The Local Lazy Man System

"It's not expensive, it's all made by brewing some Chinese herbal medicine by myself, and the cost of a pill is only a few cents."

Ye Rongrong spoke the truth.

This is also because Ye Rongrong has a good impression of the bold Degdu Bayar, otherwise Ye Rongrong would not say so truthfully.

If he meets people who Ye Rongrong doesn't like, Ye Rongrong can call out a high price of tens of thousands of yuan for the pills that cost only a few cents.

"Brother Ye, are you a shaman?"

Degdu Bayar looked at Ye Rongrong in surprise and asked.

The ancient Mongolian people also have their own medical system, but the medical treatment of the ancient Mongolian people is integrated with the "shaman" of the tribal belief. Most of the people who treat people on the ancient Mongolian prairie are tribal shaman priests.

Degdubayar grew up in the Gumeng prairie since he was a child, and all the doctors who treated him were tribal shamans, so it is customary to call doctors shamans.

In the Gumeng Prairie, shamans have a very high status.

Even today in the 21st century, the tribes on the ancient Mongolian grassland who still maintain the traditional way of life of the ancient Mongolian people, the status of shamans is still extremely lofty.

So Degdu Bayar and Shalinna in the yurt looked up at Ye Rongrong with reverent eyes.

"I'm not a shaman, I'm just a doctor."

Ye Rongrong said with a smile.

The status of shaman in the ancient Mongolian people is not just a doctor, but more of a sacrifice.

"Doctor? The doctor is also amazing."

Degdu Bayar said with admiration.

In the Gumeng prairie, although the status of a pure doctor is slightly inferior to that of a shaman, it is also a high status and the most enviable profession.

"Okay!"

Ye Rongrong said with a smile.

Now Ye Rongrong's identities are quite mixed, he is a university professor, a hospital doctor, an Internet writer, a social philanthropist, etc. Ye Rongrong does not know how many identities he has now.

"Brother Ye, do you really only need a few cents for this pill?"

Degdu Bayar looked at Ye Rongrong and asked.

"Yes, the cost is less than fifty cents."

Ye Rongrong nodded and said.

This "hangover pill" is made by Ye Rongrong using the most common Chinese herbal medicine. The common Chinese herbal medicine is very cheap, and some of them can be bought for a pound.

Excluding Ye Glory's personal labor costs, the cost of refining one furnace is only more than 200 yuan, and more than 1,000 such "hangover pills" can be refined at a time. In fact, the cost is only 20 cents.

This is also the reason why it is cheaper to see Chinese medicine than Western medicine. Chinese herbal medicines are cheap, unlike Western medicines, which have been priced up one after another, and the price of the medicine has already increased tenfold or even dozens of times in the hands of patients.

"Then... Brother Ye, can you give me this bottle of pills? Many people in our tribe drank too much last night. I think they must have the same headache as me."

When Degdubayar heard that the black pill cost no more than 50 cents, which was not worth much, he paid attention to the porcelain bottle.

After all, this black pill is really easy to use.

"Give."

Ye Guangrong himself handed the porcelain bottle of hangover pills to Degdu Bayar.

There are dozens of bottles of this hangover pill in my Qiankun ring.

"Thank you! I'll send it to my brothers in the tribe."

Ye Rongrong's generosity made Degdu Bayar feel that Ye Rongrong was more pleasing to the eye.

Degdu Bayar said gratefully, took the white porcelain bottle handed over by Ye Rongrong, and wanted to go out.

With this black pill, no matter how much alcohol you drink in the future, you won't have a headache. Degdu Bayar was very excited.

"Bayar, you haven't had breakfast yet."

Seeing that her man was going outside without having breakfast, Salina said immediately.

"I'll take it when I come back, and I'll send this black pill to Baltu and the others first."

After Degdubayar said that, he had already walked out of the ancient yurt.

...

"Brother Degdubayar, what kind of pill is this, it is so miraculous after taking it, my headache doesn't hurt at all, it is simply a miracle medicine.

"

"This is the sobering pill brewed by Brother Ye. It's amazing, right?"

"Brother Ye made it?"

"Degdu Bayar, what is the use of this black pill?"

"You'll know when you eat it."

"Ah... my headache is gone, and I feel refreshed. It's amazing!"

"It's amazing to ask for the pill, did Brother Naye really give it to you?"

"Yes, Brother Ye made it himself. He is as good as our shaman."

"This little black pill has such a miraculous effect, it must be very expensive?"

"What? The cost is less than fifty cents? Degdu Bayar, are you kidding me?"

"I didn't expect that brother Ye not only has a strong drinking capacity, but also has such medical skills and is so generous."

"Brother Ye must be a 'shaman' from a foreign race, otherwise how could he be so powerful."

With Degedu Bayar delivering anti-alcohol medicine to those people in the tribe, Ye Rongrong's image in the hearts of the herdsmen of the entire Kaluke Banner has been improved to a higher level.

It turns out that brother Ye not only has unfathomable drinking capacity, but also unfathomable medical skills.

"Capable man!"

"Mighty man!"

