The Sage of Confucianism and Taoism

Chapter 1644: Holy Bone Treasure

Fang Yun gave Jiang Hechuan a positive answer.

Afterwards, Fang Yun kept replying to everyone's letters. Fortunately, letters did not have to be written one stroke at a time, but could be completed directly with the mind. Fang Yun could complete dozens of letters in an instant.

After a quarter of an hour, an ordinary letter came. Fang Yun did not intend to read it carefully, but just glanced at the signature and had to read the letter.

Because the person who sent the letter was Kong Delun, a long-time friend of Shengxu.

When Fang Yun became a virtual saint, each family gave him a great gift. The Yan family gave him a city in Shihan Ancient Land, the Mencius family gave him the Holy Blood and Holy Bone Great Confucian Treasure Pen, and the Confucius family gave him a fief in the Ancient Land of Confucius.

Kong Delun said in the letter that the Kong family already knew that Fang Yun was back. Since the realm of the university scholar had been stabilized, he should find time to go to the Ancient Land of Confucius and accept the fief of the Kong family. However, there was a condition for accepting the fief of the Kong family in all dynasties, that is, one must lead troops to open up a new buffer zone, so the Kong family did not give the ancient land immediately at that time. After all, Fang Yun did not have the strength to expand the territory in the ancient land of Confucius at that time.

Because one of the Kong family heads said that the ancient land of Confucius did not need defenders, but only conquerors.

Fang Yun thought about it, the ancient land of Confucius was very dangerous, and generally only great scholars would expand the territory, and the strength of the university scholar was limited, so he sent a letter to Kong Delun, saying that now he has completely consolidated the power of the realm of knowledge in the war world, and is about to enter the realm of sincerity, and there is still the realm of right heart behind, at least he must wait for the realm of right heart to go to the ancient land of Confucius.

After Fang Yun sent the letter to Kong Delun, he took a short break and thought about the realm of sincerity.

The university scholar in the realm of sincerity has a sincere heart and is true and unpretentious. He either keeps silent, and once he speaks, he must speak out his true thoughts; or he does nothing. Once he has something he wants to do in his heart and cannot convince himself, then he must do it regardless of good or evil.

Once he violates the power of the realm of sincerity, he will fall to the realm of knowledge.

The realm of sincerity is a peculiar threshold for the university scholars. Many university scholars are blocked by this threshold. They repeatedly enter the realm of sincerity and fail repeatedly and retreat to the realm of knowledge.

The realm of studying things is to explore the laws of all things, the realm of knowledge is to understand the laws of all things, and the realm of sincerity is just to know oneself, to clarify what one wants and what one should do, which seems to have nothing to do with the previous and next realms.

But in fact, only by recognizing oneself can one blend with all things and reach the realm of upright mind.

The realm of sincerity can only prevent oneself from being blinded by oneself, while the realm of upright mind can prevent oneself from being blinded by anything.

Human scholars often laugh at the fact that there are scumbags among the university scholars, because many university scholars struggle in the realm of sincerity and constantly recognize themselves in the realm of sincerity.

Fang Yun experienced the mountain of books and realized something in his heart. In fact, whether it is reading or taking the imperial examination, it is all about studying things and exploring the laws of all things. The experience in the mountain of books, especially the last few mountains, is about attaining knowledge and understanding the laws of all things.

Once you leave the mountain of books, you need to recognize yourself so as to better recognize the world.

Because, many mistakes made by many people are often caused by not recognizing themselves, not knowing what they need, and not knowing what they should do.

Recognizing oneself is always one of the most difficult things for human beings to do.

Therefore, the realm of sincerity will become a threshold that many university scholars cannot cross in their lifetime.

The realm of sincerity is very strange.

Fang Yun heard a long time ago that the stupid scholar Tian Songshi would stay in other realms and other literary positions for a long time, but he only stayed in the realm of sincerity for one day and then entered the realm of righteousness.

Many people think this is a story. Later, Tian Songshi publicly admitted that he was indeed "in the realm of sincerity in the morning and in the realm of righteousness in the evening". This matter was even recorded by historians and scholars as a reliable history.

