The Great Doorway of Daoism

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After a lot of foreplay, Luo Li, the master of Guanlan, started to get to the point.

"In a nutshell, to enter the Promise Realm is to integrate what you have learned before, and to integrate as much as possible."

"The key to success is innovation!"

"The innovation mentioned here is not a simple, low-level innovation, but a pioneer."

"This generation of ancestors, Daohan Zhen, created the free and infinite power with his hands. This is already remarkable, but it is not a complete creation. It is just a collection and sublimation of the exercises he has learned."

"Your Master Feng Huo Lun of Dong Mingfeng has made many inventions and creations, such as the data light waterfall technique, big data mountain fire and big data tornado technique. They are all unprecedented, but they are still general innovations."

"The innovation I'm talking about requires not only new, but also a sufficient height and great power."

"New means thinking about what the predecessors have never thought of, and then doing what the predecessors have not done, which can be embodied in the exercises, spells, and techniques."

"High, it has many manifestations. The most important point is the mastery of the rules of the universe."

"It's not just about knowing how to use it, but also about being able to control and control, and make derivative changes."

"After the same rules are mastered by different people, they will make different forms of innovation due to their own personalities and degree of mastery."

"Of course, although the achievements are different, as long as it is one of the rules of the universe."

"There are too many rules, such as earth, fire, water, wind, storm, thunder and lightning, birth, old age, sickness and death, seven emotions and six desires. Almost everything has corresponding rules."

"After comprehending to the extreme, go one step further. It is considered successful if it is above a certain rule contained in this world."

"As for in the future, in a broader and more advanced plane, you should still face higher rules, up to the cosmic avenue, that is not what we can imagine and reach now."

"Knowing is easy and doing is hard. Throughout the ages, the word innovation has stumped so many intelligent and wise people. Everyone has made countless incredible and strange attempts to this end, and there are still very few successful people."

"Some people travel around after the Promise Realm, seeking novel experiences to inspire inspiration, but they are all old monsters who have lived for hundreds of years.

"So, in the end, most of them were in retreat and meditating."

"Above the Promise Realm, cultivation still has an effect."

"On the one hand, the whole body is connected to the meridians, but there are still flaws and subtleties that need to be taken care of in order to achieve the realm of Dzogchen."

"On the other hand, if you don't make a breakthrough in one day, you will still be subject to the rules of heaven and earth, and your body will accelerate aging. It must be diligent and refined to slow down this process."

"Striving to gain the Dao before the natural fall is actually a very tormenting process, like a thorn on the back, even if some people look away, some people give up, it is inevitable that they want to live longer."

"Like me, I spent a lot of time prolonging my life."

"Fortunately than other people of the same class, I found a small mineral vein deep in the Douji peaks, which has the effect of adsorbing the elemental force. I opened up a small space to stay in and put the elemental force outside. In this way, there is a way to make the physical body so young, and to have time to continue to study rules and innovation."

"But the disadvantage is that I can't leave here. Yuan Li can be retracted at any time. Once I leave for too long and cannot come back in time, my body will inevitably decline rapidly and the return date is approaching."

Hearing this, Hua Lan Ting was stunned, no wonder he had to run his cultivation base to resist the pressure after he came in, but the uncle Guan Lan himself did not issue any coercion, giving him a sense of harmless humans and animals. He thought it was skill. It has the effect of returning to the basics.

He cautiously asked: "How to innovate, can Uncle Shi teach me?"

"Unspeakable, unspeakable, it is wrong to say it."

"I don't know, so I can't say it."

"Everyone's roots, dispositions, and chances are different, even if I know it and tell you about it, even if I show it to you, even if I simulate it with an illusion to give you an immersive feeling. , One is that your understanding must differ from my understanding by a thousand miles, and two, that is my way, not your way."

"There is no more how to do it. You have to find out for yourself. Some principles can still be nagging."

"A road to simplicity. Back to the basics and true."

"Why do you have to make great achievements in any science or craft? It is necessary to emphasize that you must lay a solid foundation at the beginning?"

"With the basic skills and mastering the most basic principles, only then can the follow-up skills be developed, and exquisiteness and extremeness can be born."

"When the bottleneck needs to be broken through, forget about the fancy tricks and tricks. Go back to the roots, get rough and fine, start with the most basics, and dig out the original starting point under the basic skills according to your own characteristics. It is a means."

Hua Lanting thoughtfully, the two talked for a while, and he thanked him and left Guanlan.

After returning, Hua Lan Ting was not in a hurry to consolidate today's gains. He knew that he couldn't be anxious. First of all, he had to find and maintain a state of disapproval and relaxed mind.

Relaxation was a distraction, so he started looking for his friends.

The problem is that no one has time to talk to him.

It was during the time when the soldiers were on their horses. Lin Xianjing, Yi Liunian, and Feng Qingjun belonged to the first peak, and some of them had to participate in the preparations for the two peaks. They were all so busy. The teachers were even more so. Can't wait to arrange and train disciples day and night.

Hua Lan Ting turned into an idler at this time.

He has become a member of the Presbyterian Church, his status is detached, and the elders intentionally or unconsciously refused to call him, and the presbytery’s strategy and tactics discussed him temporarily not entering, and the head and elder Zhou Ji did not arrange specific matters for him.

Hua Lanting became an unemployed person who didn't care for his uncle and his grandma.

After hitting the wall several times and getting a few dusty noses, Hua Lanting feels sad, thinking about it, it's better to take the opportunity to practice.

