The Mysterious Huang Dao Zun of the Great Desolate World

There are nine powerful dragons in the dragon clan, but these nine are different from the orthodox dragon clan, and their appearance is very peculiar.

It's all different.

These nine people are none other than the nine sons of the ancestral dragon.

It is a child born to the ancestral dragon and different races, with a strange appearance and natural powers.

Because of its appearance and identity, it was very disgusted by the ancestral dragon, and the dragon mother even ordered them not to go out of the dragon's lair to prevent them from losing the dragon clan.

Of course, Jiuzi didn't dare to say anything.

However, the last incident also made the Dragon Mother realize the importance of strength.

What appearance, what identity.

As long as there is strength, nothing else is a problem.

So, the Mother of Dragons released the Nine Sons and recognized their identities as the sons of the ancestral dragon.

The dragon gave birth to nine sons, each with his own good.

And the nine sons are different.

But in any case, they all belong to the dragon family.

The eldest - the prison cow, a lifelong lover of music, often squatted on the headstock to enjoy the music of plucked strings, so the headstock was engraved with its portrait.

Later, this decoration has been used, and some valuable huqin heads are still engraved with the image of a dragon head, called "dragon head huqin".

It is rumored that the prison cow was born to Zulong and a big buffalo, when the weather was too hot, the ancestral dragon came out of the water to breathe, and as soon as it came out, he looked at a big buffalo, and then there was a "prison cow".

The second child - Jianxi, who is aggressive and likes to kill in his life, the knife ring, the handle of the knife, and the dragon swallowing mouth are its relics.

These weapons adorn the image of a dragon and add to the intimidating power.

It is not only decorated on the weapons of famous generals on the battlefield, but also used in a large number on the weapons of honor guards and palace guards, so as to appear more majestic and solemn.

Legend has it that its mother is a wolf, and it was the ancestral dragon who fell in love with this wolf when he went out for a walk, and then he had Jairus, and Jairus inherited his mother's fierce and aggressive, so the shape of Jairus can be seen on many weapons in ancient times.

The third - mocking the wind, resembling a beast, life is dangerous and hopeful, and the beast on the corner of the temple is its remains.

The beasts line up in a single line, standing at the front of the vertical ridge.

Not only does it symbolize auspiciousness, beauty, and majesty, but it also has the meaning of deterring demons and clearing away calamities.

The placement of the mocking wind makes the shape of the whole palace both strict and full of changes, to achieve the harmony of solemnity and vividness, the unity of grandeur and exquisiteness, and it adds a layer of mysterious atmosphere to the towering palace.

It is said that Mock Wind is the son of an ancestral dragon and a phoenix.

Of course, this phoenix is not a meta-phoenix.

It's another phoenix.

The fourth - Pu Lao, shaped like a coiled dragon, roars well in his life, and the dragon-shaped beast button on the Hong Zhong is its posthumous image.

Pu Lao lives by the sea, and although he is a dragon, he has always been afraid of giant whales.

As soon as the whale attacks, it growls in fear. According to the characteristics of its "good sex", people "all bells want to make loud sounds", that is, they cast Pu Prison as a bell button, and the wooden pestle that rings the bell is made into the shape of a whale. When the bell is struck, let the whale hit Pu Lao again and again, so that it "rings into the sky" and "sings alone".

Pu Lao is rumored to be born to an ancestral dragon and a toad, so he likes to call.

Lao Wu - Foxy, resembling a lion, likes to be quiet and does not like to move, easy to sit, and likes fireworks, so the foot decoration on the Buddha seat and the incense burner is its posthumous image. It is mostly arranged in front of the statue of the Buddha and Bodhisattva sitting on the knees or sitting with his feet crossed.

During the Ming and Qing dynasties, the dragon-shaped ornament in the middle of the collar under the neck of the stone lion or bronze lion is also the image of the fox, which makes the traditional door lion guarding the gate more majestic.

The Fox is the product of an ancestral dragon and a lion.

Lao Liu-Baxia, also known as the Turtle, resembles a turtle, has a good load in his life, has infinite strength, and the turtle under the stele is his posthumous image.

Legend has it that in ancient times, Baxia often carried three mountains and five mountains, making waves in the rivers, lakes and seas.

Later, Dayu subdued it when he controlled the water, and it obeyed Dayu's command, pushed the mountain and dug ditches, dredged all over the river, and made a contribution to water control.

The flood was subdued, and Dayu was worried that the Baxia would scatter wild everywhere, so he moved the extra-large stone tablet that stood up to the sky, and engraved the deeds of the Baxia to control the water, and called the Baxia to carry it, and the heavy stone tablet pressed it so that it could not walk casually.

Baxia and turtles are very similar, but there are differences when you look closely, Baxia has a row of teeth, while turtles do not, and there are also differences in the number and shape of the carapace on the dorsal armor of Baxia and turtles.

Baxia, also known as the stone turtle, is a symbol of longevity and auspiciousness. It always struggled to move forward with its head held high, and its four legs were desperately supported, struggling to move forward, but it could not move its steps.

The pedestal of some prominent stone monuments in our country is carried by the Baxia, and can be seen in the stele forest and some historical sites.

He and Lao Ba were both sons born to the ancestral dragon and the tortoise.

The power is monstrous, and the strength is strong.

Lao Qi - Raccoon, also known as the charter, resembles a tiger. It is a litigious but powerful man, and the tiger-shaped decoration on the upper part of the prison door is its posthumous image. Legend has it that the fox is not only anxious for justice and righteousness, but also able to distinguish between right and wrong, and judge impartially, coupled with its majestic image, so in addition to decorating the prison door, it also crouches on both sides of the lobby of the official office.

Whenever the chief of the yamen sits in the court, the top end of the chief executive's title plate and the solemn recusal card has its image, and it is eyeing the tiger, inspecting and watching, and maintaining the solemn and righteous atmosphere of the public court.

It is the child of a dragon and a tiger.