The Most Powerful System In The Fantasy World

It's just that due to Hongjun's personal combat power, his realm has vaguely surpassed the level of a saint, but he has not completely escaped.

Therefore, whether it is the great powers of the ancient prehistoric times or some ordinary practitioners, when ranking the saints, the subconscious has already excluded Hongjun from the saints.

What Honglian said directly refers to the enlightenment, that is to say, the stage of a saint.

There are various rumors about Honghuang's breakthrough to the realm of a saint.

It is said that after Pangu opened up the world, there were nine strands of majestic purple energy formed in the world, and one who got one of them could directly become a saint.

In this version of the rumor, Hongjun, as a chaotic god and demon, entered the new world of the prehistoric after Pangu created the world, and somehow became a saint.

Moreover, he is also a saint who is one with the way of heaven, hence the name: saint of the way of heaven.

In the ancient prehistoric times, his status was much higher than that of ordinary saints.

After becoming a sage of heaven, Hongjun began to preach in Zixiao Palace when the prehistoric creatures were ignorant.

When Hongjun preached, he distributed a total of seven Hongmeng purple qi, and the whereabouts of the other two Hongmeng purple qi are still a mystery.

The selection of the seven primordial purple qi is: Empress Nuwa, Saint Zhunti, Saint Jieying, Yuanshi Tianzun, Taishang Laojun, Master Tongtian, and Patriarch Hongyun.

There is also an allusion in it. Originally, there is no mention of saints and receiving saints in the seven primordial purple qi.

Because they were late when they were preaching in Hongjun Zixiao Palace.

At that time, sitting on the front six futons were Empress Nuwa, Yuanshi Tianzun, Taishang Laojun, Tongtian Jiaozhu, Hongyun Patriarch, and Demon Master Kunpeng.

The Zhunti sage and the escort sage were late and late, but they couldn't stand the fact that they had a lot of tricks, and they relied on their concerted efforts.

Taishang Laojun, Yuanshi Tianzun, and Tongtian leader are collectively referred to as Sanqing, and they must not dare to mess with Sanqing.

Empress Nuwa is a female stream, and her own strength is not bad, so there is no need for the two of them to provoke.

So he set his sights on Patriarch Hongyun and Demon Master Kunpeng.

Since Kunpeng was sitting in the sixth seat and was supported by the monster clan behind him, he naturally dismissed the threat of the Zhunti saint and the guide saint.

Hongyun sat on the fifth seat, and he had no background, but the first ray of Hongyun in the world to become enlightened.

He is kind-hearted, especially keen on making friends, and has a very gentle personality.

To put it bluntly, he is a bit of a virgin, plus a bit weak, and his strength is still average

, not to mention the background.

Therefore, when Zhunti and Jieyin proposed to exchange seats, Hongyun was on pins and needles, so he took the initiative to give up the fifth seat that he had finally obtained to Zhunti.

After Zhunti got a seat, he naturally wanted to get one for the reception.

The two set their sights on Kunpeng, and then they worked together to knock Kunpeng off the seat, making Jieyin successfully replace Kunpeng.

This matter was caused by Hong Yun taking the initiative to give way, so Kunpeng took this revenge on the good old man Hongyun, which led to Kunpeng killing Hongyun later.

There are different opinions about the process of Kunpeng killing Hongyun, and it is said that Kunpeng went to Hongyun Dojo alone to kill Hongyun.

It is also said that the East Emperor Taiyi, Di Jun, and Minghe jointly attacked Hongyun halfway and killed Hongyun.

It is also said that they cooperated with the ancestor Minghe, and the two worked together to kill Hongyun, but there are different opinions.

But what is generally accepted is that Kunpeng saw that the other six people who had received the primordial purple energy had all been sanctified, but Hongyun had not yet been sanctified.

In addition to the fact that Hongyun took the initiative to give up his position in the Zixiao Palace, Kunpeng simply decided to kill Hongyun to capture this ray of primordial purple energy and prove himself.

The above is a relatively mainstream rumor about breaking through from the ancient prehistoric people to the saint stage.

There is another version of the rumor that is also very mainstream and widely known, that is, meritorious deeds become holy.

The reason why Taishang Laojun, Yuanshi Tianzun, and Tongtian leader became holy is because Sanqing was transformed by the three main souls of Pangu.

Therefore, most of the merits of Pangu's creation of the world belonged to Sanqing, and Sanqing was born with the merits of becoming a saint.

And Nuwa became holy because she borrowed the "Nine Heavens Breathing Soil" from Empress Houtu to create a human race, and thus gained great merit, so she became holy.

Zhunti and Jieying made great ambitions in the barren west, and thus gained a lot of merit and became holy.

Regarding the sanctification of Jieyin and Zhunti, it was not criticized until a long time later.

Because the sanctification of the two at that time was opportunistic and empty-handed.

Whether it is the sanctification of the Sanqing or the sanctification of Nuwa, there are its sources to be traced, either from extraordinary backgrounds or from practical deeds.

The only thing is that these two brothers didn't have extraordinary backgrounds like Sanqing, and they didn't do practical things like Nuwa.

What does this belong to in Bluestar, that is, advance payment, installment payment...

Therefore, Zhunti and Yingying should be regarded as two people.

It is not an exaggeration to say that he is the founder who was the first to use prepayment and installment payment in ancient times.

It is precisely for this reason that Jieyin and Zhunti are the weakest among the six ancient saints.

The bottom of the six saints is Zhunti, who is better than him in receiving and guiding, ranking second from the bottom and fifth from the bottom.

If the two hadn't been working together, they would definitely not have a high status among the saints in the ancient prehistoric situation.

But it just so happens that the two brothers have always worked together, and later they continued to stir up wind and rain in the ancient wilderness, causing many things.

Having said that, even the weakest saint is still a saint. Compared with the relatively large number of quasi-sages, it is still a rare species.

Similarly, the realm of combat power is also very different from Zhunsheng. Jieyin and Zhunti just don't have much face in the small circle of saints.

As for the countless creatures outside this small circle, they still have to treat them both respectfully.

The path of meritorious deeds and sanctification can be regarded as the arrival of personal chance, and the path of becoming a saint with the primordial purple energy can be regarded as predestined in the ancient prehistoric way of heaven.

These two methods of sanctification can be widely circulated, and it can be seen that the ancient prehistoric creatures have expectations and expectations for sanctification.

The former is the ancient prehistoric creatures who believe that as long as their own opportunities come, sanctification is only a matter of thought.

The latter is the reverence of the ancient prehistoric beings for the way of heaven in the dark, and they believe that everything is arranged by the way of heaven.

Of course, there is also a less mainstream way of sanctification. This way of sanctification is so difficult that it is not an exaggeration to say that it has reached the sky.

Whether it is meritorious deeds, or the primordial purple qi is doomed, none of them can limit the existence that takes this path to become a sage.

Compared with this path, the first two are as simple as playing house.

Here is to use power to prove the Tao and use power to become holy. There is only one person in the ancient prehistoric world, Pangu, who became holy through this method.

This method of sanctification is extremely dangerous, even after Pangu broke through this realm and cut out of the prehistoric world, he had to die.

These three roads to sanctification are basically the guesses and rumors of more than 80% of the ancient prehistoric creatures on how to break through the realm of saints.

As for the remaining 20% ​​of the rumors and conjectures, they are either too unrealistic or so wild that even a fool would know it is impossible.

Or it is too simple and straightforward, even a fool can figure out that it is not feasible...