"There is a mixture of things, and they are born from nature. Lonely, independent, and unchanging, she can be the mother of the world. I don't know its name, the word is the way, and the name of the strong is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. "
······
"The Tao is often nameless, although the park is small, the world can not be a minister. If the prince can keep it, all things will be self-serving. Heaven and earth are united to drop nectar, and the people are evenly balanced. The beginning of the system is famous, the name is also known, and the husband will also know. Knowing that you can not die. For example, the road is in the world, and the valley is in the rivers and seas. "
······
"The avenue is wide, and it can be left and right. All things are born without resignation, and their achievements are not famous, and they are clothed and nourished by all things without being the Lord, and they are often without desire, so they can be named small, and all things are returned to the Lord without being the Lord, but they can be called great. It is not self-sufficient in the end, so it can become great. "
······
The sage preached, it was really the golden lotus of the earth, the heavenly maiden scattered flowers, the purple qi was dense, and the Taoist sound was manifested.
The crowd below listened even more fascinated.
Hongjun Taoist is worthy of being the ancestor of Taoism, and he is a cattle man who has created jade.
Three thousand avenues, basically all included.
When Lao Tzu listened to the way of alchemy, he sometimes smiled and sometimes frowned.
When Yuan Shi listened to the way of refining, he was also extremely serious.
Tongtian was excited when he listened to the way of the formation.
So later, Lao Tzu was good at refining medicine, Yuan Shi was good at refining weapons, and Tongtian was good at formations.
Of course, this doesn't mean that the others won't, it's just that the attainments may not be that high.
Lao Tzu has the highest qualifications, so he understands one or two about refining medicine, refining weapons, and formations.
Later, Lao Tzu became the top alchemy master of the flood wilderness, refining the nine-turn golden pill, refining the diamond bracelet, the nine-tooth nail rake, etc., in terms of formation, he comprehended the Liangyi fine dust array, and became the formation of Shushan.
Kendo, spells, supernatural powers, etc., are all involved.
If you want to say that the biggest harvest belongs to the Xuanhuang people.
Because the Xuanhuang Dao people did not have the method of quasi-sainthood, they stayed at the point of consummation of the Great Luo Golden Immortal for tens of thousands of years.
In these tens of thousands of years, the Xuanhuang people have not been idle, but have delved into side jobs.
Among them, the elixir, refining tools, formations, and talismans are what the Xuanhuang people have been studying and pondering.
Among the innate inheritances of the Xuanhuang Dao people, there are very few inheritances about pills, but he has collected a lot of medicinal materials.
Refine a furnace when you're fine.
It doesn't matter if it doesn't work, we have a lot of things.
There are also refining weapons, and there are so many innate spirit treasures, which can be regarded as a kind of fun.
The most profound thing about the Xuanhuang people is the formation, with the assistance of the Heavenly Machine Disk, the Xuanhuang people study many formations.
Including the Chaos Covering the Sky Great Array, the Ten Thousand Immortal Array of the Eastern Prince, the Xuanhuang One Qi Great Array, etc., he has traveled through the flood and wilderness over the years, and has seen a lot of big arrays, so he has a lot of understanding, which has led to the rapid progress of his formation.
When listening to the sermon, the way of formation is also very beneficial.
The other one is the talisman (charm).
Depict astronomy, sermons, form spells, and burst out with great power.
In addition, there are spells, fights, wars, swordsmanship, and so on.
Idle and boring, there is a lot to dabble in.
The prince of Hedong often discusses the law, taking its essence and removing its dross.
Then it was the turn of the Queen Mother of the West to learn its herbs and the way of the elixir, and learn from each other's strengths.
······
However, in the past, there were not many people in the Xuanhuang Dao to teach, so they could only ponder and learn by themselves.
But even then, a lot has been achieved.
Now listening to Hongjun Taoist's preaching, it is really open.
There are many unclear points, and suddenly they become clear, their cultivation is constantly improving, and their Taoism is constantly deepening.
Especially when explaining the way of the five elements, the five qi in the chest of the Xuanhuang Dao people suddenly tumbled.
The five gods have been condensed into substance.
It's about to come out of shape.
In the scene, the five elements of the Xuanhuang Dao people are second only to the existence of the Hongjun Dao people.
He had taken too much of the Five Elements Fruit.
I have comprehended a lot of supernatural powers related to the five elements.
Most of them are comprehended through the Five Elements Fruit, the earth attribute of driving mountains and chasing the moon, pointing to the earth into steel, the art of earth escape, and so on.
The magic power of water attributes, calling for wind and rain, turning over rivers and seas, avoiding water waves and so on.
Metallic supernatural powers, turning stones into gold, longitudinal golden light, gathering gold into soldiers, and so on.
The magic power of the wood attribute is the most, the dead wood is in spring, the beans are sprinkled into soldiers, and the plum is peach stiff and so on.
Finally, it is the fire attribute, the power of fire resistance, and the transformation of heavenly fire.
······
There are not a few Xuanhuang people who rely on the innate five elements fruit trees to comprehend the supernatural powers.
What Nuwa is most interested in is the way of creation, the way of yin and yang.
The fusion of yin and yang is for creation.
Fuxi's innate way of arithmetic, the way of formation, and so on.
The crowd has benefited a lot.
But as the sermon went further and further, the Tao became more and more profound, and everyone began to scratch their ears and cheeks, frown, and other expressions.
I don't understand it at all.
It's too profound.
In particular, some of the Taoism taught by Hongjun obviously have nothing to do with them.
For example, when the way of fire is practiced, Emperor Jun and Donghuang listen to it with relish, but when they preach the way of water, the two of them scratch their ears and cheeks a little, and they are not as profound as Kunpeng's comprehension.
Kunpeng's understanding of the two ways of feng shui is particularly profound.
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