The Great Doorway of Daoism

Hua Lanting's rescue operation was firm and decisive. Everyone had been trapped in the eyes of the Formation Spring for a short time, so there was no danger of being completely refined.

However, the Yin Qi in the eyes of any one of the "Nine Springs of Smiles" corroded the monks extremely severely, and the physical damage was second, and the wear and tear on the human body's Yang Qi and the corrosion of the true Qi of cultivation were the most terrible.

The time is still short, life is too short, and even the apparent cultivation level has not been significantly reduced. However, what the monks fear most-the damage to the foundation has already occurred.

For the human body and monks, the role of qi and blood is like the fire at the bottom of a rice cooker, and the internal organs are able to function only because of the existence of "qi and blood."

The tangible substances in qi and blood have the effect of solidifying. For example, blood circulates in the blood vessels, sweat stays under the skin of the muscles, and the essence is absorbed in the kidneys of men and women, so that the qi takes its place.

If people often sweat profusely when walking around a little, it is a manifestation of Qi deficiency that cannot consolidate sweat.

The intangible matter in qi and blood plays the role of promotion, warmth, defense, sublimation, etc., and is the basis for a strong cultivation base.

Daoji is damaged, normal body growth and metabolism will be disordered, the ability to resist the invasion of pathogens will be weakened, blood essence and other elements are easily lost, resulting in deficiency of both qi and blood, even if the work is done, it will be half the result, it is difficult to form a gathering, and the cultivation base will not make progress. The power will only gradually regress into ordinary people, so what is going to talk about ascension to immortality.

Moreover, according to Feng Qingjun's observation, the Yin Qi in the eyes of the "Hanxiao Jiuquan" spring is especially insidious, and the damage to the viscera is all-round.

You must know that when the heart has qi, the heart can remain intact; when the lungs have qi, the lungs can breathe; only when the spleen has qi, can the spleen be responsible for digestion and absorption of the stomach and intestines; When the kidneys have Qi, the kidneys can maintain the normal metabolism of water.

Nowadays, everything is damaged, and if it continues to develop, the end result is that even if the life span of a mortal is not reached, it will be exhausted and die.

After listening to Feng Qingjun's analysis, even though everyone leaned back against the big tree of Zongmen, they were not panicked, but this kind of Dao Foundation still made them feel heavy.

Under normal circumstances, even after the cure, the future of cultivation will still be overshadowed. The potential of cultivation and how far it can go in the end will be more or less restricted and affected.

Did not dare to delay, Hualan Court left the Tortoiseshell Tyrannosaurus guard, and went out alone to find the nearest merchant company, borrowed personnel and transportation tools to transfer everyone, and after several teleportation arrays, returned in the shortest time. Free in Vientiane Gate.

The next day, Yun Yiqi called Hualanting to the room.

Hua Lanting quickly asked the door about Lin Xianjing and Feng Qingjun's handling of the others.

Yun Yi said in a strange way: "Please carefully check the door by Kai Yang Feng Da Neng. It is indeed very serious. For this reason, everyone has been specifically allowed to enter the Vientiane New Tianquan to recuperate."

"Vientiane Xintianquan has the magical effect of washing the marrow and cutting the bones and reviving the dead. The problem is not the state of being seriously injured and dying, but the problem of Daoji."

"Therefore, Vientiane Xintianquan can ensure that the situation does not deteriorate and is helpful for warming up and repairing, but this time will be a long time, and it will always delay their cultivation process."

Hua Lanting said anxiously: "There must be other ways and means to repair the Dao Foundation, right?"

Yun Yiqi signaled Hualan Ting not to be impatient, and replied: "Don't worry. These people are the best among the 60 generations of disciples. They may be the future pillars of our door. How can we just sit back and watch."

"It is naturally extremely difficult to repair the road foundation, but of course there are still ways."

"But the last time I rescued Wang Genji and Yu Qian who were damaged in Daoji in the Moyuan, the most symptomatic pill was exhausted, and it would take time to collect medicinal materials and refine them."

