The Struggle of the Reborn Prince

The slave uprising in the Jinshangjing area in the second year of Jingkang was gradually calmed down after two years of unrest, but the shock to the Wanyan family still remained unrest. They almost exhausted all the troops of the whole country to carry out a cruel suppression, but the remnants were in A Shu.

The leader retreated to the old land of the Five Kingdoms of Limei and fought against them based on Laoyeling.

The Qiantongjiang River Basin and the southern desert area are the place where the Jin Dynasty rose, including the residences of the Jurchen tribes, as well as the Khitan, Xi, Bohai, the five countries, Jirimi, Wudigai and other ethnic groups. The mountains and forests are lush and the terrain is

The complex and scattered Jurchens have never surrendered. In the past, these tribes did not form alliance groups like Wanyan tribe, Five Kingdoms tribes, etc., so they pose a threat to the Jin Dynasty, and they just let them die.

However, as Ah Shu led tens of thousands of fugitives into the area, he quickly unified the places and all belonged to the newly rising Five Kingdoms. It is said that a large tribe of about 100,000 people had been formed, among which there were rebels.

Pu Nie tribe, Ma Nian tribe, Heshilie tribe, Shilu tribe, Taodeli tribe, and there were also Khitan people, Xi people, and Bohai tribe who had been attached to them in the past, but most of them were Han people who were captured and moved inward, and now there are

Escaped slaves kept pouring in from all over the place.

These traitors and fugitives not only fish, hunt and gather, but also Han people used the valleys in the mountains to log and grow grain, and even mined lead and gold mines in the mountains, using their advantages of being close to the Tatar Sea to trade with the outside world in exchange for daily necessities and weapons.

It has begun to take shape.

These people often attacked from the mountains in winter, looted nearby Meng'an, killed officials, let slaves go, horses and food, and sometimes organized small troops to attack the Jin army in depth, causing panic in the vicinity of Shangjing.

However, there are high mountains and dense forests and large troops cannot enter, and the small troops have no effect. Now they can only build forts along the river to manage their troops and prevent them from harassement across the river.

And these are just external troubles. Now there is a dispute within the Wanyan Ministry because of this civil chaos. A group of people led by Anbanbojiliexie also demanded the full implementation of the Han system and actively advocated the abandonment of the Jurchen system. He not only got it

The support of a group of old ministers of Yan Han was also responded by Wanyan Xiyin and Zong Wang, some Jurchen nobles, but their proposal was opposed by Zong Han and others, led by Emperor Wu Qimai.

In fact, the institutional struggle between the two factions is not only a power struggle, but also a struggle for interests. In the mainland of Jin, slavery was basically the implementation of the system. Yanyun Prefecture and County inherited the feudal relationship of the Liao Dynasty. Therefore, the social and economic system in the ruling field of the Jin Dynasty

, presents a situation where slavery and feudal coexist at the same time, and of course, different systems cannot develop parallel to each other within a unified country, and fierce and sharp struggles are inevitable.

The different situations of the political and military systems in different regions are actually the inevitable reflection of different social and economic systems in the superstructure. Unlike feudal landlords, the Jurchen nobles of the Jin Dynasty did not rely on the amount of land occupied to exploit farmers and slaves.

.On the contrary, the right to possess the land is established based on the amount of slaves and livestock possession.

'Save the land' is the basic system of land possession by the Jurchens in the Jin Dynasty. According to this system formulated by Taizu Aguda, the Jurchen nobles occupied different amounts of cultivated land based on the amount of slaves and livestock. The system stipulates that if they possess a plowing ox (

Three heads), the people's mouth is twenty-five, which means four hectares and four acres of land. Of course, this is not without limit. The so-called people's mouth, which is the basis for land, is not only the Jurchen tribes, but also the common people of the clan, but also slaves.

Therefore, the more slaves and livestock possession, the more land you can legally occupy. In foreign wars, plundering slaves and livestock becomes a necessary condition for expanding land possession and an important factor and driving force for the Jurchens to continuously launch foreign wars.

After Aguda died, Wu Qimai ascended the throne and continued to implement this land-accepting system. He then established a tax system. He issued an edict saying: "This year's bumper harvest is great, and there is no storage. How to prepare for famine? Orders each ox and every grain is taken by one stone.

.Each Mouke Department sets up a warehouse to store it." Last year, another edict was issued: "For every ox plowing in the mainland, you can take five dou of millet."

Since the Jin Dynasty's land receiving system is based on the amount of cattle utensils, the tax collection is not based on the land acre or population, but is based on cattle utensils, so it is also called the cow head tax. This tax system is obviously mainly based on the state of slave owners.

The food tax collected by slave owners and some civilians. The slaves engaged in farming had nothing. They were not the subjects of taxation, but they were the ones who worked.

With the increase of slave plundering, the land in the Jurchens' original residence must be insufficient to cultivate. When Aguda was about to migrate the Jurchens to the newly occupied areas. A group of Jurchen nobles who moved out of the Jurchens also became slave owners of different sizes.

.They seized the richest arable land of all the Fan Han ethnic groups. In order to increase their increasing living and military expenses, they continued to increase their taxes and service of the Han ethnic groups.