This is the impression of Ye Rongrong from everyone in the Karluk Banner tribe.

Now Ye Rongrong is already a "capable person" to these ancient and Mongolian friends.

No, just after Ye Rongrong finished his breakfast, the shaman from the Kaluke Banner tribe came to him, wanting to ask Ye Rongrong about medical skills.

Fortunately, Ye Rongrong has "advanced medical skills", and this "advanced medical skills" also includes the ancient Mongolian medical system, which is the medicine of these shaman priest systems.

After some exchanges, this shaman, who has a high status in the Kaluke Banner tribe, and even in the entire Gumeng Prairie, admired Ye Rongrong very much, and made Ye Rongrong the most honored guest of the Kaluke Banner tribe. .

For this reason, the shaman also specially held a hada offering ceremony, presenting hada to Ye Rongrong himself.

Presenting "hata" is the most common etiquette of the ancient Mongolian people, and it is also the most expensive kind of etiquette. It is to express their purity, sincerity, loyalty and respect to each other.

Among the ancient Mongolians, it is customary to offer "hata" in weddings and funerals, greetings and sending off, paying respects to elders, seeing Buddha statues, seeing off farewell trips, etc.

On the festival day, people offer hada to each other to express congratulations on a happy day and a happy life; presenting hada at the wedding means wishing the newlyweds love like mountains and grow old together; Hada expresses condolences to the deceased and comfort to the family members of the deceased.

According to the different identities of the people who offer "hata", the representative meanings are also different.

The shaman with the highest status in the Kaluke Banner tribe personally presented a hada to Ye Rongrong, which is of great significance, representing that Ye Rongrong is the most respected guest of the entire Karluk Banner tribe.

"May the omnipotent god of the grassland bless you!"

Aiyan Shaman, the most noble member of the Kaleke Banner tribe, holds the khata with both hands at shoulder level, then stretches forward and bends down to present the colorful khata to Ye Rongrong.

Shaman Aiyan is the elder with the highest status in the tribe of Kaluke Banner. He offered the hada to Ye Rongrong in this way that the hada is level with the top of his head. This is the respect and the greatest blessing for Ye Rongrong.

Offering hada in this way represents the auspicious meaning, and is the highest blessing of the people in the ancient Mongolian prairie.

"thanks!"

Out of etiquette, Ye Rongrong had to hold the colorful khata with both hands in a respectful gesture.

"Hata" is a kind of raw silk fabric, which is spun loosely like a net, and silk is also used as a material. The top-grade "Hata" is woven with various hidden flower patterns such as lotus, vase, umbrella cover, and conch, which represent good luck.

"Sister Ziyan, aren't these hadas all white? Why did this old herdsman present five-colored hadas to my brother-in-law?"

Liu Xixi looked curiously at the blue, white, yellow, green, and red khata in her brother-in-law's hands, and asked Nangong Ziyan suspiciously.

After all, on TV, Liu Xixi saw the ancient Mongolian and Tibetans, and the khatas they presented to guests were all white. It was the first time Liu Xixi had seen this colorful khata.

"Actually, hada has more than one color. There are five colors of blue, white, yellow, green and red, but white symbolizes purity and auspiciousness. Generally, people present white hada to friends and guests."

Nangong Ziyan explained.

Because they have been to the ancient Mongolian prairie to perform missions, Nangong Ziyan and the others have all been trained in the customs and customs of the ancient Mongolian people, so they naturally understand the meaning of this hada.

"Then, why did you present a colorful khata to my brother-in-law?"

Liu Xiaohui asked curiously.

"The five-colored hada is the most precious gift of the ancient Mongolian people. According to Buddhist teachings, the five-colored hada is the clothing of the Bodhisattva. It is a gift for the Bodhisattva and the most honored guests. Our boss was designated as the most honored guest by the Kaluk Banner tribe. .”

Nangong Ziyan explained.

In the ancient Mongols, blue represents the blue sky, white represents white clouds, green represents river water, red represents the guardian god of space, and yellow represents the earth.

Hada of different colors has different meanings for different people.

Just like when the astronauts came to the Gumeng prairie, the herdsmen on the prairie presented them with blue hada.

"Brother-in-law is still amazing, this is the most honored guest!"

Liu Xiaohui looked at Ye Rongrong who was not far ahead with admiration.

Now Liu Xiaohui's admiration for his brother-in-law is like the water of the Yellow River.

After the Hada Presenting Ceremony, a large group of big men from the Karluk Banner tribe invited Ye Rongrong to watch their horse racing.

The big men of the herdsmen in the Gumeng Prairie are very strong. They lost to Ye Rongrong at the wine table last night. These big men from the Kaluke Banner tribe feel very shameless, so today I want Ye Rongrong to see their superb horse skills.

No herdsman who grew up on the Gumeng prairie knows how to ride. As a nomadic name, horseback riding, archery and scimitar are basic skills. Every child who grows up on the prairie must learn to ride a horse at an early age. Archery and machete.

You must know that the ancient Mongols once conquered most of the Eurasian continent by relying on horseback riding, archery and machetes, and became the most powerful nation at that time.

~~~~~

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