"Secondly, the situation inside and outside Xianzhou has been unpredictable recently, and the various forces have secretly moved frequently. I don't want a few doctors to be able to spend too much time on this matter."

Hua Lanting suddenly became anxious and stood up: "Master, Xian Jing several people were injured because of the sect's birth and death. You can't favor one another!"

Yun Yiqi snorted softly: "Lanting, you are confused!"

"We are all disciples, how can we not save you! Zongmen can help you, but if you can solve the problem by yourself, why not? Listen to the teacher slowly."

"After a war with the Central Thick Soil Continent, all parties consumed a lot of resources. The competition for resources in Xianzhou has become increasingly fierce. Recently, merchants will send people to participate in the grabbing of a big business. It is reported that there is a string of surprises that they need. Of ready-made pills."

"The meaning of the door is that you follow the business and choose the opportunity to get the healing medicine."

"Since your brothers and sisters are deeply affectionate, isn't it more appropriate for you to take the lead?"

"This is one of them. Second, if you do it on your own, if you succeed, it will also be beneficial to your prestige and influence in the 60th generation of disciples and schools. This is the meaning of cultivation in the door."

"Third, you rely on the power of the sect when you encounter big things and small affections, not the actions of people who are responsible. Although you are making rapid progress, you are still in your youth. Burden."

"Actually, it doesn't matter whether you succeed or fail. The key is that you dare to face up to the difficulties, have done it, experienced it, and fought hard."

Seeing that Hua Lanting was still a little unwilling and angry, Yun Yiqi turned to persuade him:

"You are concerned and chaotic. I think you are also a person who has read poems and books and is familiar with Zhouyi. Why don't you understand that you are currently in a period of need to break, struggle, and fight? You have not yet become a teacher. The stage of knowing fate, happiness and forgetting sorrow."

"Let me ask you, what are the hexagrams in the first hexagram of the Book of Changes, the Qian hexagram, and the only pure yang hexagram, and the only pure yin hexagram, Kun hexagram?"

Hua Lanting replied honestly: "The hexagrams of Yi are all six lines."

"The line of Qian Gua's speech is: on the ninth day, don’t use the Qianlong; on the ninth day, see the dragon in the field, and see the adults; on the ninth day, the gentleman works all day long, if he is vigilant in the evening, he has no blame; on the ninth day, or leap in Yuan, no blame; Nine-five, flying dragons in the sky, good for adults; on nine, Kanglong regrets; use nine, see dragons without heads, good fortune."

"Kun's hexagram's line is: sixth day, frost and ice will reach; sixth day, big square, no habit, no disadvantage; sixty three, containing chapters and zhen, or from the king's affairs, no success and end; June fourth, inclusive, No blame and no reputation; Sixty-five, Huang Changyuanji; last six, the dragon fights in the wild, its blood is black and yellow; use six, Li Yongzhen."

"Very good," Yun Yi said strangely, "The hexagrams of the Book of Changes should be looked up from below."

"The six lines of Qian Gua are all dragons, followed by Qianlong, Xianlong, Tilong, Yuelong, Feilong, and Kanglong. Finally, add a group of dragons with nine-see group dragons without heads, good luck."

"Headed by Qian, Qian Gua is six dragons, but at different stages and facing different environments, they also have to have different performances. There cannot be only one state. Phase adjustments must be made. Do it, chameleon!"

"To put it simply, the key word of the first stage of these six stages is latent-latent, latent, don't rush to show for the time being."

"The key word of the second stage is present-after hiding and hiding, and when you wait for the right opportunity, when the time is right, you have to and must show it."

"The key word of the third stage is vigilance-when you are on the sidelines, people will not pay attention to you, and will not treat you as a target. It doesn't matter if you occasionally slack off. Once you perform, you may hinder others. , Others may see you not pleasing to your eyes. At this time, if you are not vigilant, various blows may be directed at your weakness from all directions."