With the development of the mainland economy of the Jin Dynasty, not only did more land farming, but also needed people to work as laborers. In order to prevent them from resisting and plundering their land resources, the Jinting adopted forced migration.

The method of moving to the mainland was to save the Jurchens by sacrificing the interests of the Han people. While moving the Jurchens to the newly occupied areas, they also continued to move the Khitans and Han people to the mainland of the Jin Dynasty...

These residents who moved intravenously were often unable to survive because of their hardships and were forced to sell themselves as slaves, which led to the deep hatred of the Han people, and thus continued to fight against the plunder and migration of the Jin Kingdom. Later, the Jin Taizu issued an edict to prohibit the plunder of the surrendered people.

, Powerful homes are forbidden from buying poor people as slaves, and those who sell themselves as slaves can use people with equal labor to redeem themselves. But in fact, there is very little possibility of such redeeming. It still cannot prevent a large number of Han residents who were forced to migrate.

The land became a slave.

With the migration of the Jurchens and the migration of the Fan Han Dynasty, this contradiction became more and more acute as it accumulates over time. The fire of A Shu immediately ignited the entire Jin Shangjing area, leading to a hinterland of the Jin Kingdom.

The field was turbulent, and all the Jin army heading south had to be transferred back to suppress the riots in various places. However, this great unrest also made some people in the Jin Dynasty realize that the slavery system no longer adapted to development, but the complete Chineseization would inevitably lead to the

Touching some pain points of vested interests will inevitably lead to their severe obstacles, and inevitably evolve into an internal ideological battle...

Wu Qimai clearly realized that his position was entirely based on the support of the clans, and these people supported him because they gave them a lot of benefits. Only by continuing to satisfy their greed can they win their continued support and suppress them.

The voice of dissatisfaction in the court. Now everyone's appetite is getting bigger and bigger, and the land that can be allocated is less and less. A large number of slaves fled and killed in the turmoil, which has caused a shortage of labor. These all require a new war

Come to make up for it.

Starting a war against the outside world has always been the only weapon to transfer internal conflicts. After Wu Qimai ascended the throne, he launched two wars against the Song Dynasty. Not only did he consolidate his position, but he also earned a lot of wealth and made huge achievements.

Benefits. He used this money to build a palace that lasted for more than ten miles, built a capital, and used the food and gold and silk from the Song Dynasty to overcome the difficulties and calmed the riots.

Therefore, whether it is Wu Qimai himself or considering the needs of the tribes, launching a large-scale war is in the interests of everyone. Using war can also increase cohesion and dilute previous resentment. It can be said that it is a good thing to kill one stone.

, repeated considerations should be the best time to start a war.

Now the Jin Dynasty has two goals to choose. One is the rich Central Plains of the Song Dynasty, where gold is everywhere, and it is cowardly and cowardly. If you stomp your feet, you can blackmail something, just like your own wallet. When will it be

There are all the other goal. The remnants of Liao, who occupies Xijing, are around them. If it was just a thorn in their eyes in the past, which made people feel uncomfortable, then now it is a stick, which has already made them feel very painful.

Although I had realized the threat of Xijing, when I chose my target, everyone chose to ignore it. One was because Xijing was too thin and there was not much oil and water after several conquests; the other was simply the tomb of their famous Jurchen generals, and they could not get it.

Not to mention the cheaper ones, if you don’t have to do it well, you have to throw your life there. But this reason is really unspeakable to the invincible Jin Kingdom, so they collectively chose the Song Dynasty!

Although the Jurchens were born in the mountains, they hated others scolding them the most. They didn't know about loyalty, filial piety, benevolence and righteousness for a long time, but they also liked to be famous for their masters; they committed all kinds of evil deeds and wanted to win the name of "a benevolent and righteous teacher, a mighty teacher."

Head, it’s like an imitation of Dong Shi. You can’t help but look ugly, but I have to allow me to dress up!

In fact, it is not difficult to find a reason to beat him from Da Song. They are incompetent in war and are quite good at making small moves. They are particularly good at using conspiracies and tricks, and they are not trustworthy. Just take the matter of returning them to Yanjing Mansion back then.

It is said that although everyone has their own ulterior motives, on the surface, both sides are still allies. Emperor Taizu went west and everyone was busy attending funerals. However, the Song Dynasty did not send people to pay their respects, but secretly encouraged Liao and resistance forces to attack Jin's territory.

If we were not educated, it would be reasonable to say that we were not educated, but how could you, the Song Dynasty, be called a country of etiquette, do such a thing!

What made the Jurchens even more annoying was that during the Marine Alliance, the Song Dynasty agreed to transfer the tributes to Liao to Jin. However, these scholars in the Song Dynasty bullied us, the men outside the pass, and cut corners: thin silk and silver.

Not good. Now it's even worse, it's even worse, and it's used as a tribute to us. But the ten ginsengs we give to you, the Song Dynasty are all real and century-old ginseng!

Da Song always does something like this that cannot be put on the table. Can you not make everyone angry? I don’t have much ability and always look down on people. Then I will give you some colors to let you know what colorful things are... (To be continued

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