The Sage of Confucianism and Taoism

Chapter 2244 Improvement Plan

Fang Yun compared this God-given mountain and sea with the previous ones and found that this time was probably a hundred times more intense than before.

"It is worthy of being the Burial Valley of Saints, a place full of opportunities and falling. Every mountain island is a huge temptation that no race can resist, because no one knows what is hidden in the other's mountain island. Perhaps, there are amazing treasures."

Until this moment, Fang Yun completely saw the danger of the Burial Valley of Saints.

The Burial Valley of Saints is like a demon playing with people's hearts.

Fang Yun became more cautious, speeding up the voyage while accumulating strength.

According to the original plan, Fang Yun only planned to read various saints' classics and use learning and reviewing methods to make himself grow steadily.

But after understanding the secret of Confucius's learning, he decided to grow quickly by "teaching tirelessly".

Silently knowing is the basic learning and the process of absorption.

Learning tirelessly is to consolidate learning and the process of selection and judgment.

Teaching tirelessly is essentially the output of knowledge, and this output can best mobilize what is learned, thus forming a feedback of knowledge.

Since it is knowledge output and teaching others, there is not only one way to speak in person, but also to write books. The process of writing books is knowledge output. As long as others can see it in the future, it is also a tireless teaching. The effect is not much different, but the efficiency is higher.

Long before being promoted to a great scholar, Fang Yun had set a path for himself after becoming a great scholar. That path was moderate and steady, but after becoming a great scholar, he realized that a hundred years ago, moderation and stability were the first choice, but now that there are crises everywhere, taking the path of moderation and stability is fear and retreat.

Therefore, Fang Yun had already comprehended the new way of great scholars a few days ago.

Fang Yun constantly compared what he learned in the Holy Academy Continent and the world of strange books, and finally found a problem. Whether it is ancient China or the Holy Yuan Continent, there is a shortcoming that is not small. The inheritance of knowledge is not popular enough, and the way of sorting out knowledge is not advanced and systematic enough, or in other words, it is too heavy on Tao and too light on skills.

The difference between Tao and skills is similar to that between knowledge and action, and also similar to that between body and use.

Although the atmosphere in Shengyuan Continent is better than that in ancient China, and people have long understood the unity of body and function, and the unity of knowledge and action, in essence, they still overemphasize body, knowledge and Tao, and underemphasize function, action and skills.

The fact that war poems have only been vigorously promoted in recent years shows this.

War poems have little effect on canonization, so ancient people did not pay much attention to them until they found that if the human race lost to the monsters, they would not even have the space for canonization. Only then did they realize the importance of war poems.

To carry out a major reform in a short period of time, to carry out a comprehensive negation and then a comprehensive change, similar to the so-called shock therapy, is equivalent to destroying the human race.

But if the change is made in an overly conservative way, time will not allow it.

There are three kinds of change: subtle influence, improvement, and innovation.

There are also three kinds of changes: conservative, gradual, and radical.

Fang Yun thought for a moment and realized that if there is enough time, the best way is obvious, because both the great Eastern philosopher Confucius and the great Western philosopher Aristotle made surprisingly consistent choices in related aspects.

Confucius has the doctrine of the mean, and Aristotle has the middle way, which are almost completely consistent in core ideas.

Gradual improvement should have been the best choice.

However, there was not enough time.

Fang Yun made a decisive choice.

Radical improvement.

Since it is an improvement, it cannot be too much negation. A large amount or even comprehensive negation is what innovation needs to do.

Since it is radical, it is impossible not to stimulate conservative forces and vested interest groups.

Where to improve, how to control the intensity, how to control the entry point, how to appease or even exchange interests before taking action, are often more important and more difficult than the improvement itself.

Fang Yun thought slowly in a more rational way, and the road to improvement became clearer in his mind.

"To appease the various schools or exchange interests, I should have started before I implemented the reform, but now I can't return to Shengyuan Continent, so I can only prepare. To prepare for the reform and to enable myself to grow quickly, there is only one way, that is to write some valuable works."

"Annotating the Four Books is already the limit. I can't annotate other scriptures anymore. First, the distraction of energy may lead to insufficient achievements. Second, my current understanding of the Holy Way is limited. Too many annotations for different sages may lead to too complicated foundations for my future Holy Way."

"Then, I should establish a new doctrine that is neither too radical nor too valuable, successfully influences the human race, and completes the reform."

Fang Yun thought for a moment, took out a piece of paper, picked up a pen and wrote three words.

Medical History!

After writing these three words, Fang Yun felt that his mind was clear and transparent, and his eyes were shining, as if everything became so clear and bright.

Fang Yun knew that he had made the right choice, or one of the right choices.

The reason why it was not written as "The History of Medical Family" was the first step of Fang Yun's reform or even innovation, turning family into learning!

We should try our best to weaken the traditional teaching methods, change the idea that the human race should pass on skills to males instead of females, and would rather take the skills into the coffin than pass them on to outsiders, and make the knowledge inheritance of the human race more open.

However, turning home into learning is not mandatory. On the surface, it is just a new way of saying it, but when the human race gradually gets used to "learning" instead of "home", they will find the real difference between the two.

The second improvement is to write a separate history for each discipline. In fact, the main content of "Medical History" has been recorded in medical books and history, but Fang Yun is going to use a more systematic, more accurate, more unified and more advanced way to convey a new knowledge collection, organization, judgment and education system to the human race through this "Medical History".

This new system, like changing the family to study, is also not a big innovation, but when the human race accepts it, it will undergo a qualitative change.

If the previous war poems and "Plague Theory" were directly giving people fish, then Fang Yun is now indirectly teaching people how to fish.

This is a new height that Fang Yun reached after he was promoted to a great scholar.

From a pure pioneer to a pioneer and helmsman, he gradually focused on pointing the direction.

The third improvement must be implemented in the end. It cannot be just writing books and theories, but must also have educational functions, so Fang Yun is going to write this "Medical History" in the direction of a textbook.

Once he returns to Shengyuan Continent, Fang Yun is ready for a real big improvement.

Establish the first batch of specialized colleges of the human race, train professionals in various disciplines in a short period of time, and after the specialized colleges are recognized by the human race, they can start to establish higher education institutions.

Transform the family into a school, reorganize the old knowledge, determine the correct direction, and then use it to train professional readers on a large scale. This is the real purpose of "History of Medicine" and the following books.

No matter what is written, this is Fang Yun's own work, his own holy way of education, pure and pure. If it can be completed and promoted, the benefit will even be greater than annotating "The Analects".

.