The Mingyu of Prehistoric Times

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When Mingyu was shocked, the sound of Zen singing suddenly came from the west: "All living beings in the world are suffering. I am willing to establish a paradise of bliss with the west and seek great liberation for all living beings. Those who enter my bliss can become a Buddha. To be liberated, to seek ultimate happiness with all sentient beings, and to do the good of all sentient beings, I would like to make great vows:

Our first wish. When I became a Buddha. There are no hungry ghosts, animals, or beasts from hell in my land. To the point of squirming like flies. Otherwise, I will never become a Buddha.

Second wish. When I became a Buddha. In my realm there are countless people from all over the world. To the point of squirming like flies. I will be reborn in the next life. They were all transformed into lotuses in the Seven Treasures Pool. Otherwise, I will never become a Buddha.

The third wish. When I became a Buddha. When the person in my car wants to eat. The various flavors of food in the Seven Treasure Bowl are now present. Eaten. Use natural tools. Otherwise, I will never become a Buddha.

The fourth wish. When I became a Buddha. I wear whatever clothes people want. Come as soon as you think about it. It's not like a tailor messing around with clothes. Otherwise, I will never become a Buddha.

Fifth wish. When I became a Buddha. In my land, there are houses, palaces and pavilions from the ground up to the sky. The flowers and trees in the pond are filled with countless miscellaneous treasures. Hundreds and thousands of incense. And Gonghecheng is decorated wonderfully. Its incomparable fragrance permeates the world in all directions. All sentient beings who smell this fragrance will practice Buddhahood. Otherwise, I will never become a Buddha.

Sixth wish. When I became a Buddha. Everyone in my community loves and respects each other. No hatred or jealousy. Otherwise, I will never become a Buddha.

The seventh wish. When I became a Buddha. There is no greed, laziness, anger, stupidity or delusion among the people in my world. Otherwise, I will never become a Buddha.

The eighth wish. When I became a Buddha. Everyone in my community has the same kind heart. He thought without confusion. Say whatever you want. They all know each other’s intentions in advance. Otherwise, I will never become a Buddha.

Ninth wish. When I became a Buddha. No one in my village hears the name of bad deeds. The situation is true. Otherwise, I will never become a Buddha.

Tenth wish. When I became a Buddha. The people in my temple know that their bodies are like illusions. No greed. Otherwise, I will never become a Buddha.

Eleventh wish. When I became a Buddha. Although there are differences between heavens and human beings in my land. And their descriptions are all of the same type of gold. The face is straight and good. No more ugly. Otherwise, I will never become a Buddha.

Twelfth wish. When I became a Buddha. Suppose that there are countless people in all the worlds and heavens in the ten directions. To the point of squirming like flies. Everyone has to be human. All are Pratyekabuddha voice-hearers. They all sit in meditation with one mind. We all want to count the hundreds of billions of eons of my lifespan. No one can know. Otherwise, I will never become a Buddha.

Thirteenth wish. When I became a Buddha. Suppose that there are hundreds of billions of people in the heavens in each of the ten directions. To the point of squirming like flies. Everyone has to be human. All are Pratyekabuddha voice-hearers. They all sit in meditation with one mind. I want to count the tens of millions of people in our village. No one can know. Otherwise, I will never become a Buddha.

Fourteenth wish. When I became a Buddha. The lifespan of the people in my world is endless. No one can calculate their number. Otherwise, I will never become a Buddha.

The fifteenth wish. When I became a Buddha. The people in my life are happy. Just like a bhikkhu who has lost everything. Otherwise, I will never become a Buddha.

Sixteenth wish. When I became a Buddha. The people in my house live in the correct position. Think upside down. Stay away from separation. The roots are silent. All it stops is muddy. Otherwise, I will never become a Buddha.

Seventeenth wish. When I became a Buddha. He preaches sutras and practices ten times as well as all other Buddhas. Otherwise, I will never become a Buddha.

Eighteenth wish. When I became a Buddha. The people in my house know their destiny. Know that there are hundreds of billions of nayuta tribulations. Otherwise, I will never become a Buddha.

Nineteenth wish. When I became a Buddha. The people in my body have all the eyes of heaven. See hundreds of billions of nayutas in the world. Otherwise, I will never become a Buddha.

Twentieth wish. When I became a Buddha. All the people in my house have heavenly ears. Hear the teachings of hundreds of thousands of billions of nayutha Buddhas. I can support it. Otherwise, I will never become a Buddha.

