The heavens begin from Pingyang City

Emperor!

A forbidden realm that only exists in legends, but in front of the Stone Clan Immortal King and others, it seems to have become a real existence.

The scene of seeing this Heavenly Emperor Daoist Fellow not long ago emerged in his mind. Even though such a long time has passed, the Stone Clan Immortal King and the Second in the World and others couldn't help but tremble in their hearts.

That kind of transcendence of time and space, as if it did not belong to this ancient history at all, and the high and lofty aura that was above all time and space, made the Immortal Kings have the illusion of seeing the Great Dao.

If the other party did not restrain his aura and just stood in front of him, he and others would have a feeling of being directly assimilated by the Great Dao, as if the Great Dao of the entire world was surrendering to him.

It's not that they haven't seen the giants among the Immortal Kings, such as Wushang in the foreign land, and their Liu Shen of the Nine Heavens and Ten Earths, all of which are giants among the Immortal Kings, and can be called invincible among the Immortal Kings.

But those giants among the Immortal Kings, in the eyes of the Stone Clan Immortal King and the Lord of the Forbidden Zone, are far inferior to this Heavenly Emperor Daoist Fellow, and are even far from being on the same level.

That is a supreme realm that they can't imagine!

If this is not an emperor, then what is an emperor!

Of course, this is mainly because the Immortal King of the Stone Clan and others have not seen the realm above the Immortal King, and they are not aware that there is a special realm above the Immortal King, or half a realm, that is, the Quasi-Immortal Emperor, or the Dao Ancestor.

Dao Ancestor, the Lord of One Dao, means that he has created a new cultivation system, and has reached an extremely profound realm on this system, condensing his own great road, and can spread this great road in the heavens and all realms, becoming the Lord of One Dao.

This is a special realm that is far beyond the Immortal King, but has not reached the Immortal Emperor.

At this level, it is basically considered to have reached the pinnacle of the Immortal Dao, and can travel in the long river of time and space, and go to the past and future of various time and space, and the strength is extremely strong.

Of course, even if it is not a self-created path, following a cultivation path to the extreme, you can also reach this realm, and it can also be called a Quasi-Immortal Emperor.

Dao Ancestor and Quasi-Immortal Emperor, both are in the same field, but they are just walking different paths. One is the founder of the system, and the other is following the predecessors' cultivation system to the extreme. There is no real difference between the two in terms of realm.

Like Shi Hao in the original work, he opened up a way forward on the road of using his body as a seed and became the strongest person who surpassed the Immortal King.

When he met the four dark quasi-immortal emperors of the Dark Heaven, he thought that his realm was also a quasi-immortal emperor, but in fact, the correct name of his realm should be Daozu.

When Shi Hao completely sublimated the path of using his body as a seed and reached the end, after the ultimate leap, he reached a new realm, the Immortal Emperor, or it can be called the end of the road.

In this world, this is a limit, which can be called truly invincible, far from being comparable to the cultivators below the Immortal Emperor.

Just like in the world of the Supreme One, the Great Dao has been achieved, the Half-Step Dao Fruit has been condensed, and the will of heaven on the other side of the sea of ​​suffering has been broken, and it has become the master of the world, and can look down on the ups and downs of the world.

It can be said that there are two levels below the Immortal Emperor and the Immortal Emperor, and all those below the Immortal Emperor are ants.

When it comes to the end of the road, that is, the Immortal Emperor, perhaps because of the different cultivation paths, the degree of control over the Great Dao is different, and there is no sense of ease of playing with time and space like the will of the other shore, but in terms of pure combat power, it may be half a point higher than the will of the other shore.

In Jiang Yao's view, the Immortal Emperor and the other shore are in the same field, but one focuses on the improvement of combat power, and the other is more inclined to the use of the rules of the Great Dao.

Perhaps this is also different from the pattern of the two worlds.

The cultivation system of the world of the First World is from top to bottom, and it is a product created by those who explore the road of the fruit of the Tao and continue to study the Great Dao in order to go further.

Therefore, the most critical thing about the cultivation system of the First World is the comprehension and control of the Great Dao, and it does not pay much attention to pure combat power.

Because for the ancients such as the Three Pure Ones, Amitabha, Daozun, and Buddha, pure combat power is meaningless.

Who can become an existence in this realm is not the strongest who has mastered all the great Daos of the heavens, and even if there is a gap in pure combat power, it will not be too much.

What they need is transcendence, the path to the fruit of the Tao, and a higher realm.

Therefore, every realm of the One-Life Supreme's cultivation system is to lay the foundation for the next level of the road, not just for the strength of combat power.

But because of this, every breakthrough of the One-Life Supreme's cultivation system is a huge transformation, especially in the later period, from the immortal to the legend, from the creation to the other shore, it is like a dimension upgrade, and the improvement of one realm is heaven and earth.

Compared with the cultivation system of the One-Life Supreme's world, the cultivation system of the Perfect World is bottom-up, and each road is learned by the predecessors from the heaven and earth, and trial and error step by step, so that it can be slowly walked through.

What's more, there is the existence of darkness and turmoil. Every realm of the cultivator is more for the improvement of combat power and for survival.

The most basic part of this cultivation system has been finalized. Even if there are cultivators who become the strongest later, when they begin to sort out their own cultivation system, comprehend the Tao, and create a new cultivation system, they will subconsciously create along this line of thought, with combat power first and frontal combat as the main focus. This is the style engraved in their bones.

