The Prehistoric Kunpeng Will Never Give Way

The ancestor of Kunpeng had been preparing for cutting out the three corpses for a long time, so finding the body of the Kaitianshui spirit now can be said to be a matter of course.

The Qiankun Ding appeared in the Beiming Shrine. This innate treasure is very useful, and it is most suitable for refining the Kaitian Water Spirit.

Kunpeng threw Xuantian's physical body into the Qiankun Ding, and then urged the divine fire sacrifice to make it.

Kunpeng was in the divine palace, regulating water and fire, exchanging yin and yang, spurring the power of flames from all directions, and together with the flame formation of the Qiankun Ding, he fully refined Xuantian's physical body.

This Zhenwu Xuantian is a quasi-sage-level monk, his body is extremely powerful.

When the ancestor Kunpeng fought with Xuan Tian, ​​he could not be easily destroyed. Now even if Xuan Tian's body falls, his Xuanwu true body is very difficult to smelt.

The flames in the celestial cauldron are tumbling, air fire, stone fire, wood fire, samadhi fire, and spiritual fire, all kinds of flames show their power.

The ancestor Kunpeng took out the flame banana fan again, and the Nether Heifeng fanned the flames beside him.

With all these efforts, coupled with the horrible flame power in the Qiankun Cauldron, the Xuanwu real body was slowly smelted.

The Xuanwu true body melted, and a breath of clear spirit suddenly diffused, which was the unique breath of Kaitian Shuiling.

Kunpeng smiled, and he worked harder to refine.

In a blink of an eye, three hundred years passed, and the Xuanwu body completely turned into a mass of essence.

In the Qiankun Ding, there is not only the essence of the Kaitian Water Spirit, but also a huge life essence beside it. This is the essence accumulated over the countless years of Xuantian cultivation, and now it is also cheaper for the ancestor Kunpeng.

"Xuan Tian was born from the time of the beasts and catastrophes, and has been practicing till now. I don't know how many years have passed, the vitality contained in his body is endless!"

Kunpeng put away the essence of Xuantian's life, he immediately saw this group of Kaitian water spirit essence.

To cut the three corpses, you need to understand your own obsession with the three corpses before you can cut it out and place it on the congenital thing.

Kunpeng had not found the body of the Kaitian Water Spirit before, so he couldn't make this step.

But now, even if he finds the body of the Kaitianshui spirit, but wants to cut out his own corpse, he can't successfully cut the corpse just casually.

In the wild world of Nuo Da, besides Hongjun Taoist ancestor, who else can cut out his own corpse?

In the Kunpeng ancestor's impression of the future trajectory of destiny, it seems that only Taiqing has cut out his own corpse, and still draws on the sentiment during the demonstration.

However, even if Taiqing had cut out his own corpse, he could not achieve the integration of the three corpses. In the end, relying on the merits of establishing a great teaching, he successfully entered the holy realm.

"I don't intend to use the energy of merit to prove the Dao. In this way, my path to the Dao is destined to be much harder than the other five saints!"

The ancestor Kunpeng had a very clear plan for himself. He didn't want to use the spirit of merit to prove the Dao, so he had to cut out his own corpse, and finally the three corpses became one!

It is very difficult for other monks to cut out the corpse of oneself and combine the three corpses into one, but the ancestor Kunpeng has a big advantage.

He uses the four spirits to open the sky to entrust his obsession, and the principle of the four images to revolve each other, which will greatly help the future integration of the three corpses and himself.

Another point, the ancestor Kunpeng's understanding of the self-dead was far superior to other monks.

After all, he has experienced some thoughts of later generations. With these thoughts as seeds, Kunpeng can continue to expand his thinking, and his understanding of self and self-dead is naturally more thorough.

The ancestor Kunpeng realized quietly in the temple, and after refining Kai Tianshuiling, Heifeng had already retreated, and only Kunpeng himself was left here.

"The corpse of the self is myself, my existence, thoughts, authenticity!"

The ancestor Kunpeng whispered. It can be said that his self-recognition started very early. In order to cut out his own corpse, Kunpeng also made a lot of preparations.

This realization doesn't know how the time goes by, and it doesn't change from spring to autumn.

The mountains have been full of peaches, plums, jujubes, and apricots for many years.

Kunpeng enlightened the Tao, regardless of Spring and Autumn.

However, the power of Beiminghai is rapidly developing, and many big clans have come to take effect, especially after Penglai Xiandao was included in Beiming, Beiming's prestige is even more so.

The white-haired dog Rong brought 80 million people into action, and the snarling dogs of later generations came from the white-haired dog Rong tribe.

The Nine Lives Idol Clan, carrying 50 million people to take effect, their patriarch Nine Lives Elephant King, the strength has reached the peak of Da Luo Jinxian, only one step away from corpse cutting.

In addition to the big clans, there are also many casual cultivators who have joined Beiming. As a result, the power of Beiming has almost doubled compared to before.

Seeing that Bei Ming completely became the overlord of one party, the Eastern Prince on Fang Huxian Island became completely silent, and their plan to retaliate against Bei Ming also began to fall aground.

Among the Heavenly Court Demon Clan, Demon Emperor Jun even treated Kunpeng as a thorn in his flesh and his eyes were pierced.

"Huh! Wait until we flatten the Wu Clan, and then clean up your Kunpeng!"

The most important enemy of Emperor Jun is still the Witch Clan. After all, the strength of the Twelve Ancestral Witch is too strong. If this threat remains unremoved, the Monster Clan will never be at ease.

Moreover, the Lich Race has been grieving for a long time, and this cause and effect will be settled sooner or later.

During the period of Kunpeng's retreat and corpse slaying, the prehistoric world was turbulent, and undercurrents raged, obviously a huge battle was brewing.

In the demon court, the demon emperor Jun, Taiyi, Nuwa, and Fuxi, the four emperors gathered together, beside Yinglong, Styx, ten demon commanders, and countless star gods.

The high-level Yaozu gathered together, and they obviously have important matters.

Seeing all the high-level demons arrived, Di Jun stood up.

"Dear friends, since the war between my monster clan and the witch clan, the witch clan took the lead in the several battles, which made us very passive. Once we decided to take the initiative to attack the Wu Clan!".

Di Jun's words were impassioned, and the monster races present were agitated.

The enmity between the two clans of the Lich is as deep as the sea. Every monster wants to completely defeat the Wu Clan. Now that Emperor Jun wants to take the initiative to attack, this is naturally a hundred responses.

"Your Majesty, if you attack the Witch Clan, I will try my best to follow!"

"Your Majesty, the soldiers can't enter Zhoushan as soon as possible, and they have leveled the territory of the Witch Clan!"

The battle of the Lich is the general trend of the world, so without the emperor to mobilize morale, the monster clan is already fighting to the sky.

Seeing the morale available, Emperor Jun simply explained and made a decision immediately.

"Utilize all the power of my Heavenly Court Demon Race. After the children are ready, they will attack Fuzhou Mountain immediately!"

This is the first large-scale active offensive since the establishment of the Yao Clan. Therefore, all the members of the Yao Clan are like a rainbow, and they can't wait to kill the Wu Clan immediately.

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