The Master Goes Down The Mountain: I Am Not A Son-In-Law

Master Jingquan's words are not long, but the amount of information contained is astonishing.

Everyone hears differently.

When Zhu Xiaoyuan heard Mingjiao and the "Great Light Sutra", he thought of the origin of his ancestors. There are indeed rumors that Zhu Yuanzhang is a follower of the Ming Cult, and he gained the world through the power of the Ming Cult.

Among the collections of the Zhu family library, the most precious ones are Daoist classics. Throughout the Ming Dynasty, the kings of all dynasties believed in Taoism and liked alchemy, which is known to all the people in the world.

But there is only one "Great Light Sutra", which is placed on top of all scriptures and books, together with "Zhu's Family Tree" and "Zhu's Family Instructions".

The Zhu family does not practice Buddhism, but they want to enshrine this scripture.

Zhu Xiaoyuan has never understood why, but now he understands that this scripture is the source of Mingjiao.

As a historian and archaeologist, Ke Jundao was a little surprised.

The origins of the Zhu family and Mingjiao, Mingjiao originated from Persian Manichaeism, these can be verified. But the origin of Mingjiao's name has always been said to be due to the sound change of Mani, and because Mingjiao really advocates fire and light, how could it be involved with Wu Zetian?

But Master Jingquan's words solved some of his doubts in the past.

After Wu Zetian became emperor, she did not go to the Taiji Palace where the emperors of the Sui and Tang Dynasties lived, but lived in Daming Palace all the time. In the past, historians found many reasons to explain it. etc., are too far-fetched, but not as clear as the word "Ming".

In addition, there is indeed a statement in the "Da Yun Jing" that the goddess of Jingguang was reincarnated as the emperor. Wu Zetian also specially asked people to write "Dayun Jingshu", which provided a theoretical basis for her ascension to the throne as emperor.

Unfortunately, the real "Da Yun Jing" has long been lost, and now only the "Da Yun Jing Shu" is handed down.

Combined with the time when Manichaeism was introduced into China, and some clues about the later development of Mingjiao, it is really possible that Wu Zetian was the first leader of Manichaeism to Mingjiao.

Historians thought so much, but Li Muchen only thought of one thing: Wu Zetian destroyed Li Tang!

Originally, these histories had nothing to do with him, but when he was in Xiangjiang, Li Yancheng said that when the Li family was at its peak, it was Li Tang, who owned the whole world.

There are many people who want to destroy the Li family because the Li family has something that symbolizes absolute power.

The Li family in the capital was wiped out, involving too many forces, including the participation of the five envoys of the Demon Sect.

Back then Li Tang was in the hands of Wu Zhou, Li Tang worshiped Taoism, Wu Zetian worshiped Buddhism, Li Tang was in Taiji Palace, Wu Zetian was in Daming Palace...

All of these seem to be inextricably linked with each other.

What is the relationship between Wu Zetian and Mingjiao? Who is Mani, the founder of Mingjiao?

Combining the information of Zhu Yuanzhang, Wu Zetian, and Mingjiao, Mingjiao should be the cover of the identity of Nanming Lihuotang, one of the Five Elements Halls, which was once a branch of the Devil's Cult.

But the Demon Gate Wuxiantang is clearly located in the Central Plains, but why did Manichaeism originate in the West and then quickly spread to the East?

Manichaeism worships fire and advocates light. Does it have anything to do with the current Sun Sacred Church?

The more Li Muchen thought about it, the more confused he became.

I heard Master Jingquan continue to say: "After the demise of Wu Zhou, someone from the Wu family went to Jiuhua Mountain and enshrined the "Great Light Sutra" in front of the Ksitigarbha Bodhisattva. Later, this sutra has been treasured in the Sutra Pavilion of this temple. At the end, there was a monk, Rujing, who placed an order in our temple, entered the Sutra Pavilion, and took away the "Great Light Sutra". Later, this Master Rujing became the founding emperor of the Ming Dynasty."

Zhu Xiaoyuan was surprised. The ancestor emperor Zhu Yuanzhang did become a monk in Huangjue Temple when he was young. He wandered around for alms, and his footprints were mostly in Anhui and Henan. Huacheng Temple in Jiuhua Mountain is a famous temple through the ages. It is normal for him to have been to Huacheng Temple.

"Master, so you are looking for the Great Light Sutra?"

"good."