After finding a place at the inaccessible corner of the Three Die Four Hole Water Falls, Hua Lan Ting began to meditate.

It's too early to say anything about innovation, so you can think about it first.

From the avenue to the simplicity, the complexity is in the hearts of the people.

He gathered his mind and thought through what he had learned since he entered the Tao. After thinking about it, he decided to try to simplify the exercises, techniques, and moves.

The steamed buns should be eaten bite by bite, and the main points of the exercises are simplified first.

After thinking about it, the Taoist cultivation path can be refined to the "three barriers and nine tricks."

The Ren Vessel, Du Vessel and Chong Vessel in which the Three Passes and Nine Apertures are located constitute the "small world" of the human body.

Breathing, breathing, and guiding, all go through the "first three fields", namely the upper, middle and lower three pubic fields, and the "last three passes", namely Weilu Pass, Jiaji Pass, and Yuzhen Pass, plus Yin Qiao and Yang. Apertures and Zhonggong Apertures, a total of nine orifices.

The orifice is related to the meridian acupoints, but the orifice is not an acupuncture point. The acupuncture point affects the local area, and the orifice is related to the whole.

The existence of the orifice cannot be separated from the form, air, and mind.

Taoist gates are also called nine orifices: Mingtang, Dongfang (danfang), Niwan, Qifu, Magpie Bridge, Zhonglou, Dovetail, Jianggong, and Huangting.

But one inch between the eyebrows is the Mingtang, and two inches is the bridal chamber.

Going to the pubic area is the master of the practice. Through this trick, you can get a glimpse of the secrets of heaven and earth, and grasp the mystery of good fortune. Here is the center of "intention" and the source of true qi. It is the door of entering and exiting to know God. When you go out, you will die, and when you enter, you will live.

Zhongdantian is one inch and five cents above Tanzhong acupoint on the chest, which is the center of the "shape". This opening means an open mind, a stretched body, and a smooth flow through the air. When people are suddenly frightened and lose their qi, they will often touch their chests with their hands unconsciously. This is the reason.

The lower dantian is in the lower abdomen about an inch and a third below the navel, which is the center of "defense qi" and the source of "strength". If the qi does not return to the center, it will float and have no roots. Therefore, the first step in the practice is to sink the qi to the dantian, not the pressure dantian, but to keep the qi calmly, so that the breath can spread all over the body and reach the limbs.

Weiluguan, also known as "Mingmenguan", is the center of "Jin". It is not at the Weilu or Mingmen acupoint. It is between the lumbar vertebrae that are parallel to the lower dantian. Paste the back, it will naturally bulge here. When this orifice opens, the whole body is weak when the waist moves, and the waist is weak and the whole body is weak.

Jiajiguan, between the two shoulder blades and between the vertebrae parallel to the front and back of the middle dantian, is the center of the "potential". The protrusion of the scapula hinders the operation of the Governor Vessel. Round, arms stretched, and governor channel connected. This opening has the potential to be all-inclusive.

The jade pillow is located between the back of the head and the occipital bones. It is the center of the "god" and the root of life. There is a depression under this orifice, if it can push the head straight and make the depression full, the orifice will be full. The mind is connected with this orifice, and the mind is in harmony with the god, illuminating the inside and outside, and playing the role of strong god.

Yin orifice is also called "undersea". Between the two Yin in the crotch, it is the key to the combination of form and force, and the unity of the "virtual". The looseness of the shape and the expansion of the Yin and Qi will naturally produce outsourcing. Supporting, loosening and unfolding, the sense of emptiness and emptiness. This circumstance is bound to shrink, and the internal reality is not virtual.

Yang Qiao, also known as "Lingtai", between Baihui and Lumen above the head, is the key to the combination of Qi and strength, and the unity of "spirit". When the yang orifice is opened, the qi will merge smoothly, the yang qi will rise to the spiritual platform, and the head will be empty, and the whole body will be strong, otherwise the qi will be stagnant, heavy and unresponsive.

Zhonggongqiao, also known as "Niwan Palace", is located between the upper dantian and Yuzhen acupoints, above the vertical line of the Yang orifice, so it is also called the "cross". The essential. Keeping this orifice can make the divine will intermingle, the true qi is restored, the whole is unified, and the whole body is balanced, resulting in a sense of comprehensive divine illumination, qi moisturizing the whole body, clear inside and outside, and emptiness of mind.

The nine orifices are distributed in the front and back of the body, forming the image of the nine palaces and eight hexagrams, containing the principle of yin and yang in Tai Chi.

The predecessor is yin, yin is the soft eye, the main collection is the place of health, it should be hidden in the body, and transported to the whole body.

The back body is yang, yang is rigid, is metal, and the main body is open. It is the place of operation and should be extended to protect the body.

The yin orifice resides in the lower body, which is water for descending, predominantly calm, and should be stable.

Yang Qiao is at the top, is rising, belongs to fire, is active, and should be flexible.

The Niwan Palace is in the middle, where the middle is fixed, belongs to the earth, and the main is neutral. The earth is the body of Taiji, which integrates the four images and combines the eight trigrams, which is the intersection of yin and yang.

Keeping this one orifice can contact the other eight orifices. If the nine orifices are combined, the nine or nine will be united. So far, it doesn’t matter that the center is everywhere. The Aperture is the realm of "True Aperture".

Hua Lanting thought about it as she performed her luck and worked vigorously.

This place is not a place for practice. He still has some thoughts out of his mind. He suddenly heard someone calling, and he had to slowly collect his skills.