"The key word of the fourth stage is leaping-it has begun to show itself, and if there is a blow, we must also find a chance to rise to the sky. The whole life of a person is waiting for this opportunity. What follows is the next stage of the flying dragon in the sky; the less it passes, it will probably be the same."

"The key word of the fifth stage is flying-the last stage jumped up, it is very impressive, it is called flying dragon in the sky! But it is also a turning point. After flying to the highest point, you will face whereabouts and the challenge will be more severe. You need to start being cautious."

"The key word of the sixth stage is Kang-vigilance means extremely heavy. Flying dragon needs to be able to stop after the glory of the sky. If it is too high, it will go in another direction. Don't blindly continue to pursue stronger and bigger. "

"In the sixty-four hexagrams of the Book of Changes, only the pure Yang Qian hexagram and the pure Yin Kun hexagram have nine and six hexagrams, and none of the other hexagrams."

"Qian's hexagram uses nine li's "Qunlong without a leader", which was extended and misused in later generations. It means that without a leader, the leader will become messy."

"Actually, the leaderless group of dragons means different adjustments at different stages, or it means that a number of heroes must rise together, and there is no single dominant player to achieve prosperity and stability."

"Otherwise, even if you are a great flying dragon, you have to go from diving to presenting to leaping to flying, otherwise, one rib, one strong to the end, will definitely die miserably and ugly."

"The above is a brief description. Every word in the hexagram has a profound meaning. You must have your own understanding. We can discuss it in detail later."

"Let's talk about Kun Gua."

"Dry is yang, created by divergence outwards, changing to adapt to the environment, and the key word is one word."

"Kun is yin, which converges and cooperates inwardly, and requires constant change. This is called the way of one yin and one yang. Otherwise, both of them will not change and it will be fixed and rigid. The word is two words."

"The essence of the hexagram Kun is cooperation and perfection. It has nothing to do with the main point I am going to talk to you today, so I won't start it anymore."

"To put it briefly, the code of Kua Gua is Lushuang-when you step on the frost, you have to know the autumn, and you will be prepared to respond immediately in advance."

"The second cipher of Kun Gua is not to learn-don't learn some bad habits, but keep the pure attitude when you started."

"The third code of the Kun Gua is Hanzhang-the more knowledgeable, talented and accomplished, the more careful and humble, the inner beauty will always surpass the outer."

"The fourth cipher of the Kun Gua is the envelop-it is in a critical position, the mouth is important, you should not say what should not be said, and you should be able to say what should be said."

"The fifth code of Kun Gua is Huang Chang-it is enough to stop, the meaning of keeping, if it is more, it is Dragon War."

"Kun's sixth code is Dragon Fight-the only word with dragon in the Kun hexagram. Heavenly dragon is mysterious, earth dragon is yellow, and heaven and earth dragons are fighting. The blood is mysterious and yellow. The situation and ending of the battle are extremely tragic."

"If Kun can adapt, cooperate, and assist in the work well, he will use six-Li Yongzhen~www.wuxiaspot.com~ what I want to say as a teacher today is that it is similar to the six stages of life of Taoism in Yi Xue, Kong The saint also has a six-stage theory of life, which implicitly corresponds to the six lines of change."

"The first line-ten has five and as for learning-learning and learning from time to time, not to mention it."

"The second line-standing at thirty-it's a pleasure to have friends coming from afar."

"The third line-forty without confusion-people don't know but don't stun, not like a gentleman."

"The fourth line-fifty and knowing the destiny-to be angry and forget to eat."

"The fifth line-sixty, and ears are smooth-happy to forget sorrow."

"The sixth line-seventy do what one wants, not overstepping the rules-I don't know how old is coming."

"Come on, Lan Ting, let's take a look at the similarities and differences in the six stages of life one by one, to see where you are in the six stages of the Confucian life, and why you should bother to go out alone in the door. Find medicine."

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