"But the "Great Light Sutra" has been enshrined in the ancestral hall of my Zhu family. How could the master come to the secret realm to find it?"

"Oh? Are the scriptures handed down by your family in Chinese or Sanskrit? Handwritten or printed?" Master Jingquan asked.

"Of course it's in Chinese, it's a handwritten copy, and it's said to be the authentic work of my ancestors of the Zhu family." Zhu Xiaoyuan said.

Master Jingquan shook his head and said: "That's not the case. What I'm looking for is not the "Great Light Sutra" handed down from generation to generation, but the Sanskrit scripture brought back by Tang Xuanzang, which contains the great mantra of supreme light."

"I see."

Zhu Xiaoyuan fell silent after hearing this. He came to look for the scriptures, and the scriptures were originally in his scripture cabinet, but his ancestors stole them, or borrowed them. It is difficult for them to stop them from looking for them. up.

Lin Manqing suddenly asked: "Master, you said that the descendants of the Wu family brought the "Great Light Sutra" to Mount Jiuhua, so did the descendants of the Wu family become monks in Mount Jiuhua?"

"There is no definite explanation for this, but a monk has no family. If the Wu family really becomes a monk in Jiuhua Mountain, it will no longer be the Wu family." Master Jingquan said.

Li Muchen knows why Lin Manqing asked this question. Li Tang was killed by my Wu family, and there may be some secrets related to the inheritance of the Li family.

The possibility that Wu Zetian was the first generation leader of the Ming Sect also gave rise to a possible relationship between the Wu family and the Demon Sect.

"Does the Wu family still have inheritance?" He asked.

Xiao Sheng said: "There is inheritance. The Jinzhou Wu family is the descendant of the Tang Wu family. They are very powerful, but they act in a low-key manner, and there is a very strange thing. No matter how their power develops, they will never leave Jinzhou."

"Jinju?"

Li Muchen suddenly thought that Zhou Shaoyi, the original owner of the house next to Li's house in the capital, seemed to be from Jinzhou. Hou Qigui investigated this person. He used to open a coal mine in Jinzhou, and he was very powerful. Later, he offended the local forces. Not only did he stop digging coal, but he also ran to the capital, and he dared not even go back to Jinzhou.

He knew that it was useless to ask any more questions. Seeing Zhu Xiaoyuan's troubled expression, he knew that Master Jingquan was looking for something in the underground palace of Xiaoling Mausoleum, which made him very uncomfortable, so he said:

"Old Zhu, the function of the compass is to guide the transformation of space and break the barrier formation. This is already a reality, and the compass can't help us break through the wall. With my current cultivation, I can barely get out, but I can't take it with me. Looking at you. If we want not to destroy the structure of this mausoleum, we need to find the way out of the tomb. How about this, let’s search as we go, try not to destroy anything here, and if we can find the "Great Light Sutra", let Master Jingquan bring it back to Hua Go to the city temple, if we find a way out, let's go out first, what do you think?"

Zhu Xiaoyuan nodded: "That's the only way to go."

Master Jingquan looked at Li Muchen gratefully, clasped his hands together and said, "Amitabha, Li Benefactor's kindness and virtue, if you have time in the future, please go to Huacheng Temple."

Li Muchen thought of going to the 18th hell in the future, so he smiled and said, "It's just right, I will visit Ksitigarbha Bodhisattva sooner or later."

Jingquan thought he was referring to the Ksitigarbha Taoist Temple in Mount Jiuhua, and said, "The old monk welcomes the immortal driver."

After everyone discussed and decided, they came out of the side hall.

Li Muchen cast a spell to move the flag of red fire and flowing flames, following the heads of the crowd like a burning cloud.

As expected, there is a large hall outside which is many times larger than the side hall. In the hall, there are the throne of the emperor and empress, the five offerings of colored glaze, and the ever-burning lamp hung on the Panlong pillar.

The ashes in the lamp looked as if they had just been extinguished.

Everyone was very surprised. Reminiscent of the great battle just experienced, could it be that the earth veins were blocked by the earth and caused the eternal light to go out?

Only Li Muchen knew that the firepower of the ever-burning lantern did not come from lamp oil, but from the red flame flags that covered Zhu Yuanzhang and Empress Ma.

Now that the flag is in his hands, the eternal light will naturally go out.

However, are the coffins of the emperor and empress there? If so, where did the mouth in the secret realm come from?