual life and the physical life. People usually say that physical and mental health is required, and one is incomplete.

Therefore, the word "life" highly summarizes the two major elements of life.

Taoism absorbed the xinxing theory of Confucianism and Buddhism, and carried forward its own traditional theory of sex, forming a cultivation theory of dual cultivation of life and life.

The good fortune of **** is related to the heart, and the good fortune of life is related to the body. Sex is our spiritual perception, and fate is our vitality.

As a result, the dual cultivation of life and life can be divided into two types: xing gong and life gong.

Xinggong is the place where Taoism is connected with Confucianism and Buddhism, while fate is the unique tradition and characteristic of Taoism. It does not talk about fate and is not Taoism.

Life is dependent on life, of which life is the most important.

The relationship between **** and life is like a horse and a cart. Sex can be compared to a horse, and life can be compared to a car.

If lamp oil is life, lamp luster is sex. If there is a lamp without oil, the lamp must not emit light; if there is only oil but cannot emit light, the oil lamp cannot be used for lighting.

The idea of ​​monasticism is to teach people to accumulate enough oil and teach how to light a lamp.

There is a saying in the Taoist scriptures: "Sex depends on self-realization, and fate depends on the teacher's biography."

Most of the practice can only rely on self-realization, and masters can only master and guide in principle, so it is said that "sex depends on self-realization".

The word "enlightenment" is very particular. The teacher must not explain the profound situation thoroughly, so as not to form a fixed frame. It is difficult for the practitioner to break through and develop in an all-round way. Examples of ways to talk about things and myths are to be localized. Bibi ebook

As for the refining of form and life, the methods, steps, and timing of the fire are related to factors such as "no pill at all," so it is called "fate depends on the teacher."

Therefore, Taoists pursue immortal enlightenment, so they pay more attention to the dual cultivation of life and life. Buddhism pursues transcendence and reincarnation, so it focuses solely on cultivation.

In the Vientiane Freedom Gate, the elder Chen Lv'an is a dual cultivation of Buddhism and Taoism, and Zhuge Yun, who built the four sons, first learns Buddhism and then enters Taoism.

Some people may ask: Can it be said that the door is more intelligent than Buddhism or Confucianism?

That's not how it is said.

There is a saying in Buddhism-eighty-four thousand methods, all can become a Buddha.

If you set the goal at the top of a mountain, then any path of practice is like climbing a mountain. All authentic methods are like paths with different terrains in all directions. Any one can climb to the top. The next point.

When choosing a path of practice, you must not have a strong sense of discrimination, thinking that this is the only way and no other method will work, and even oppressing each other for this.

Also, don't get groggy.

Some people don't have a strong sense of distinction, but they don't get rid of their wisdom. Instead, they are confused and drowsy. They think that any path can be practiced, or they want to be as compatible as possible.

The key is to choose a suitable method according to your own roots.

Taking Buddhism as an example, those who go to the roots are suitable for Zen Buddhism.

The Zen Buddhism emphasizes teaching outsiders, not writing words, instant enlightenment, and understanding of the mind. It has extremely high requirements on the roots. I think that the sixth ancestor Huineng didn't know a single character, and he could enlighten by just listening to the "Diamond Sutra".

For the people of the secular world, if in the world of mortal refining of the heart, even if they can't get a sense of the world, learning Zen is not enlightenment, but self-defeating.

People with simple nature can choose the Pure Land School.

Pure Land Buddhism is simple and easy to do. You only need to recite the Buddha, but its "three roots are universal, the dull and dull" is only a convenient way for all living beings to recite the Buddha. If there is a universal way, why should the Buddha have worked so hard to teach for forty-nine years before staying. How about countless methods?

To collect miscellaneous thoughts through reciting the Buddha's name, and sense the Buddha's aspiration, to gain access to the Pure Land world, one needs to be a person of good nature, who is knowledgeable and intelligent but has a deep "knowledge and vision" and it is difficult to find that state.

Tantra practice is extremely complicated. Seniors who like mystery culture and are interested in complicated things and don’t have money are more suitable for tantric practice.

People's personalities vary greatly, and it is almost impossible to change. You need to find the right way for you.

Moreover, even if it is a Buddhism that universally saves all living beings, even if the Buddha's supernatural powers are compassionate, there are still many people in the world who suffer, and there are still four things that Buddhas and Bodhisattvas "cannot do."

First, cause and effect cannot be changed. Self-cause and self-effect, others cannot replace it.

Second, wisdom cannot be given. Anyone who wants to develop wisdom cannot do without his own training.

Third, the truth cannot be said. Language is pale in the end, and it can only rely on empirical evidence.

Fourth, missed chances cannot be saved. Medicine doctors don't die, and Buddha is a destined person. Although the rain is wide, it does not moisten the grass without roots.

The same is true of Confucianism-your uncle is still your uncle.

If you are very energetic and cultural, you can act and be compatible. Sometimes through certain conditions, you can show that you are not so cultural. Anyway, everyone knows that you are pretending to be beeping.

But if you don't know how to pretend to understand, it's easy to reveal yourself.

In other words, grandpa can sometimes pretend to be grandson, but grandson is not easy to pretend to be grandpa.

"The way of university lies in Mingmingde".

Confucianism in Ming Mingde is a large system composed of many subsystems.

"Ding! Activate the evasion mode-the gentleman does not stand under the dangerous wall. If you want to escape, just wipe the soles of your feet.

"Ding! Switch to the moral and righteous model-where the Tao is, although there are thousands of people, I will go. If you insist, I will do my part.

"Ding! Eat good and drink well-Qi must change food, and residents must move to sit. You will not be tired of eating fine, and you will not be tired of fine food.

"Ding! Peace and happiness — food without food ~ www.wuxiaspot.com~ Juwu seeks peace. One food, one drink, in the alleys, people are uncomfortable with their worries, and they will never change their happiness when they return.

In any environment, do what kind of role and what kind of homework.

When there is a gap in the chest, this state of conscious switching is actually a state of clear and clear virtue.

The lives cultivated by the Taoist schools often have their own points and strengths.

The **** power of the Vientiane Gate is the method of keeping the Yintang, which is the upper pubic area, and the destiny function is the lower pubic area, which is under the manipulator chakra.

The elements of the two people need to be close to each other in order to achieve the greatest power. Now the gap between Feng Qingjun and Hualanting is not small. Hualanting will use the power of the Boshan Thunder Pill furnace in his body to operate tonight. Assist Feng Qingjun's sexual performance and help her improve her skills.

Until the child's time has passed, the two will regain their merits.

The two rested separately, and only waited the next day after discussing with the others, and then decided how to deal with the Northern Capital Luofeng Gang.

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