The Lich War ended, and the remaining creatures of the two races could no longer threaten most of the strong, so many creatures stopped paying attention to them.

On the contrary, it was the human race that took advantage of the momentum, the Longbo giant race, and the resurgence of the demons. They began to develop rapidly during the gap period of the Lich Battle, and they faintly became the top existence among the ten thousand races.

Inviting the saint in the West Spirit Mountain, he pointedly said:

"Junior Brother, the Six Paths of Reincarnation is a good place, where there are infinite qualities of merit. If we can intervene in it, it will be infinitely useful in the future!".

For good things, we are very enthusiastic about receiving and quasi mentioning.

But this time Zhunti shook his head and said: "Although Dao brother is reasonable, but the Nine Nether Land is occupied by Houtu Saint and Kunpeng Immortal Venerable, how dare you and I grab food?".

Then he smiled and said: "Dear brother, what you and I have done this way is not difficult? It seems that we can't complete it, but we have all done it? So, even if you don’t know what you can’t do, you and I You have to try hard too!".

The quoted saint said so, let's think about it carefully, what they have done over the years is really not easy, but in the end they have come to the present and become who they are today.

"Brother Dao, let's go!"

The quasi-speaker no longer procrastinated, he got up and left with the lead.

This time the Six Paths of Reincarnation is established, not only the two Westerners wanting to get a share, but even the Three Sages of Kunlun Mountain, they also want to intervene.

It is a pity that Sanqing holds their own identity, and they can't hold back their face.

Coupled with the Kunpeng relationship, it is naturally impossible for Sanqing to look at Kunpeng's expression.

Kunpeng and the Wu clan made a good relationship, which made the Jiuyou Land be marked with Kunpeng's mark from the beginning, so as a last resort, several saints were unwilling to easily provoke Kunpeng.

It doesn't matter if they are cited or Zhun Peng. They are in the same position as Kun Peng. In addition, the two of them are thick-skinned and are not afraid of being humiliated, so they can achieve no taboos.

After these two came to the underworld, they immediately found the saint of Houtu.

Houtu didn't have much contact with them before receiving them, so everyone didn't have any causal entanglement.

"Two fellow Taoists came from afar, please sit down!"

The saints of Houtu warmly entertained and received quasi mentions, which made the two of them immediately feel good. You must know that the two of them have not good reputations in the prehistoric world. Many monks are tired of them, and most of them are unwilling to talk to them. touch.

This comparison, the enthusiasm of the saints of Houtu, instantly brought them two great feelings.

"Friends of Houtu, our brothers took the liberty to come here to disturb fellow Daoist Qingxiu. Please forgive me."

The sage was attracted with a smile on his face, and he appeared to be very sincere.

Houtu said directly at this time: "Actually, I already know the purpose of the two daoists, but if two daoists want to enter the underworld, they need to do me a favor.".

The sage's supernatural powers cannot be estimated, and even Hou Tu must be exchanged on a conditional basis. It can be seen that this is a favor, I am afraid it will not help.

However, the link is very clear, as long as he can intervene in the Jiuyou Difu, it is equivalent to getting a great benefit, so no matter what the price is, he is willing to listen to it.

"Fellow Daoist Houtu, though speaking, I'd like to hear the details!"

Saint Houtu smiled, she was the first to use magical powers to disrupt the secrets of heaven, so that even if other saints wanted to snoop, they would not be able to find out.

Taking a look at Houtu's manners when the saint was introduced, his heart was moved. This time, the price he needs to pay is probably not too small.

After a brief discussion between the two powerhouses, the sage and Zhunti were brought in and finally left the land of Jiuyou.

Seeing that Jiyin and Zhunti are full of bitter expressions, we can see that they are also a little embarrassed, but when they left, they left behind their own disciple, Jizo.

Maitreya is a major disciple of the Western religion, while Ksitigarbha is the second disciple of the Western religion. This Ksitigarbha is the worldly deity who will become the prestigious Buddha in the future, the Ksitigarbha Bodhisattva.

Although he is only a titled Bodhisattva, his status is very detached. The reason why he has not been able to become a Buddha is because of his great mantra.

The hell is not empty, and you will not become a Buddha!

It is a pity that when hell is hard to be empty after all, the Ksitigarbha can only achieve the bodhisattva status, but his strength is very strong, even some Buddhas dare not easily fight with him.

This time, the Houtu saint set up a chess game and attracted the Western saints. She naturally had a plan, and the price she paid was to allow the Western religion to live in the Jiuyou Heifu.

At this time, Kunpeng didn't care about these things either. He had already got his own benefit. Jiuyou Difu was the site of Houtu. Who she was willing to trade with was a matter of their Wu clan, and Kunpeng was not embarrassed to intervene in it.

Kunpeng was not idle on Beimingxian Island either. He taught his disciples and opened the altar to preach.

Although the preaching at this time can only receive a small amount of awards, and there is even no loss of heavenly merits, Kunpeng did not take it seriously, and still carefully spread the Taoism for the Beiming creatures.

Although preaching will waste part of Kunpeng's time, the benefits of those Beiming creatures are even greater.

With the growth of Beiming creatures, they are bound to feed Kunpeng back, and the power of aspiration from many creatures will eventually converge on Kunpeng's body.

Now Kunpeng has occupied Beiming, underworld, Ashura Dao, Human Race, and the Qi Luck of the Quartet forces. It can be said that his strength of Qi Luck is unique in the prehistoric world, except for Hongjun Daozu of course.

This strength of luck also matched Kun Peng's current strength.

Even in Kunpeng's view, if he hadn't occupied so much luck, I'm afraid his strength would not have increased so quickly.

As for Hongjun Taoist ancestor, he had cultivated the Tao from the beginning of the opening of the sky, thus occupying the absolute first opportunity, and then received the blessing of the destiny, and enlightened the predecessor, and thus obtained the power of the entire prehistoric world.

This is something Kun Peng can't admire.

It is precisely because of this that the prosperity and development of the entire prehistoric world is also a huge piece of good news for Hongjun Daozu.

Seeing the prosperity of the prehistoric world, Hongjun Daozu couldn't help but wonder.

Because in the original long river of fate, the prehistoric world was on the decline. As Hongjun, the incarnation of the Tao of Heaven, he saw this very clearly.

Daozu Hongjun was very reluctant to see that kind of situation, but he had nothing to do and could only resign himself to his fate.

After discovering the turning point now, Daozu Hongjun was of course happy, but after he did not hesitate to expend mana calculations, he found that these turning points were all brought by Kunpeng.

Daozu only trapped Kun Peng in the void for 10,000 years, which is not a punishment at all. From this point of view, Daozu Hongjun seems to be deliberately "indulging" Kun Peng.

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