The Local Lazy Man System

After picking up Ye Shuting's ashes from the hotel, Ye Rongrong put Ye Shuting's ashes in a spare room, and Liu Qingqing placed Ye Shuting's favorite flowers in his lifetime.

"Husband, people will die. Sister Shu Ting is just one step ahead of us."

Liu Yifei comforted Ye Rongrong and said.

"I know, it's just that I was sorry for her and let down her friendship with me. I didn't even see her for the last time. I felt very sad."

Ye Rongrong said seriously.

The more Ye Shuting was like this, the more Ye Rongrong felt that he owed her more.

"Now I have taken over Tingting's ashes. I want to give her a title. Do you have any objections?"

Ye Rongrong looked at his group of women and asked.

When Ye Shuting was alive, he didn't give her a title. Now that she passed away, Ye Rongrong felt that he had to give her a title, so that she wouldn't be a lonely ghost again.

"Husband, we owe Tingting a title, and we should give her another title."

Liu Qingqing nodded and said.

"I have no opinion!"

"She should be given a title!"

"I have no opinion either!"

Nangong Ziyan and the girls also nodded and said.

In fact, from a legal point of view, of all the women in this room, only Liu Qingqing is Ye Rongrong's official wife. Since she has no objections, everyone naturally has no objections.

Besides, who would care about this with a dead man?

...

The return of Ye Shuting's ashes did not cause much commotion in Taoyuan Village. After all, Ye Shuting had left her hometown for more than 30 years. Except for some old people who still remembered her existence, many people did not know her existence.

Except for a few people from Ye Shuting's family who came to pay respects, no one else came.

Ye Rongrong didn't even care about it. These days, Ye Rongrong has been looking for a geomantic treasure on the mountain to use as a cemetery.

In the eyes of some city people, it is unlucky for this person to see the cemetery for himself while he is still alive, and even build the cemetery for his descendants together.

But in the eyes of rural people, this is not the case. In order not to cause trouble to their children and grandchildren, and also worried that after their death, there will be no good place to bury them in the ground for a while. Many elderly people in rural areas will build their own mausoleums when they reach a certain age. Not one hole, but several holes, even reserved for future generations.

In rural areas, common people call this kind of cemetery prepared for living people "shengji".

"Shengji" began in ancient times. Shengji culture existed in ancient and modern China and abroad. For example, ancient emperors, generals, princes and nobles all built their tombs when they were alive.

It is worth noting that when I am alive, the function is to use the land to generate vitality to achieve the purpose of longevity and wealth. After death, I will use this feng shui to bury myself and continue to protect future generations.

Lao Tzu once said in the "Tao Te Ching" that "people follow the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature."

"People are endowed with the spirit of heaven and earth as their nature, and they receive their parents' remains as their form." In the pre-Qin period, there were yin and yang scholars who believed that since the remains of their parents can "hold the spirit of the earth to pass on to their descendants", their own body can make the spirit of the earth more prosperous. The air is conveyed to the body.

In the past, Ye Rongrong felt that it was too early to build a "birth foundation" for his family, so he didn't think about it. Because of Ye Shuting's ashes, Ye Rongrong had to think about it now.

After all, the living need a house to live in, and the dead also need a place to sleep.

Elderly people in the village usually ask Fengshui masters to choose a cemetery in the mountains. If they choose it, it is best if it is their own mountain. The land is gone.

The final point of life is the cemetery. How can the elderly who have worked hard all their lives find a good home is a question that must be considered by the elderly and their descendants. big effect.

The significance of Fengshui is to help people seek good luck and avoid bad luck, so choosing a good cemetery is always right.

Ye Rongrong knew Fengshui himself, even better than any Fengshui master in the vicinity. Naturally, he didn't need to ask a Fengshui master to choose a cemetery for him. Ye Rongrong chose a cemetery for himself.

"Enter the mountain to find the mouth of water, go to the cave to see the famous hall".

In the industry of Feng Shui, when looking for a cemetery, a Feng Shui master must first look at where the water comes from and where it flows; close relationship.

"Mountains govern people, water governs wealth", the quality of the water around the cemetery determines the wealth of future generations, and the quality of the sand around the cemetery is related to whether the descendants are prosperous.

The choice of a cemetery is, first of all, the choice of water and soil.

There are five principles in choosing Feng Shui for a cemetery.

Among them is the principle of being close to mountains and rivers, which is the basic principle of a good cemetery.

The second is the principle of facing forward, leaning on the left, leaning on the left, and this is the saying that people often say, "The green dragon on the left and the white tiger on the right, the red bird in the front and the Xuanwu in the back". To put it bluntly, it is surrounded by mountains on all sides.

The second is the principle of an open Mingtang, which is conducive to nurturing talents and developing careers, and there must be a wide and flat place in front of the tomb.

Then there is the principle of returning to nature, focusing on nature first, and the unity of man and nature.

The last is the principle of bending and winding. The purpose of this principle is to block the evil spirit from a frontal collision. Whether it is a living person or a dead person, this evil spirit is not a good thing.

Ye Rongrong spent three days carefully inspecting the continuous mountains in the back mountain, and finally settled on a piece of land.

This piece of land is backed by the main mountain, surrounded by water, and the main mountain is far-reaching and long-distance, and the aura is prosperous. There must be mountains on the left and right, or there are sand mountains on the left and right. This is the best terrain for storing wind and nourishing qi. There must be water surrounding the front, the water should not be rushed, the gate of heaven must be opened, and the household of the earth must be closed...

Although this land is not a land of dragon veins, in Ye Rongrong's view, this land is not inferior to some land of dragon's lair at all.

Although the land of Dragon's Den is good, it is also a place that military strategists must contend for, and there are blessings and houses.

In the tombs of the Dragon's Cave Land throughout the ages, there are several tombs that have not encountered tomb robbers, and several tombs have ended well.

After all, the land of the dragon's lair is not something that ordinary people can bear. Even a generation of wise emperors cannot endure the shelter of the land of the dragon's lair for a long time.

Therefore, in Ye Rongrong's view, the land of the dragon's lair may not be a good choice as a cemetery.

Taking out the compass and doing some calculations here, Ye Rongrong finally decided that this land will be the place to build a mausoleum, and it will be the resting place for himself and his women in the future.

Ye Rongrong took a few photos of this place with his mobile phone, and after confirming the location, Ye Rongrong flew away.