It is precisely because one is from top to bottom, in order to seek the Tao, and the other is from bottom to top, in order to survive, that the cultivation system of the world of the Supreme One and the cultivation system of the Perfect World appear to be completely different in style.

Of course, the road to the Great Dao, different paths lead to the same destination, and the other shore and the Immortal Emperor are basically at the same level.

And above the realm of the other shore and the Immortal Emperor, the Supreme One and the Perfect World also took different paths because of the difference in the world.

In the world of the Supreme One, after condensing the Half-Step Dao Fruit, breaking free from the sea of ​​suffering, and reaching the other shore, it is necessary to control all the great ways of the heavens, control everything in the heavens, make their Half-Step Dao Fruit completely perfect, and condense the prototype of the Dao Fruit. This realm is called the Ancient One, and can trace back time to the first era.

This road is also perfect because it is created from top to bottom. You can clearly see the road ahead, and every step of the road is complete.

After ordinary cultivators reach the other shore, they can slowly master all the great ways of the heavens along this road. As long as they do not fall in the middle, it is not impossible to become an Ancient One after several eras.

In the Perfect World, after achieving the Road-Ending Immortal Emperor, there is a realm above this that has not really exceeded this realm, which is called the Sacrifice Dao.

This is a special realm that far exceeds the Immortal Emperor, but has reached the next realm.

For Mang, who continued the cultivation system of the Perfect World, the breakthrough of this realm can also be called a life-or-death struggle.

To achieve the realm of the Sacrifice Dao, you need to burn the Dao and order, sacrifice your own supreme Dao, make the ultimate leap, sublimate to the extreme, and be invincible.

This is a breakthrough method that can be called suicide. Once it fails, it will completely turn into nothingness, fall into eternal silence, and everything will no longer exist.

Generally, the strongest person who has reached the Road-Ending Immortal Emperor level, even if he falls, his body is destroyed and his Dao is scattered, but as long as there are still people in the world who touch or miss him, as long as there is no strong person of the same level to suppress him, he can come back again and shine in the world again.

But once the Sacrifice Dao fails, it means complete death and can never be resurrected again.

It can be said that this is a very violent breakthrough method, and failure is death.

Of course, the price of breakthrough is so high that once it is accomplished, achieving the realm of sacrifice is extremely terrifying.

This is equivalent to returning everything of oneself to its origin, returning to the Great Dao, and completely sublimating and transforming.

At the realm of sacrifice, all the great Daos, rules, and orders in the world can no longer affect oneself. One's own words and deeds seem to be the concentration of the supreme great Dao that one once was, and the power is completely incomparable with that of the Immortal Emperor.

It can be said that the ancients and the sacrifice are completely two opposite paths. One is from one to ten thousand, seeking perfection, and the other is from ten thousand to one, taking its purity.

There is no difference between the two. They can be regarded as different fields before the road of transcendence, just because of the different patterns of the two worlds.

As for the two roads above the Dao fruit and the sacrifice, Jiang Yao cannot grasp them perfectly now, and can only have a vague understanding.

Dao fruit people need to complete the reduction and seek emptiness, choose to bear all their own causes and effects by themselves, and then absorb the power of the epoch cycle to make their own Dao fruit embryonic form completely mature, so as to transcend.

This is a road of unity between heaven and man, which is closely connected with the avenue of the whole heavens of the One-life Supreme. It requires the power of the avenue to succeed.

Moreover, on this road, there is the Dao Zun, the pioneer, who points out the way forward for everyone, and the Buddha, the pit-taker, who avoids a wrong road for everyone.

Coupled with the deduction and experimentation of many ancients for several epochs, it has almost reached an extremely perfect level, which is a complete road of Tao fruit.

Compared with the Tao fruit road of the One-life Supreme world, in the perfect world, if you want to break through the realm of sacrifice to Tao and achieve the above of sacrifice to Tao, you have to sacrifice not only your own supreme avenue, but also your own cultivation system and everything of your own, so that everything becomes empty and everything returns to eternal silence.

At the same time, at the moment of sacrificing everything of yourself and completely returning to eternal silence, you must also have a strong belief that you will go even if there are thousands of people.

Only in this case, after sacrificing everything of yourself, can you have the opportunity to revive in the extinction, truly surpass everything, and become the supreme power above the sacrifice to Tao.

This is another completely idealistic, desperate, abandoning everything, like a way of breakthrough like suicide.

It can be said that the road to the perfect world is from bottom to top, step by step, and because of the great enemy, the two breakthroughs from the Immortal Emperor to the Sacrifice Dao, and from the Sacrifice Dao to the Sacrifice Dao are completely risking one's life. If you succeed, you will climb to a new level, and if you fail, everything will be in vain.

In the original work, in addition to the three sons of destiny, Huang Yechu, the only one who can achieve the existence above the Sacrifice Dao is the source of all weirdness, the red-haired monster who got "sick" because of pursuing the Dao Road.

Therefore, for Jiang Yao, the most reliable path is still the cultivation system of the Supreme One.

This is a path that can achieve the ancient as long as you follow the steps, and even the Dao Fruit Road can be obtained step by step according to your own plan. It is also the most suitable path for him now.