The heavens begin from Pingyang City

Seeing Qing Emperor leave, Ancient Buddha Bodhi came over, looked at Jiang Yao with a smile and said, "Fellow Daoist Jiang, we meet again!"

"I've met fellow Taoist Bodhisattva!"

Facing this ancient man from the same camp, Jiang Yao did not dare to neglect him and quickly said, "I would like to thank fellow Taoist Bodhi for helping me this time. Jiang will remember this kindness."

"Fellow Taoist, you're welcome!"

Hearing Jiang Yao's words, Bodhi Ancient Buddha showed a smile on his face and said with a smile: "The poor monk is just repaying the karma to fellow Taoist. Speaking of which, I would like to thank fellow Taoist Jiang for allowing the poor monk to see a new world and understand the great truth." The road is endless.”

As he spoke, a trace of Buddha light appeared in the eyes of Ancient Bodhi Buddha, and he said pointedly: "If Taoist friend Jiang has the opportunity, he can let his Bodhi gold body come to the Bodhi Pure Land of the poor monk to listen to the sutras and practice. It can also be regarded as the poor monk returning the karma to fellow Taoist. "

"Thank you, fellow Taoist Bodhisattva."

There was a glint in Jiang Yao's eyes, and he said with a faint smile: "Jiang will remember this, and I hope fellow Taoist Bodhi will be able to give you some advice."

"nature!"

The smile on the face of the ancient Bodhi Buddha became brighter and he said: "It's too late for me to be happy when I see other fellow Taoists comprehending the way of Bodhi. I won't be stingy."

As he said that, he glanced at the Tushita Palace not far away, with an inexplicable look in his eyes. He subconsciously sighed and said, "Hey, Taoist fellow Sanqing is still very advanced and has a unique vision!"

After finishing speaking, Bodhi Ancient Buddha performed a Buddhist salute and said: "Fellow Taoist Jiang, Friend Zhenwu, poor monk, take leave."

"Fellow Bodhisattva, walk slowly!"

Before he finished speaking, the branches and leaves of the Bodhi tree swayed, scattering a little light of wisdom, and the figure of the ancient Bodhi Buddha disappeared in the great red sky of Taiqing Realm.

"Fellow Daoist Jiang, I'm afraid Amitabha will not give up!"

Seeing that the figure of the ancient Bodhi Buddha disappeared completely, Zhenwu turned around, looked at Jiang Yao, and said in a deep voice: "Now that Sanqing Tianzun has completely left our world, Amitabha Buddha has used the death of Maitreya to communicate with the Golden Emperor. A certain kind of cooperation has been reached, one is the oldest one, one is the ancient one. When they take action next time, they may not give up so easily. "

"Thank you, fellow Zhenwu Daoist, for reminding me. Jiang understands."

Jiang Yao nodded and said with a faint smile: "I dare not underestimate Amitabha, the oldest one."

He naturally knew that Amitabha would not give up so easily.

Among the many original wills of the other side, before the Golden Emperor revealed his true cultivation, only Sanqing Tianzun and Amitabha were most likely to complete the reduction and emptiness before the end of the era, absorb the power of the era cycle, and allow their own Tao fruits to fully mature. , transcendence.

Because his own personality is too heavy, Sanqing Tianzun chose Meng Qi, the special "other self" of the Demon Buddha, as the product of his own creation, subtraction and emptiness, so as to minimize the relationship with himself.

Their method is to secretly guide Meng Qi to bear his own karma little by little, and become the Sanqing of the next generation, so as to achieve reduction and emptiness, and transcendence.

Of course, now Sanqing Tianzun has escaped directly through other methods, throwing everything to Jiang Yao, which can be regarded as letting Jiang Yao bear the symbol of Sanqing.

However, several epochs ago when Amitabha became enlightened, he was never in a hurry to achieve transcendence. Instead, he gradually explored the most suitable and relatively complete path for himself through understanding the path of transcendence of the Taoist Master and the Buddha.

Unlike Taoist Master who directly killed Huang Laojun, and Buddha who killed Golden Chanzi as the product of his own reduction and seeking emptiness, Amitabha's path is somewhat similar to that of the Three Pure Ones. Both of them choose existences that have nothing to do with themselves as the products of their own reduction and seeking emptiness. Products, try to minimize the connection with yourself, so as not to produce something with flaws like the monsters of heaven and the supreme true Buddha.

The path of Amitabha is to support Maitreya, let him inherit the three relics of the past, present and future, as well as the Buddha's kingdom on earth and the forty-eight great aspirations, and then use the secret method created by himself to make it the product of his own reduction and emptiness.

Of course, now that Maitreya has passed away, all his three relics and great aspirations have been inherited by Gu Xiaosang. Gu Xiaosang can be regarded as the product of his own reduction and emptiness.

After Jinhuang exposed the ancient's cultivation, everyone also understood that she was also seeking the path of Taoism, and the candidate for reducing and seeking Kong was also Gu Xiaosang.

Now that Sanqing Tianzun has disappeared, only Amitabha and the Golden Emperor are left in this world. They may finally achieve success in this era, absorb the power of the cycle of the era, and achieve the status of Tao and Fruition.

As for the rest of God's will on the other side, although the Demon King became enlightened quite early, he has never truly found his own path.

It was not until this era that the Demon Saint took on everything he had to bear, and the Demon Emperor found his own path to transcendence.

However, if the Demon King wants to truly transcend, he also needs to protect the human race and the demon race through the end of the world and exist stably in the next era.