Twenty-first wish. When I became a Buddha. I capture the person's mind. Know the thoughts of hundreds of billions of sentient beings in the Nayuta world. Otherwise, I will never become a Buddha.

Twenty-two wishes. When I became a Buddha. The people in my house are all satisfied. In a moment of thought. It can exceed tens of billions of nayuta worlds. Otherwise, I will never become a Buddha.

Twenty-third wish. When I became a Buddha. My name is heard in countless worlds in the ten directions. All the Buddhas praised me among the masses for my merits and the victory of my land. The people in the heavens even fly and squirm. Those who hear my name are kindhearted and happy. They all want me to be reborn in the future. Otherwise, I will never become a Buddha.

Twenty-fourth wish. When I became a Buddha. The light in my head is wonderful. It is as bright as the sun and the moon hundreds of millions of times. Otherwise, I will never become a Buddha.

Twenty-fifth wish. When I became a Buddha. The light shines on countless bright places in the world. Everyone should be Ming Dynasty. The people in the heavens and even the flying creatures take the initiative. When you see my light, don’t be kind and do good deeds. They all want to be reborn in our country. Otherwise, I will never become a Buddha.

Twenty-sixth wish. When I became a Buddha. There are countless people in the worlds and heavens in the ten directions. Even flying on his own initiative. Those who are touched by my light. The kindness of body and mind surpasses that of all heavens and humans. Otherwise, I will never become a Buddha.

Twenty-seventh wish. When I became a Buddha. There are countless people in the worlds and heavens in the ten directions. Have bodhicitta. Observe the fast. Perform the Six Paramitas. Cultivate all kinds of merits. I sincerely wish to be born in my place. At the end of life. I and the public appeared before him. Leading to the next life as a Bodhisattva who will never turn back. Otherwise, I will never become a Buddha.

Twenty-eighth wish. When I became a Buddha. The people of all heavens and countless worlds in the ten directions hear my name. Burn incense and disperse flowers. Burning lanterns and hanging bamboo baskets. Meal Samana. Set up a pagoda and temple. Fasting and purification. Do good deeds. Think of me wholeheartedly. Even if it lasts only one day and night. I will also be born. Otherwise, I will never become a Buddha.

Twenty-ninth wish. When I became a Buddha. There are countless people in the worlds and heavens in the ten directions. Sincere faith and joy wish to be born in me. If you recite my name ten times, you will be born again. Only remove the five evils and slander the Dharma. Otherwise, I will never become a Buddha.

Thirtieth wish. When I became a Buddha. There are countless people in the worlds and heavens in the ten directions. To the point of squirming like flies. Doing evil in past lives. Hear my name. That is, repentance is good. Observe sutras and precepts. May I be born. You will not pass through the three evil realms until the end of your life. The path leads to the next life. Everything you want is unsatisfactory. Otherwise, I will never become a Buddha.

Thirty-one wishes. When I became a Buddha. There are countless people in the worlds and heavens in the ten directions. Hear my name. He bowed his head and bowed to the ground. Be happy, believe, and practice bodhisattva conduct. Everyone in the world pays tribute. Otherwise, I will never become a Buddha.

Thirty-two wishes. When I became a Buddha. There are women in countless worlds in the ten directions who hear my name. Joy, belief, and bodhicitta arise. Hate the female body. After the death of her life, she will no longer be a woman. Otherwise, I will never become a Buddha.

Thirty-third wish. When I became a Buddha. Anyone who is born in my land will make up for the Buddha's place throughout his life. But in addition to my original wish, I want to go to other places to transform sentient beings. Practice bodhisattva conduct. Make offerings to the Buddhas. That is, rebirth in freedom. I use the power of God. Let him teach and teach all sentient beings to have faith. Practice bodhicitta. Samantabhadra. Nirvana. Pure Brahmacharya. The best thing to do. and all good deeds. Otherwise, I will never become a Buddha.

Thirty-fourth wish. When I became a Buddha. The people in my land want to be born in another place. As he wished. No more falling into the three evil realms. Otherwise, I will never become a Buddha.

Thirty-fifth wish. When I became a Buddha. The Bodhisattva in the temple is covered with incense turned into flags. Real pearls. Various offerings. I want to go to countless worlds to make offerings to the Buddhas. You can get it all in a moment. Otherwise, I will never become a Buddha.

Thirty-sixth wish. When I became a Buddha. The Bodhisattva in the temple desires all kinds of things. Make offerings to countless Buddhas in the ten directions. And nature comes first. The offerings are everywhere. I will return it to my temple before noon that day. Otherwise, I will never become a Buddha.

