The Immortal of the Yin and Yang Realm

"No? Then let's die together with my Yue family. No one who came today can even think of leaving."Grandpa sneered slightly, looking at the people from the Five Families as if they were a bunch of dead people.

"What a joke, does your family have the ability to die with us?"When Mr. Liu heard his grandfather say that both jade and stone would be destroyed, and that they should not leave, he chuckled and said sarcastically.

"Do you think I have this ability?"Grandpa didn't even look at Liu Zhengtang and Mr. Liu. He just looked at Boss Qi and the weasel in his arms. He didn't know whether he was asking Boss Qi or the weasel in his arms.

"have."A hoarse, old, and weak voice said. This voice was not said by Boss Qi, but came from Boss Qi's arms. Then there is only the weasel.

"Go find it."When Boss Qi heard Huang Xian in his arms say yes, he turned around and said to Mr. Qi behind him, as for who to look for? What are they looking for? Only the father and son of the Qi family know.

"Don’t bother. When my in-law’s house was laying the foundation, they used water-resistant and military explosives to make Feng Shui blast points. As long as I wave my hand, everyone within a ten-mile radius of my in-law’s house as the center will go to heaven. I wonder if you can run away. Going out?"When Grandpa saw Boss Qi asking people to look around, he knew that they were looking for the Yue family's trump card again. In this case, don't make them bother, just tell them directly.

"The truth."Huang Xian in Boss Qi's arms opened his mouth and said. He could see clearly this time, because his father's eyes were always looking at the position in Boss Qi's arms. There was always a small head there, with a yellow-haired face, a white mouth, and a glitch on the head. The color of its fur is mixed with black and white.

This weasel belongs to Boss Qi’s fairy family. The five masters all learn shamanic spirit-controlling techniques. They control spirits and control living beings. Practitioners of spiritual-controlling techniques are all from a very long time. I started practicing when I was young and selected suitable spiritual beasts from the five guardian spirits of the Changbai Mountain General Altar. These spiritual beasts have been raised since childhood. The spiritual beasts eat specially customized food. They have been on regular schedules for the first fifteen years. Taking the elixir prepared by Genius Dibao is to dissolve the horizontal bones in the throats of spirit beasts. Once the horizontal bones are melted, they can speak human words. After these spiritual beasts melt the horizontal bones, the spirit beasts need to return to the shaman. In the general altar, go to the Five Spirit Elders of Changbai Shang to learn spiritual arts. Huang Xian, the boss of Qi, uses the spiritual technique of appraising truth, which can distinguish the authenticity of what people say. The general peripheral disciples of the shaman, and the disciples of the five families and below What we practice is the art of riding a horse. The art of riding a horse was born during the Republic of China. Talking about the art of riding a horse is a long story. In the late

Qing Dynasty and the early Republic of China, due to the change of dynasties, the state religion of the Qing Dynasty, Shamanism, began to decline in the land of China. , even in the ancestral land of the Manchus of the Qing Dynasty, Baishan Heishui, where the shaman general altar in Changbai Mountain is located, was affected by the turmoil of the current situation. A large number of shaman disciples died, there were too few new shaman disciples, and the middle and low-level personnel of shamanism A large amount of losses are difficult for disciples to replenish. The reason why it is difficult to replenish is that the entry requirements for shamans are high and it is not easy to learn, let alone learn well. Even after learning, a large amount of materials are still needed to continue practicing. How can that be done? There are even fewer people who become shamans.

So the ten shaman elders and the shaman saints began to think of ways to expand their personnel. The way to do this was to simplify the entry-level magic of spirit control, because masters like shamanism have already tried it. After that, due to problems of knowledge and experience, every simplification ended in failure. Therefore, the ten elders and the shaman saints used their last connections in shamanism, either through coercion or inducement, to send invitations to the world at that time. , regardless of Taoism, Buddhism, Black Witch, White Witch, Five Spirits, Incense Taoism, even the saints of the White Lotus Sect, and the Chenghuang Temple Zhu from various places were invited.

Changbai went up the mountain, and a unique event began. After the beginning, there were even shamans from Southeast Asia who arrived, with a book called The Art of Controlling Spirits, and a contract made of animal skins. The Art of Controlling Spirits is the authentic shamanic art of controlling spirits, and it has not been modified or deleted. The contract made of animal skin is a confidentiality agreement. Practitioners who have seen this spirit-controlling technique are not allowed to practice it, let alone mention it to the second person. If they violate the oath, all souls and souls here will be eaten. They are all practitioners, so they naturally know whether this contract is true or false. Once signed, it will be fulfilled. If you violate the oath, your soul will be eaten by all souls. After death, the three souls and seven souls will be torn apart and swallowed by the ghosts, and you will never be reincarnated..

All the practitioners read the contract carefully, and after careful consideration, they signed their names, pricked their thumbs and left fingerprints. When the shamanic attendants took away the animal skin contract, all the practitioners Only then did I have time to look carefully at the art of controlling spirits. The shaman taught all the practitioners who came to prepare a small courtyard for rest. This small courtyard is where the practitioners study the art of controlling spirits and rest and practice daily. This small courtyard shamanism His servants would come every day to deliver three meals and drinks, and would clean up after asking for permission. Apart from the fact that there were no maids, they were still taking care of everything.

After more than half a month of study and summary, and trying to simplify, all the practitioners gave a practice method that they felt was feasible. So many methods were summarized in front of the ten elders and saints of shamanism, and after their screening, A simplified method by Taoist priest surnamed Guo caught their attention. This method is the most feasible among these methods. This method has few side effects, quick results, low entry level, convenient and simple practice, and is more in line with the wishes of the shamans..

This method is a combination of Guo Daozhang. The Taoist art of inviting gods and the art of controlling spirits is a horse-drawing technique. It uses the shamanistic five spirit elders, or those below the five spirit elders, mature spiritual beasts that can summon spirits, as an invitation to the gods. The spirit in the technique invites the spirit to come to the body. Although it will cause some damage to the body and soul, it is still quite good.

This has a similar effect to ghosts and spirits taking people, but the difference is that the damage is very low. Ghosts and spirits taking people are very harmful to the people themselves. This damage is both body and soul, but please use magic to hurt. It is very low, almost equal to nothing. However, after the disciple of Chuma dies, his soul needs to be driven for a hundred years, and it is possible to reincarnate after a hundred years. This is the shortcoming of Chuma's technique, but in the eyes of the shamans, this shortcoming is not a shortcoming.

The advantages are very obvious. The threshold is low. As long as the body and soul are special, psychic or semi-psychic sensitive constitutions will be fine. The difference lies in the degree of the master's immortal ability. The psychic body can greatly exert the immortal's ability. See Things, fortune telling, Feng Shui, catching ghosts, and demons can all be done. Even those with outstanding talents will increase the abilities of great immortals, while ordinary semi-psychic and sensitive people can only read things, tell fortunes, and know Feng Shui to some extent, but Catching ghosts and curing demons by hand is not enough.

Shamanism gained the ability to take action, so it recruited peripheral members on a large scale in Heishan and Baishui, and gradually spawned the Five Immortal Families outside the Guan, that is, the five Families of Hu, Huang, Bai, and Liuhui.

Back to the main story, in the courtyard of the Yue family, the five families heard that Huang Xian said that there were indeed explosives under the Yue family. Their faces were filled with fear. Only they knew what they were thinking.

(This is already simplified. If it were to be written in detail, it would be at least a dozen chapters)

Big discount on reading books during the Dragon Boat Festival! Recharge 100 and get 500 VIP points!

Grab a deposit now (activity time: June 22 to June 24)