Only in this way can she completely resolve the cause and effect, complete the process of reduction and emptiness, and then she can absorb the power of the epoch cycle, mature her Tao Fruit, and achieve the status of the Tao Fruit.

Therefore, in this era, the Demon King actually has no desire to compete for the Dao Fruit, and has no hope of success.

This is also one of the reasons why Jiang Yao reached a cooperation with her.

As for the Ancient Buddha Bodhi, although he became enlightened not too late, he is not even as good as the Demon King. He has never explored his own path to success, reduction and emptiness, and he basically does not have a strong will for the path and fruit of this era.

This is also the reason why the ancient Buddha Bodhi in the original work always behaves like a shit stirrer!

This can be regarded as a different kind of being strong without desire!

Therefore, after understanding the secrets beyond the heavens, Bodhi Ancient Buddha and the Demon King completely stood in the same camp with Jiang Yao, gave up the Dao fruit of this era, and set their sights on the real heavens.

Compared with these two, even if Amitabha Buddha and the Golden Emperor knew the secrets beyond the heavens, it would be impossible for them to give up the Dao fruit of this era.

Because the road of the two of them was only one step away from being truly accessible, and they were only one step away from the Great Dao, how could they give up?

And now, Jiang Yao has a general idea of ​​his future path, that is, to reach the other shore before the end of the era, become an ancient, and reach the threshold of the road to pursue the Dao fruit.

If he can achieve the prototype of the Dao fruit and become an ancient, Jiang Yao can be like the Three Pure Ones in the original work, using Meng Qi as his candidate for reduction and seeking emptiness, cultivating him to become an ancient, taking on everything of himself, and completing the reduction and seeking emptiness.

Once the success is achieved, Jiang Yao can take advantage of the cycle power of this era to mature his Dao fruit prototype and achieve the position of Dao fruit.

This is the path that Jiang Yao has planned for himself now!

Of course, the ideal is very full, and whether it can be achieved specifically requires a lot of planning!

Even this is just one of Jiang Yao's ideas. It is gratifying if it succeeds, but it doesn't matter if it fails.

After all, there is more than one way to Daoguo in the heavens and myriad worlds, and other worlds may not have realms comparable to Daoguo.

Being able to travel through the heavens, Jiang Yao will not limit his path to this world.

For example, the perfect world is a big world that is not inferior to this world.

If you can achieve the sacrifice in the perfect world, it may not be inferior to Daoguo.

Again, one perseverance, two hands, no, multiple preparations.

Jiang Yao is not in a hurry.

As for Qingdi and Zhenwu, it is a blessing from heaven to be able to reach the other side in this era.

Unlike Jiang Yao, who possessed the Great Dao of the Three Pure Ones and two clones in the heavens and the nine underworlds, they had accumulated a lot of experience. When they reached the other shore, their own illusory Dao fruit became Tai Chi, and they could directly achieve a state close to that of the ancients. Before the end of the catastrophe, they could control all the great Daos in the heavens, and it was only a matter of time before they could achieve the prototype of Dao fruit.

Qingdi and Zhenwu were just ordinary other shores, and the illusory Dao fruit they condensed could only be considered ordinary, containing only a few great Daos. Before the end of this era, they basically had no chance of mastering the secrets of all the great Daos in the heavens and becoming ancients.

Therefore, the two of them did not have too many thoughts of coveting the Dao fruit of this era.

What's more, Jiang Yao still had the karma that helped them reach the other shore. Before the karma was paid off, they were on the same front with Jiang Yao.

In this way, the candidates who would compete with Jiang Yao for the Dao fruit of this era in the future would be the two ancients, Amitabha and the Golden Emperor.

I believe that Amitabha and the Golden Emperor also vaguely understand this, especially Amitabha, who has fought with Jiang Yao, who can better understand the depth of Jiang Yao's accumulation.

Even if it is not for the secret of the Three Pure Ones' early transcendence, Amitabha will definitely try his best to prevent Jiang Yao from reaching the other shore in this era, so that he will not become an ancient when he reaches the other shore, and become his enemy in the fight for the road of Tao fruit.

'When I break free from the sea of ​​suffering and reach the other shore in the future, the external disaster will be so terrifying that it is unimaginable! '

With this thought in mind, Jiang Yao couldn't help but look into the distance, as if he could see through the infinite chaos and see a perfect Buddhist Pure Land.

Now his two illusory roads of Tiandi Guangyin and Jiuyou Samsara have been perfected, and his own realm is considered to be truly perfect.

Well.

Of course, the combat power is a little stronger than the general perfection of good fortune

Now, Jiang Yao only needs to settle down for a period of time, polish his own cultivation, integrate the perception of several illusory avenues, and thoroughly master his own illusory avenues. Then he can choose to integrate his own illusory avenues, condense the illusory Dao fruit, and reach the other shore.

Once he chooses to break free from the sea of ​​suffering, Jiang Yao naturally needs to take back everything of his own, including the three clones transformed by the great magical power of "One Qi into Three Purities", and break through wholeheartedly.

After all, it is not so easy to condense the illusory Dao fruit, break free from the sea of ​​suffering, and reach the other shore.

Otherwise, the other shore of heaven in this world would not be so rare!

Although Jiang Yao is very sure of success, he dare not be careless at all.

In that case, he is basically in an unguarded state, which can also be regarded as his weakest time.

At that time, let alone Amitabha, the oldest one, even if Fuhuang or the monster of the heavenly way interferes, it may cause great trouble to Jiang Yao.

‘We still need to plan carefully for the matter of attaining the other shore, to ensure everything goes well, but the most important thing right now is the formation diagram of the Zhu Xian Sword Formation.’