Thirty-seventh wish. When I became a Buddha. The Bodhisattva in the temple who accepts and upholds the sutras, recites and expounds them will surely gain the wisdom of eloquence. Otherwise, I will never become a Buddha.

Thirty-eighth wish. When I became a Buddha. The Bodhisattva in the temple can expound all dharma, and his wisdom and eloquence are immeasurable. Otherwise, I will never become a Buddha.

Thirty-ninth wish. When I became a Buddha. The Bodhisattva in the temple obtains the power of Vajra Narayana. Their bodies are all purple and gold. It has thirty-two characteristics and eighty kinds of goodness. Talking about sutras and practicing the Tao are no different from those of the Buddhas. Otherwise, I will never become a Buddha.

The fortieth wish. When I became a Buddha. The pure light in the temple can see the immeasurable worlds in the ten directions. The Bodhisattva desires to be in the treasure tree. See all the pure and pure Buddha lands in the ten directions. Instant response. It's like seeing his face in a clear mirror. Otherwise, I will never become a Buddha.

The 41st wish. When I became a Buddha. Although the Bodhisattvas in the temple have few merits and virtues. You can also see that the trees in my ashram are four thousand yojanas high. Otherwise, I will never become a Buddha.

Forty-second wish. When I became a Buddha. All the heavens, humans, and all living things in the temple. All are clean and bright. The shape and color are special. Extremely subtle. Those who are unable to weigh. Although all living beings have divine eyes. Can't tell his name. Otherwise, I will never become a Buddha.

The 43rd wish. When I became a Buddha. People in my temple can listen to the Dharma as they wish. All can be heard naturally. Otherwise, I will never become a Buddha.

Forty-fourth wish. When I became a Buddha. The Bodhisattva Sravakas and Hearers in my land are all wise and majestic. There is light in all the tops. The voice is smooth. Talking about sutras and practicing the Tao are no different from those of the Buddhas. Otherwise, I will never become a Buddha.

Forty-fifth wish. When I became a Buddha. Bodhisattvas in other worlds hear my name. Take refuge and advance diligently. All caught cleanly. Liberation from samadhi. Living in samadhi is a moment of thought. Make offerings to the inconceivable Buddhas without losing your resolve. Otherwise, I will never become a Buddha.

Forty-sixth wish. When I became a Buddha. Bodhisattvas in other worlds hear my name. Take refuge and advance diligently. All of them have attained universal samadhi. Staying in this samadhi leads to Buddhahood. See countless and inconceivable Buddhas. Otherwise, I will never become a Buddha.

Forty-seventh wish. When I became a Buddha. Bodhisattvas in other worlds hear my name. Take refuge and advance diligently. That is to say, you have reached the point of no return. Otherwise, I will never become a Buddha.

Forty-eighth wish. When I became a Buddha. Bodhisattvas in other worlds hear my name. Take refuge and advance diligently. That is the first level of forbearance. Second Ninja. The third ninja. There will never be any retreat from the Buddha's Dharma. Otherwise, I will never become a Buddha.

Only when these forty-eight great wishes are fulfilled can we become a Buddha, and our western realm will become a land of bliss. Heaven and earth jointly bear witness, swear it! "

As soon as this wish was fulfilled, the purple energy of heaven and earth came out from the east and flew to the west. Red light fills the sky, golden lotuses emerge from the western border, and detailed light falls from the sky. A divine light flew from the void and fell into the hands of the guide. If you take a closer look, you will see that it is a treasure pillar, showing great light and attracting divine light, attracting countless creatures to the west. This building originally had a name called the Jieyin Shenzhuan, which stood beside Taoist Jieyin.

On the Babaoling Mountain, the Taoist leader sits on the twelve golden lotus pedestals, reciting scriptures with his tongue blooming with lotus flowers. Those who heard it smiled, their obsessions disappeared, and they all knelt to the west, shouting: "Amitabha, the saint lives forever and ever. Such bliss and goodness!"

A great bright divine light emitted from behind Taoist Zhunti, and a world appeared, with golden trees and silver flowers, precious stones paving the ground, golden lotus ponds, and countless stupas surrounded by detailed light. Everyone looked peaceful and full of contentment. Sit cross-legged on the ground, recite sutras orally, and chant in unison. (!) More ‘small’ says, ‘full’ in ‘stars’ ‘book’, ‘! The latest chapter of "The Mingyu of the Great Desolation" Chapter 261: Great ambitions, leading to Zhunti becoming a saint, compiled and uploaded by Xingyue Book Bar ()