Many people asked what Tian Songshi did that day and what made him reach a higher realm in one day. Tian Songshi said that that day was no different from the previous day or the next day. He did what he usually did that day, and then he was promoted to the realm of righteousness at night without any signs.

Also interesting is the Grand Secretary Hua Jun, who was extremely talented. He was promoted to Grand Secretary at the age of 47. Within six months, he was promoted from the Realm of Inquiring Things to the Realm of Knowing Knowledge, and then to the Grand Secretary of the Realm of Sincerity. This speed even surpassed many geniuses such as Yi Zhishi.

But after the first promotion to the Realm of Sincerity, Grand Secretary Hua Jun began his legendary life. Until the crack of Wenqu Star, he was already 95 years old. In these 48 years, he kept retreating to the Realm of Knowing Knowledge and kept being promoted to the Realm of Sincerity, over and over again, without interruption, and never entered the Realm of Right Heart.

Even so, Grand Secretary Hua Jun did not give up his pursuit of women. He was happy every night without women, and had many wives and concubines, becoming one of the four great wonders of the human race.

After the crack of Wenqu Star, Grand Secretary Hua Jun was promoted to the Realm of Right Heart for the first time, and soon became a Grand Secretary of the Peak. He was working hard to break through the Great Confucianism, and was hotly discussed by scholars everywhere.

Grand Secretary Hua Jun and the Ben Great Confucianism, the same legend, but took completely different paths.

Fang Yun remembered that he had not sent a letter to Tian Songshi yet, so he found Tian Songshi's letter, read it again and replied.

Tian Songshi's letter was very different from others. He simply told some of his experiences, saying that he was preparing to go to the Burial Valley, and then asked Fang Yun how he was doing these days and whether he had any experience in the Holy Way. They could communicate with each other.

After replying to Tian Songshi, Fang Yun took out the Holy Bone Great Confucian Writing Treasure Pen given by the Mengzi family when he became a virtual saint from the Yinjiang Shell.

The Great Confucian Writing Treasure Pen is generally made from the bones of the Great Demon King, among which the dragon bones of the Great Dragon King are the most. Except for a very small number of people who use holy bones to refine special Great Confucian Writing Treasures or key parts of mechanisms, most of them are used as materials for semi-holy writing treasures.

The semi-saint refining treasure consumes holy bones, holy blood and other holy objects. In order to refine the armillary sphere, Zhang Heng accumulated the holy bones, holy blood and other objects that could be assembled into ten demon half-saint bodies. This did not include the armillary sphere. The core is a great sage arm.

Only the Kong Sheng family and the Yasheng family are willing to use sacred bones to refine the Confucian writing pens. Moreover, this kind of writing pens are only given to great Confucian scholars with meritorious service in the family. Once the great Confucian passes away, the family will take it back.

Ordinary Confucian writing pens can form 50% of the treasured light when writing war poems. Special writing pens can form up to one complete layer of treasured light, while the holy bone writing pen can directly add two layers of treasured light. At the same time, the holy writing pen can form up to two layers of treasured light. The war poems sealed with bone inscriptions and pens are all war poems by great Confucians of the Second Realm.

This sacred bone inscription pen is sealed with the famous Confucian defense poem "Sandu Fu".

Before the rise of war poetry, there was a style of writing that allowed scholars to use the vitality of heaven and earth for their own use, and that was Han Fu. However, Han Fu was too long, often running into thousands or even ten thousand words, and was difficult to use in battle, so it was gradually eliminated. But it is still considered a branch of war poetry.

Although this type of war poetry is lengthy, due to the large number of words and detailed descriptions or narrations, once it becomes a war poetry, it will be more powerful, but it will also consume more talent.

This kind of war poem is not suitable for talking about war on battlefield paper, but if it is sealed in a cultural treasure, it can be released instantly, making Fu style war poetry the first choice for many powerful cultural treasures.

This "Sandu Fu" is a Han Fu written by the great scholar Zuo Si. It describes the atmosphere of the capital of the three dynasties of Wei, Shu and Wu. After the poem was completed, people competed to copy it, and finally formed the legend of "Luoyang Paper is expensive".

.